Simon Winchester has by now established quite a reputation for popular biographies and general popular humanities writing, and as "The Man Who Loved China" shows, this is well deserved. In this book, Winchester tells the riveting story of the life of Joseph Needham, the eccentric Briton who was trained as a biologist, but would become both perhaps the greatest Sinologist of the 20th Century and one of China's most stalwart defenders.
Needham came from a solid left-leaning middle class background, becoming more and more socialist during his studies at Cambridge University, although never joining the CPGB. He developed as a biochemist an early interest in China and the Chinese, and at a time when British politics was avowedly pro-Japanese, as they would remain until 1941, Needham was one of the few voices raised in China's defence. Being a true renaissance man, Needham learned Chinese in a short period from his Chinese mistress, who is next to him one of the protagonists of the book (Needham had an open marriage, being consistently liberal in sexual matters).
It was this known pro-China sentiment that led to his charge as a diplomatic representative of the King to the Nationalist Chinese, where his task was to support the scientific efforts of the Chinese in the non-Japanese occupied areas. Despite his general sympathies to the Communist Chinese cause, he set himself on this task with vigor, expending great effort to assist Chinese science and the Chinese in general with supplies, as well as making important and useful contacts with scientists and researchers in that country. He also undertook, in association with the famous Rewi Alley, various expeditions to remote parts of that vast land to do archeological and anthropological fieldwork on his own.
It was this that led to the formation of the masterpiece of science for which Needham is justly renowned: the standardwork "Science and Civilization in China", a veritable encyclopedia of Chinese scientific history in an astounding 24 volumes (most of which not published during his lifetime). By means of this work, Needham absolutely and irrefutably established the falsity of Eurocentric theories considering the superiority of Europeans in science or abstract thought, and demonstrated that China had invented or developed many concepts and applications, almost too numerous to list, far before anyone in this part of the world did.
Needham himself was later much damaged in his reputation by the slanders and calumnies heaped upon him for his steadfast support for socialism in China, which even led to him being declared non grata in the United States, and veritably shunned in the UK, to the great damaging of his career. Nonetheless he continued both his excellent scientific and political work, and when the tide turned in the 1960s he was duly elected Master of Caius College, Cambridge, a position he then used to (unsuccesfully) agitate for allowing women into the college and for relaxing the laws against homosexuality, among other things. It is not just Needham's scientific and political life, however, that cause admiration, but also the immense brilliance of his mind, which in true 'homo universalis' style he applied to every possible subject and knowledge he came across: doing research of his own on anything that interested him, from train models to English working-class history and folk-dancing. It is rare in history that we find such universally wise people, and they almost always cause great advances in the understanding of their age; Needham was one of them.
For this reason it is unfortunate that the biography is in some places flawed. Biographer Winchester misses the essential point when he describes the topic of "Science and Civilization in China" as the question why China failed to develop after 1500; in fact, as for example historical geographer James Blaut has so often tried to impress on the public consciousness, China did not fail to develop from that period at all, and developed just as fast in technological terms between 1500 and 1800 as in the 300 years before. It was on the contrary Europe that started developing much faster than anyone else, the real question that demands explaining (and which Blaut explains by the colonization of the Americas). Winchester does the Chinese and Needham both a disservice by continuing this myth. It is also annoying to me personally how Winchester tends to downplay the historical significance of Needham's socialism, which he fortunately does not ignore, but does treat rather as an example of British academic eccentricism; and as a result, he makes all sorts of conjectures about how Needham could 'obviously' never really have supported Communist China as it became, despite the fact Needham went there several times and continued supporting Mao. Winchester is free to disagree with, but not to project upon, his subject.
Despite these flaws, however, this book is a very lively, well-written and fair biography of a fascinating and heroic engagé scientist, who truly challenged Eurocentric views of history through his own research and whose exploits make him seem almost an Indiana Jones of socialism.