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It is not the narrative of a victim. Not only does Equiano purchase his freedom halfway through the book, but also you can tell from the incidents he describes and from reading between the lines that he was a strong, even pugnacious person who didn't take any guff from people he did not respect. He was pragmatic, ambitious, and a fighter. While he accepted the social hierarchies of the time, including slavery itself until the latter part of his life, he shows no humility (except in terms of his spiritual condition). When he proposes to another person that he work for him as a servant, you get the feeling that he has just given that person an honor.
Equiano's autobiography is important for many other reasons. It is very much a book of its time, the late 18th century, when spiritual autobiographies were important both to the writers and the readers. (Make sure that when you buy an edition of this book you do not buy an edition that has been abridged, as the account of Equiano's religious/spiritual development is what has been cut, making hamburger of what remains). He has wonderful, sometimes acid, comments, to make on the churches he observes at the time. For example, here's his comment on a church service run by the Rev. George Whitfield, at which people are crowding out into the yard and standing on ladders to see into the church: "When I got into the church I saw this pious man exhorting the people with the greatest fervor and earnestness, and sweating as much as ever I did while in slavery....I thought it strange I had never seen divines exert themselves in this manner before; and was no longer at a loss to account for the thin congregations they preached to."
Equiano's autobiography is also a tale of his adventures: he served on board battle and merchant ships much of the time and saw action during the French and Indian war. He was also part of Phipps' search for a passge to India through the north pole, where their ship was frozen in ice just as Shackleford's was two centuries later.
And finally, Equiano's life and story become entwined with the British abolition movement. His book was intended to serve the movement, raising revulsion by demonstrating the cruel and unethical practices that rose from slavery and appealing to logic and the reader's sense of shame. He is one of the earliest writers to point out a psychological blindess in slave holders, the denial and the double vision they had to develop in order to justify themselves. The very existence of the book, written by a literate, very bright, and comfortably wealthy former slave put the lie to the racist arguments that Africans were best suited to slavery. And in one part of the book that is reminiscent of Mary Wollestonecraft, he speaks passionately that the ignorance and helplessness that was so striking in so many slaves had nothing to do with nature, and everything to do with social conditioning.
Equiano's own life ought to be made into a movie; few people in history have ever been as resourceful, and few have needed to be. It was a matter of amazement to Englishmen (and Americans doubly so) that an African-born slave could write so fluently and so perspicaciously. In fact, once you get used to the 18th C syntax, his life story is on a par with the best nautical adventure writers. And Equiano was ten times the MAN that any scion of plantation Dixie was!
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