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This is also an interesting and creative way of introducing biblical issues of interpretation. We take for granted the histories written based upon letters in the New Testament and other similar writings - actual history texts were few and far between, particularly when it comes to early Christianity. The few references in major historians of the time show how seemingly insignificant the original Christian community was in context of the time.
Longenecker begins in earnest with the idea that there has been a discovery of lost letters (akin to the discovery of the Dead Sea Scrolls - indeed, the discovery of New Testament writings would be a major event). Antipas, who is mentioned in the book of the Revelation to John, died as a martyr in the city of Peramum, in Asia Minor, but not before being subject of a good volume of correspondence. Antipas is a correspondent with the gospel writer Luke, and also keeps his own sort of journal or record of events. These are laid out in an interesting development that shows the growth of faith, practice, and ultimate call to martyrdom, as was not uncommon in the early church.
Longenecker introduces interesting historical items in the course of the correspondence and journals. For example, one of the charges against Christians by the Romans was that they were atheists - while this may seem a strange thing to charge Christian believers with today, in fact what the Roman authorities meant by this was that the Christians didn't honour the Roman gods. While the Jews had a special dispensation to permit them not to worship Roman gods, this was not a general trend (and caused suspicion against the Jews, too). When the gods include the ruling elite of the empire, to refuse to worship them borders on treasonous activity.
Longenecker borrows from the scholarship of Ben Witherington III, prolific writer and New Testament scholar, to flesh out some of the details. There is an appendix at the end of the volume that organises the facts from the fictional aspects, so that the careful reader can be certain as to what was wholly created for this narrative, and what has a stronger basis in fact. Descriptions of urban life, rural life, economic situations, political figures and more are all drawn from historical documents and analyses.
This is a fascinating book, done in a style so as to enhance the appreciation of the reader of biblical texts for the kind of material that he or she is reading. This is good for the general reader as well as for study groups, youth groups, and classroom texts.
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