The Magna Carta Manifesto: Liberties and Commons for All
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"With a passion, eloquence and lyrical reverence for the hard-won freedoms of Old England that take the breath away."--The Independent "The year's most lyrical and necessary book on liberty. The Magna Carta Manifesto is such a pleasure to read."--The Nation "Shows how restraints against tyranny are being abridged as rights once held inalienable are laid aside."--Times Higher Education "Linebaugh should be commended for the impressive scope of his analysis."--Insight Turkey
Product Description
This remarkable book shines a fierce light on the current state of liberty and shows how longstanding restraints against tyranny - and the rights of habeas corpus, trial by jury, and due process of law, and the prohibition of torture - are being abridged. In providing a sweeping history of Magna Carta, the source of these protections since 1215, this powerful book demonstrates how these ancient rights are repeatedly laid aside when the greed of privatization, the lust for power, and the ambition of empire seize a state. Peter Linebaugh draws on primary sources to construct a wholly original history of the Great Charter and its scarcely-known companion, the Charter of the Forest, which was created at the same time to protect the subsistence rights of the poor.
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7 reviews
22 of 24 people found the following review helpful
Brilliant study of the origins of private property
17 Sep 2008
Format:Hardcover
Historian Peter Linebaugh, author of The London Hanged and history teacher at the University of Toledo in Ohio, USA, has written a splendid book on Magna Carta. He studies a wide range of references to Magna Carta, particularly the US Supreme Court's references.
In the early 13th century, Britain's landed aristocracy was destroying the woodlands for commercial profit, undermining the wooded basis of material life and expropriating the indigenous people. The people then forced two charters on King John at Runnymede in 1215 - Magna Carta and the Charter of the Forest.
The two charters became the common law of the land. Magna Carta's Chapter 39 laid down habeas corpus, trial by jury, a ban on torture, and due process.
However, the ruling class has wiped the Charter of the Forest from memory. It has also twisted Magna Carta into a defence of private property, corporations' rights and laissez-faire. But the two charters should not be separated. Political and legal rights exist only on an economic basis. To be free citizens, we need to be free producers.
What did the Charter of the Forest say? It limited expropriation and upheld the principles of neighbourhood, subsistence, travel, anti-enclosure and reparations. It pointed towards ending the commodity form of wealth, and to protecting the people from privatisers, autocrats and militarists. It was against false idols and for the right of resistance. It defended the commons, maintaining that all property should be vested in the community, and that labour should be organised for the benefit of all.
The ruling class has always feared and detested the peoples of the world. Linebaugh cites the 1885 Report of Indian Famine Commission, which blamed the famine on `the ignorance of the people, their obstinacy and their dislike for work'.
Marx described in Das Kapital how the ruling class in Britain stole the common land and transformed it into modern private property, first in Britain, then in the Empire. Now again, we are experiencing the theft of the commons, the privatisation of our energy resources and the destruction of the building societies.
In the early 13th century, Britain's landed aristocracy was destroying the woodlands for commercial profit, undermining the wooded basis of material life and expropriating the indigenous people. The people then forced two charters on King John at Runnymede in 1215 - Magna Carta and the Charter of the Forest.
The two charters became the common law of the land. Magna Carta's Chapter 39 laid down habeas corpus, trial by jury, a ban on torture, and due process.
However, the ruling class has wiped the Charter of the Forest from memory. It has also twisted Magna Carta into a defence of private property, corporations' rights and laissez-faire. But the two charters should not be separated. Political and legal rights exist only on an economic basis. To be free citizens, we need to be free producers.
What did the Charter of the Forest say? It limited expropriation and upheld the principles of neighbourhood, subsistence, travel, anti-enclosure and reparations. It pointed towards ending the commodity form of wealth, and to protecting the people from privatisers, autocrats and militarists. It was against false idols and for the right of resistance. It defended the commons, maintaining that all property should be vested in the community, and that labour should be organised for the benefit of all.
The ruling class has always feared and detested the peoples of the world. Linebaugh cites the 1885 Report of Indian Famine Commission, which blamed the famine on `the ignorance of the people, their obstinacy and their dislike for work'.
Marx described in Das Kapital how the ruling class in Britain stole the common land and transformed it into modern private property, first in Britain, then in the Empire. Now again, we are experiencing the theft of the commons, the privatisation of our energy resources and the destruction of the building societies.
11 of 13 people found the following review helpful
Quirky But Clever
29 April 2008
Format:Hardcover
I picked up Peter Linebaugh's Magna Carta Manifesto expecting an historical tour of the Magna Carta's influence on Western political-legal development over the intervening centuries. There was enough of that, but one mostly gets instead a non-fiction acid trip through forest culture and the meadows of Runneymeade, New York City on a good day.
Linbaugh's argument is true brilliance, if less-than-perfectly coherent: that despite the universal rhetorical reverence in which the Magna Carta is held, Western governments have never truly embraced the spirit of that great document, and continue to defy its most important articles through the eradication of customary economic rights (as embodied in the English "common") and prolonged (if interrupted) history of usurpations against the liberties of those out-of-favor. His proof is obvious, so Linebaugh respects the reader by withholding much of it, devoting himself primarily to context instead. It's a tour of the arts and humanities, with hard truths carved into monuments, captured on canvas, exposed and encrypted through poetry, poetry, and poetry. The tone is socialistic, the flavor is utopian, as though truth really does set one free. Here is a book about justice; let it enhance your mind.
Linbaugh's argument is true brilliance, if less-than-perfectly coherent: that despite the universal rhetorical reverence in which the Magna Carta is held, Western governments have never truly embraced the spirit of that great document, and continue to defy its most important articles through the eradication of customary economic rights (as embodied in the English "common") and prolonged (if interrupted) history of usurpations against the liberties of those out-of-favor. His proof is obvious, so Linebaugh respects the reader by withholding much of it, devoting himself primarily to context instead. It's a tour of the arts and humanities, with hard truths carved into monuments, captured on canvas, exposed and encrypted through poetry, poetry, and poetry. The tone is socialistic, the flavor is utopian, as though truth really does set one free. Here is a book about justice; let it enhance your mind.
7 of 9 people found the following review helpful
the US citizen needs to know this history
28 Mar 2008
Format:Hardcover
The issue of "LIberties and Commons" is very much up in the world right now. This is a dry, but well done
history of the Magna Carta. The passage from Olde England to private property England, and across the ocean to the pre-revolutionary USA. And now, world-wide, we are back to the issue of Commons and Private Property.
Very relevant. Who are the contemporary Robin Hoods? The Kings? The Sherriffs? And who wants to join up with the Merry Band?
history of the Magna Carta. The passage from Olde England to private property England, and across the ocean to the pre-revolutionary USA. And now, world-wide, we are back to the issue of Commons and Private Property.
Very relevant. Who are the contemporary Robin Hoods? The Kings? The Sherriffs? And who wants to join up with the Merry Band?
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