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The Man of Light in Iranian Sufism
 
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The Man of Light in Iranian Sufism [Paperback]

Henry Corbin
3.5 out of 5 stars  See all reviews (2 customer reviews)
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The Man of Light in Iranian Sufism + Alone with the Alone: Creative Imagination in the Sufism of Ibn 'Arabi (Bollingen Series (General)) + World Turned Inside Out: Henry Corbin and Islamic Mysticism
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Product details

  • Paperback: 174 pages
  • Publisher: Omega Publications,U.S.; New Ed edition (1 Jan 1994)
  • Language English
  • ISBN-10: 0930872487
  • ISBN-13: 978-0930872489
  • Product Dimensions: 2.2 x 1.4 x 0.2 cm
  • Average Customer Review: 3.5 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Bestsellers Rank: 187,518 in Books (See Top 100 in Books)

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Henry Corbin
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Product Description

Product Description

In the Sufism of ancient Iran, the quest for the dawning of light in the cosmic North symbolises the mystic's search for realisation. In this spiritual journey, the light arising in man's inner darkness - the Northern Light or Midnight Sun - represents the impartial but brilliant light of truth, that which sets us free from egotism and from slavery to material existence.

About the Author

Henry Corbin

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Customer Reviews

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Most Helpful Customer Reviews
2 of 2 people found the following review helpful
Format:Paperback
This is one of my first encounters with the Sufi tradition and although it contains much of interest the book as a whole is rather hard work. Firstly the language employed by the author at times reads like a philosophical treatise using an array of terms totally unfamiliar to most readers, which combined with numerous unwieldy constructions makes the book difficult to read and at times difficult to understand. A second factor that makes it hard work is the penchant of the french intellectual tradition to try and combine style and content to create an informative work of literature, it may well work in the original French but it generally doesn't translate very well - and this is sadly the case here.
Nevertheless the book does contain much of interest that is not available elsewhere concerning the esoteric conception of the soul in the Sufi tradition and especially the symbolism of colours. For that, and much more, it is worth an effort to get to grips with. I will, no doubt, return to it and examine some sections in greater detail.
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1 of 1 people found the following review helpful
Format:Paperback
Henri Corbin was a renowned scholar of Persian Sufism, but a scholar who approached the study of sufism with great sympathy and insight- although he never converted to Islam, he regarded the 12th century Sufi Suhrawardi as his `Shaykh', or spiritual master. In this slim but highly informative volume, Corbin reveals and discusses many obscure aspects of Sufism which will be of great interest to students of both Sufism and western esoterism.

The Persian Sufis that Corbin describes were remarkable spiritual beings, their aim was to restore the perennial wisdom tradition- they regarded the pre-Socratic philosopher Empedocles as a holy sage, and they avidly studied the works of Hermes Trismegistus and alchemy in addition to the Koran. Ironically they preserved, in the world of Islam, many of the wisdom traditions of the west, long after they had been forgotten in their original home.

Some key themes in the book:

1) The symbolism of the Pole in Persian Sufism, (the pole star and associated stars of the Great Bear). Orientation of the seeker, or Man of Light, towards the cosmic north and away from the illusory world of the ego and material existence eventually leads to the discovery of his Perfect Nature- union with his higher self, or Daemon. Perfect Nature is like a celestial twin, or gaurdian angel, ultimately identical with the Man of Light but not incarnate within the material world.

2) The Sufi mystic experiences a `shamanic flight' towards the pole. The path involves seven stages of transformation, each of which is associated with light of certain colour, and also with one of the seven major prophets of Islam. The penultimate stage is associated with a dazzling darkness, a mystical black light, and in the final stage God is revealed in an intensely beautiful emerald green light.

The book may not be an easy read, however it is a unique work and well worth persevering with- it requires careful study to reveal its true riches. I would recommend reading some of Tom Cheetham's books on Henri Corbin by way of general introduction.
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Amazon.com:  2 reviews
76 of 78 people found the following review helpful
Iranian Gnosis 30 May 2002
By Arvan Harvat - Published on Amazon.com
Format:Paperback
This brilliant book is only for esoterica aficionados. Corbin, the foremost French (and, in all probability, world) authority on Sufism and Shiite esotericism, discusses in his familiar baroque and stream-of-consciousness erudite style three Iranian sages-mystics: Suhrawardi (the martyred founder of Ishraqi/Illuminative school of Islamic esotericism ), Kubra (the founder of an influential Sufi order) and Simnani (an orthodox Sufi master who left behind a voluminous corpus of esoteric writings). What do these men have in common ?

Well- at least, two things:

1. they all developed variants of highly imaginative multilayered metaphysics (especially Suhrawardi) and set up "theoretical" framework which was later used to interpret spectacular (one might blasphemically say "Cecildemillean" or LSD-like) visionary experiences.

2.another common "trademark" is the Man of Light (hence the title of the book), equated with (Arch)Angel Gabriel, or Supreme Spirit (Ar-Ruh al-Qudsi), or perfect nature: in short, everyone's "True" or Higher Self.

One might add that the three mystics have been dualists (therefore, alien to Ibn Arabi's monist Wahdat-al-Wujud doctrine), and that the latter duo ( in sharp contrast to extravagant and highly original visionary genius of mutilated Suhrawardi ) remained impeccably orthodox. Their originality lies in development of Islamic version of esoteric physiology: latifa, the supposed organs/subtle centers of suprasensory perception, are essentially Kubra's and Simnani's spiritual legacy.

Ironically, the central image of the entire opus comes not form Iran, or Sufism of any variety- but from the heterodox Gnostic writings of 3rd century C.E. Greek- Egyptian alchemist Zosimos & a few other Gnostic scriptures, including Mary the Prophetess' sayings; a parable on two brothers: Prometheus Phos, the Light and Knowledge radiating Neoplatonized Prometheus from Hesiod and Plato- just transformed from Titanic personality to a Titanic principle, and his twin brother Epimetheus, the latter succumbing to the pleasures of this world which envelop and hypnotize him into stupor, sexuality and dream. Brothers are presented as polar forces or quasi- beings of diverging energies inhabiting the nuclear spiritual self, passing through the Odyssey of physical incarnation. Prometheus Phos is, in his battle for individual entity's spiritual destiny, aided by the Nous, the true Self whose radiance or "ray" it is. In Arabic Hermetic texts from 10th and 11th centuries C.E., this "Higher Self" (modern, New Age parlance) is called al-tiba' al-tamm; in other traditions related to the Gnostic and Hermetic worldviews - Nous, Pneuma (Pagan Greek), Christ, the Son (Neoplatonic Christianity), Ar-Ruh Al- Qudsi, Nur-i- Muhammadi (variants of Islamic Sufism), Adam Kadmon (Lurianic Kabbalah in Judaism) or the triple principle Yechida-Chaya- Nephesh. Other portions of the book include Green Light, Heavenly witness, supra-sensory organs of perception, Goethean science on "physiological colors" (dated and wacky) etc. Corbin's presentation is replete with examples from Zoroastrian mythology and mythic psychology, Gnostic Christian and Hermetic traditions.

On balance, Corbin's "The Man of Light" is an intellectual and spiritual joyride and I highly recommend it.
53 of 61 people found the following review helpful
A great scholarly work 17 Jun 1999
By A Customer - Published on Amazon.com
Format:Paperback
A great book for anyone who wants to gain an in depth understanding of Islamic mysticism. There are many books out there on Sufism, but Corbin's books are most" scholarly". It is obvious that the author spent a life time researching this topic and learning it from those who know sufism well. Same can not be said about many other so called scholars who seem to write books on a daily basis and their research scope is no more than a few trips to the local library. No wonder there are so many books being published and yet so few of them are really worth reading. Many of them leave their reader feeling cheated. I am afraid that Scholars like Corbin should be classified under endangered species.
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