As I read through the pages, I was impressed by this author's ecclesiastical knowledge.
I was struck with the accuracy with which he recounted the record of twentieth century popes and the Jesuits. That is, until I came to the claim that John Paul I (Albino Luciani) opposed the Jesuits' opposition of the rich in Central America.
There has never been a greater supporter of Liberation Theology than the 33-day Pope. In each of his four public audiences, John Paul spoke on behalf of the poor, often referring to what was going on in Central America. When he died, Liberation Theology died with him.
Consider John Paul's last televised declaration available today on the Net, "It is the inalienable right of no man to accumulate wealth beyond the necessary while other men starve to death because they have nothing."
I was a member of the Sandinista military detail that seized Banco Ambrosiano branch (Vatican Bank) in Managua, Nicaragua in October 1979. Because the funds had been drawn down in cash, it was not possible to determine the $378 million transferred to this branch by the Vatican went to the Contras. Yet, it is the only logical conclusion one can come to. Particularly, when one considers the man who transferred the money--John Paul II--was a great ally of the CIA and the Contras and a great enemy of the Sandinista government.
Conversely, John Paul I had been a great ally of the Sandinistas and would have been a great enemy of the Contras. I remember how excited we were the day he was elected. I also remember the day he announced he would lead the Puebla Conference and set its theme as Liberation Theology. He would lead the poor in Central America against the coalition of ruling juntas and the United States (CIA). It makes all the sense in the world, the conspiracy that masterminded the Vatican bank scandal was the same conspiracy which planned the murder of the 33-day Pope.
Murder in the Vatican: The CIA and the Bolshevik Pontiff by Lucien Gregoire - friend/biographer of Albino Luciani - sets the historical record straight as to what went on between John Paul I and Central America. It also proves it cost him his life.
Two books in one book, the biography part recounts countless boyhood incidents that molded him into what he would become. In one case, the boy Luciani tells his father who had placed him in a minor seminary. "I want to be a Jesuit." His atheist father, who intended he bring change to the Church, talks him out of it, knowing that Albino could only rise to the papacy through the mainstream.
Don't get me wrong. `The Jesuits' is a good book. Yet, its author, likely influenced by what Washington and the Vatican wants one to know, does not do justice to what went on in my native land at the time.