- Paperback: 360 pages
- Publisher: OUP Pakistan (31 July 1999)
- Language English
- ISBN-10: 0195790677
- ISBN-13: 978-0195790672
- Product Dimensions: 21.3 x 13.7 x 1.8 cm
- Average Customer Review: 5.0 out of 5 stars See all reviews (1 customer review)
- Amazon Bestsellers Rank: 2,584,337 in Books (See Top 100 in Books)
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Synopsis
This work begins with a description and analysis of the conditions existing in the thirteenth century Persia. It then proceeds to analyse the formative period of Rumi's life, analyzing how he changed from prose to poetry in his middle age becoming one of the most famous mystical poets. In 1261 Rumi began the monumental work of writing the Mathnawi. Towards the end of the book, the author deals with Rumi's thought and provides translations of those portions of the Mathnawi which had hitherto not been available in English.
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First Sentence
Rumi was born on 30 September 1207 (6 Rabi' I 604) and died on 17 December 1273. Read the first page
Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
Rumi was born on 30 September 1207 (6 Rabi' I 604) and died on 17 December 1273. Read the first page
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Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
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Customer Reviews
Most Helpful Customer Reviews
14 of 15 people found the following review helpful
Format:Hardcover
There has been a glut of books on Rumi in the past few years, many of them of dubious authenticity or quality; this assessment applies especially to the "free" translations of his poetry which have been such a big hit in the West! I think those poetical translations are not doing justice to the message of Rumi since they are so far removed from many of the original Persian poems.
This book then is a welcome change. It is quite an old book but its republishing is an important event in the world of Rumi studies, in my opinion.
For a start this book, though perfectly accessible to the lay person, is primarily a scholarly endeavour and as such much more concerned about relaying the events of Rumi's life and his message as accurately as possible than in selling copies!
It is unique of all the books I have read on Rumi to date in that it tries to look, in depth, at his early life and how that affected him later when he met Shams Tabrizi and was moved by Divine Love to compose ecstatic poetry.
Thus we have a detailed chapter on the political conditions of the area (Afghanistan) in which he lived; then we have an exposition about his father (who himself was a very famous Muslim scholar and jurisprudent as well as a Sufi) who, as this book shows, had a major influence on Rumi's development and later ideas. We also then are introduced to the other people who influenced Rumi in one way or another, his teachers and his family and friends.
The sections on Rumi's life are detailed too: his life is divided into three sections: his birth, childhood, migration to Konya and early training as an Islamic scholar under his father and other famous teachers; his period following his father's demise as a prominent scholar, and Sufi teacher himself (he was an heir to his father's position); and then the period of his meeting with Shams and afterwards for the remainder of his life. This latter period is also further sub-divided based on his various works and mystical states as evidenced by his poetical output. Most other works on Rumi tend just to concentrate on this last period of his life.
After this the major poetical works of Rumi are discussed in, more or less, chronological order of writing. Thus the Divan-e-Shams-e-Tabrizi, his great collection of ecstatic lyrical poems in praise of Shams is dealt with first followed then by an explanation of his magnus opus, the Masnavi. Then the author discusses Rumi's overall message. The final section looks at sections of the Masnavi which RE Nicholson, in his great translation of the Masnavi, decided to translate into Latin as he believed them (erronously) to be of a pornographic nature. In fact, when one reads the English translations here, one sees that Rumi simply uses examples of human sexual behaviour to underline an important teaching point of Sufism.
For those who are interested in Rumi's message and life in earnest, and not in the suspicious "New-Age" fad which the spurious translations of his works seem to have started (and which he, being a pious Muslim, would no doubt be horrified by!), this book is a must.
Dr. Iqbal needs to be congratulated for trying to bring Rumi's message across as it is!
Most Helpful Customer Reviews on Amazon.com (beta)
Amazon.com:
1 review
35 of 35 people found the following review helpful
Compulsory reading for those seriously interested in Rumi.
29 Oct 2001
Format:Paperback
There has been a glut of books on Rumi in the past few years, many of them of dubious authenticity or quality; this assessment applies especially to the "free" translations of his poetry which have been such a big hit in the West! I think those poetical translations are not doing justice to the message of Rumi since they are so far removed from many of the original Persian poems.
This book then is a welcome change. It is quite an old book but its republishing is an important event in the world of Rumi studies, in my opinion.
For a start this book, though perfectly accessible to the lay person, is primarily a scholarly endeavour and as such much more concerned about relaying the events of Rumi's life and his message as accurately as possible than in selling copies!
It is unique of all the books I have read on Rumi to date in that it tries to look, in depth, at his early life and how that affected him later when he met Shams Tabrizi and was moved by Divine Love to compose ecstatic poetry.
Thus we have a detailed chapter on the political conditions of the area (Afghanistan) in which he lived; then we have an exposition about his father (who himself was a very famous Muslim scholar and jurisprudent as well as a Sufi) who, as this book shows, had a major influence on Rumi's development and later ideas. We also then are introduced to the other people who influenced Rumi in one way or another, his teachers and his family and friends.
The sections on Rumi's life are detailed too: his life is divided into three sections: his birth, childhood, migration to Konya and early training as an Islamic scholar under his father and other famous teachers; his period following his father's demise as a prominent scholar, and Sufi teacher himself (he was an heir to his father's position); and then the period of his meeting with Shams and afterwards for the remainder of his life. This latter period is also further sub-divided based on his various works and mystical states as evidenced by his poetical output. Most other works on Rumi tend just to concentrate on this last period of his life.
After this the major poetical works of Rumi are discussed in, more or less, chronological order of writing. Thus the Divan-e-Shams-e-Tabrizi, his great collection of ecstatic lyrical poems in praise of Shams is dealt with first followed then by an explanation of his magnus opus, the Masnavi. Then the author discusses Rumi's overall message. The final section looks at sections of the Masnavi which RE Nicholson, in his great translation of the Masnavi, decided to translate into Latin as he believed them (erronously) to be of a pornographic nature. In fact, when one reads the English translations here, one sees that Rumi simply uses examples of human sexual behaviour to underline an important teaching point of Sufism.
For those who are interested in Rumi's message and life in earnest, and not in the suspicious "New-Age" fad which the spurious translations of his works seem to have started (and which he, being a pious Muslim, would no doubt be horrified by!), this book is a must.
Dr. Iqbal needs to be congratulated for trying to bring Rumi's message across as it is!
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