John Rose, self-styled "veteran from the 1968 student revolution", maintains that "Zionism is held together by a series of myths ... that have become part of Zionist folklore". Examples of these "myths" include: the belief that there is racial and ethnic continuity between biblical Israelites and modern Jewry; that Jews endured ubiquitous, unrelieved suffering, ostracism and persecution from the fall of the Second Temple in 70 AD until the establishment of the State of Israel in 1948 and, throughout their long "exile", longed to "return" to the "Promised Land"; that Zionism is not a project of ethnic cleansing to replace the indigenous population of Palestine with "Jewish" immigrants, but a "liberation movement"; that Palestine was an uninhabited land coveted by a landless people before Zionist colonization; that the Bible mandates the establishment of a Jewish state in Palestine; that Israel has always sought, and its Arab neighbours have always rejected peaceful relations. Rose in his broadly encompassing, informative, unforgivingly honest book, ten years in the making, sets himself the task of unravelling this "folklore" and succeeds admirably.
He points out that Israeli archaeologists excavated in Palestine for more than five decades in search of Ancient Israel, the United Monarchy of David and Solomon of the 10th century BC, extending from the Euphrates to Egypt, before "the realisation began to dawn that it just might not be there". Contrary to "the Zionist myth at the core of modern Israeli identity", Eretz Yisrael was "at most a small tribal kingdom, if it existed at all", while the god of this "notorious visionary geographical concept", the "God of Israel", was a pagan deity with a female consort named Asherah, who demanded animal and other sacrifices, as Canaanite and all other deities in the region. Of the "myth" that Arab-Jewish relations are inherently adversarial, Rose reminds us that Zionism destroyed a rich, symbiotic Judeo-Mesopotamian-Judeo-Arab-Judeo-Islamic culture that existed for 2600 years with terrorist tactics such as planting bombs in synagogues to promote the "ingathering" of Jews from Arab lands. Indeed, Rose is at his ferocious best when probing the wellsprings of Zionist fanaticism. In 1938, Roosevelt convened the Evian conference to co-ordinate an international solution for the flood of Jewish refugees from Germany. Ben-Gurion opposed the conference and opposed a British plan to allow several thousand Jewish children into the UK. Ben-Gurion: "If I knew that it would be possible to save all the children in Germany by bringing them over to England, and only half of them to Eretz Yisrael [Palestine], then I would opt for the second alternative."
Supporting John Rose are "post-Zionist" Israeli writers and historians such as Simha Flapan, Benjamin Beit-Hallahmi, Ephraim Nimni, Uri Avneri, Ilan Pappé, Tom Segev, the late Israel Shahak, Meron Benvenisti and Avi Shlaim, who are unwilling to perpetuate the "myths" of their predecessors. Perhaps together they will succeed in forcing upon Zionists honest self-examination.