Book Description
The Eschatological Economy offers a new account of human relations which shows that we owe one another all the life we have, and that God supplies to us the life that we are to supply to one another. Our failure to provide the life and recognition that is due to them, means that they suffer a deficiency, for which the theological term is sin. This ontological treatment of the doctrine of sin puts the fall into a properly Christian framework, which determines that the human condition is seen in the context of Gods ambitions for us. It examines sacrifice and other models of the work of Christ, and sets out a new understanding of the work, and the death, of Christ, showing that the cross and atonement are neither kind of mechanism or a metaphorical description of the human predicament, but simply Gods patience and power at work on our behalf.
The Eschatological Economy demonstrates that Christian theology is not just about ideas, but about life, practice and action, and about the plurality represented by the Christian community, created for us by God. It shows that the Christian gospel contradicts other systems of ideas and creates a real encounter and contest of world-views. When the doctrine of the Trinity determines the questions we ask about secularization, enlightenment and the idea of progress, it provides a way to avoid the divisions and tunnel vision that determines modern existence. Modernity is itself a religion, deeply conservative, and one which is contested by Christianity. Only Christianity can consistently point to a future. Modernity and Christianity are both forms of enlightenment, but modernity is the counterfeit version, Christianity the real one.
From the Author
From the Inside Flap
Robert Jenson Center for Theological Inquiry, Princeton
Read this book...wrestle with this book...please, please, take your time with this book. This book is rocket-fuel. This book wants to teach you precisely how classic Christian theology interrogates and soars above so much that is stale and dispiriting in modern thought, particularly in modern political philosophy and, more generally, in all the humanities and social sciences. This book is an invitation to intellectual freedom and genuine creativity in the service of God.
Christopher Roberts Villanova University
"Ambitious, creative, and challenging, Douglas Knight combines a rigorous and scripturally disciplined dogmatic approach with fundamental analysis of metaphysical concepts. The result is an exciting and theologically motivated challenge to our modern assumptions about time and change, embodiment and identity."
R. R. Reno Creighton University
From the Back Cover
Brian Brock University of Aberdeen
"No attentive reader of this book can fail to be impressed by its scope, boldness and sheer theological energy. As he moves across the fields of historical and systematic theology, biblical studies, and philosophy, Knight demonstrates the resources within the Christian tradition for critical analysis and hopeful reconstruction of culture. This provocative book deserves to be read and debated very widely."
John Webster University of Aberdeen
Knight has produced an ambitious, engaging, and creative account of the drama of redemption by changing the base-line terms in the discussion. This is constructive theology of a bold and fresh kind, taking seriously Israel, sacrifice, and an account of the problem of the human condition indebted to Irenaeus and Zizioulas. It is remarkable for its timely account of our present destiny as the Church, in the world of Gods constant, caring, and consummative work.
Christopher Seitz, University of St Andrews
"In the tradition of Irenaeus Against Heresies and in conversation with leading theologians and biblical scholars from across our confessions, this tour de force tells a grand narrative of all things coming together and coming to be in Israel, Jesus Christ, and his Church. Douglas H. Knight displays an impressive imagination for pulling together a dizzying variety of voices.
Telford Work Westmont College