In a recent article in The Guardian, author Michel Faber defended the Victorians against the 20th century charge of hypocrisy. He argued that they inherited many of their problems, and then addressed them with energy, but that those problems still remained with us. I was reminded of Faber's argument by this book. Of course Faber's
The Crimson Petal and the White shares some of the themes of this book, concerned as it is, in part, with the seamier side of Victorian London. I think though that "Crimson Petal" is more of an epic, extending over a greater length of time while "Satyr" is much more focussed. Also, Faber's book is, perhaps about a central character (Sugar) who escapes from a world of vice (although the ending is ambiguous) while here we have Charles Webster, photographer, being drawn in by the hypnotic master pornographer Marlow.
Webster works on the staff of the Lyceum theatre, presided over by Sir Henry Irving, one of the great lights of the Victorian theatre though (by the time this book is set) something of a dimming light. The theatre is managed by one Bram Stoker, presented as something of a stickler for detail and constantly about to expose Webster (at least in Webster's view). Because Webster is using the chaos and disorder that Stoker abhors to make a little for himself - diverting costumes that are supposed to go into store to Marlow's studio, where they are used to clothe his models (though not very thoroughly).
Webster seems to flourish in this half world - not properly part of the theatre, profiting from things lost in the gaps, not at ease at home where his wife devotes herself to seances and mediumship, supported by his daughter who plainly loathes him. He slips in and out of Marlow's world, observing, never really driving events but just suffering them, never taking a stand, observing, watching - whether Marlow's "models" at work or his assistant, Pearl, in the street. Webster is in fact a bit of an enigma and perhaps a hard character to spend time with, although as the book progresses and especially in the last thirty pages or so we get some idea perhaps of what has left him so numb and more importantly why - there is a tragic background to this which also drives his wife, Alice, in her spiritualism. But Webster is never sympathetic. For much of the book he - and other associates of Marlow - are trying to escape the consequences of the murder, by an aristocrat, of a child prostitute. While nobody in Webster's immediate circle seems to have been directly responsible, they must all take some of the guilt, yet the main drive is simply for survival, and as the noose tightens their uneasy society withers. It is all rather appalling and chilling.
While perhaps not, in places, for the squeamish, the book conveys I think a pervasive sense of the 19th century as the precursor to our own time (Faber's argument again), with some wonderful vignettes and contrasts - Irving in his pomp as the Great Actor/ manager contrasted with the more relaxed (well, given what goes on there, very relaxed) air of Marlow's studio which seems more like a peep into the 20th century film industry. Or the relentless, noisy construction of a railway line near Webster's house, recalling a time when railways were still (just) noisy, new intrusive things (but isn't that what the residents of the Chilterns think today - the Victorian age is closer than we think!)
Overall, a thought provoking, entertaining book and one that eventually comes back to that question of Victorian hypocrisy, because inevitably the descriptions of what goes on in that studio off Golden Square draw the reader in, inviting comparisons between then and now - the only real difference between 1891 and now being, the book seems to say, the technology available to Marlow and to his modern successors.