From a pastoral perspective this book could cause problems for many readers, for it may create doubt and confusion, and their resolution may involve considerable prayer, study and reflection.
I came to it after reading the author's earlier work, and that was helpful.
So I recommend reading her books The Mystic Hope and The Wisdom Jesus, in particular, before you read this work.
And if the reader has profited from Love is Stronger than Death, then s/he will also benefit from this work.
Cynthia's central thesis is obvious from the title. What has happened to the Marys of the gospel accounts?
Mary Magdalene has been deleted from Church history and to the extent she is remembered, her memory and reputation has been blackened by male celibate church leaders who happily espoused and endorsed a tradition that Mary had been a harlot.
The author points out that Mary was the first witness to the resurrection.
My late father used to say that " reverent agnosticism is to be preferred to irreverent speculation", and some would say that Bourgeault indulges in extreme speculation, calling upon intuition as a major source of truth and support for her readings of both text and tradition.
I have no doubt that some would reject her insights as yet another brand of radical feminism. But her critique of the winners in church history is cogent, her comments about holiness/purity through kenotic mysticism rather than ascent (and therefore celibate) mysticism is persuasive. She elevates eros, human love to its rightful place as both sacred vehicle and soulmate (and thence Godmate- my terminology) formation.
I doubt any fundamentalist should read this book as it might bring on an apoplectic fit. What many hungry readers will find of help is Cynthia's deconstruction of many aspects of church institutions and practice that have hurt them and become major stumbling blocks.
On the other hand she strays far outside orthodoxy as to the Canon, and can be accused of undervaluing Atonement theology. Some may dismiss her as just another feminist, which would be a travesty.
Her take upon the loss of the Inner Path in Western Christianity is concise and finds much support elsewhere.The reader may disagree with Cynthia's conclusions but the safari is worthwhile. As some wisdom masters would say, the journey may be the destination.
Her writing style is very clear, only occasionally academic, but above all very human. It feels as if she has opened her heart to us, and it is a very large heart!
She emphasises love and connection, champions inclusion, and proposes some new rituals, and her Endnotes disclose her sources and thus open up a new realm of previously unknown esoteric authors for further reading. There is also a very helpful index.