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For many years Spengler lived quietly in his home in Munich. thinking, writing, and pursuing his hobbies - the collecting of pictures and primitive weapons, listening to Beethoven quartets, reading the comedies of Shakespeare and Moliere, and taking occasional trips to the Harz Mountains and to Italy. He died suddenly of a heart attack in Munich three weeks before his fifty-sixth birthday. --This text refers to an out of print or unavailable edition of this title.
IN this book is attempted for the first time the venture of predetermining history, of following the still untravelled stages in the destiny of a Culture, and specifically of the only Culture of our time and on our planet which is actually in the phase of fulfillment-the West European-American Read the first page
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Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
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Customer Reviews
According to Spengler, the West moved out of its Summer period with the dawn of the nineteenth century, and into a Civilization phase. This phase is dominated by mega-cities, and money and atheism come into ascendance. And what lies in the future? Caesarism, and a long period of stagnation in the arts and sciences.
Now, the above summary is inevitably bound to be overly simplistic, even to the point of being misleading. The Decline of the West was originally published as two books, and it is a deep and erudite philosophical look at the history of the world, so any small summary is bound to be insufficient to do it justice.
Having heard this work referenced so many times, I decided to read it for myself. In fact, though it does present a deterministic view of history, it does not propose a West that is about to collapse and be swept into the dustbin of history (as some people want it to). In fact, this is a cogent, penetrating look at history, which certainly seems to accurately predict how the West has developed from the first book's initial publication in 1918.
Now, I must admit that like many scholarly books of the era, this one has a dense, thickly argued text that makes for some very heavy reading indeed. But, if you are willing to devote time to the reading of this book, and more time to digest what it has to say, you will be rewarded with one of the fascinating and thought-provoking look at the modern West. Are we at the End of History, or the end of the West? Read this book and find out.
There are scholarly contrasts to Spengler's study. William McNeill's 'Rise of the West' provides a direct challenge to many of its conclusions. Gibbon's 'Decline and Fall of the Roman Empire' or Werner Jaeger's 'Paedeia' (on Greek classical culture) might be good comparative reference books, but these have now been relegated in public familiarity to dusty and esoteric academic departments. Spengler's work, however, falls squarely and uniquely into the realm of a great work of the Deist tradition of Western social philosophy, from which its reputation for skepticism comes. Its apparent mysticism emanates from the deep investigation into the intellectual attitude of the Western mind. There are, of course, other traditions in the 'Western' mix which have broad and predictive implications. This opus should not be misconstrued of as a work of pessimism. Constructive action and faith are, in fact, its basis for the prospect of vigorous and sustained regeneration of the human cause.
This is an exacting study. It requires a critical attitude to penetrate and to see that it has a fundamentally human and hopeful (and debatable) message. Decline of the West does in fact provide drama, grandeur, context and understanding to the sweep of history. It is accessible, though, to the determined general reader and constitutes a significant contribution to 20th Century thought. Those who do not learn from history are bound to repeat it.
People living in the West, and particularly America, would do well to read this moving piece of literature. It might help dispell once and for all the casual attitude which assumes that "this" is infinite.
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