The Courage to Be (Yale Nota Bene) [Paperback]

I first read this because it was recommended reading on a counselling training course, but I found that it opened out to the broadest context of facing up to human destiny.

This works seems to become more relevant to modernity with each reading. The inclusion of (anxiety over) non-being as an existential encounter is a much-needed wake up call in our times of convenience and accesibility. Tillich's historical exposition of existential guilt is one of the best I have yet come across, and his insight into the meaninglessness of contemporary life is revealing. Im not sure that many theologians could have written such a "godless" work, but then Tillich uncovers that Absence is a modality of Presence which the courage to affirm Being can endure. If we accept that those elements of our nature which we find unacceptible are accepted by a perfect compassion which is beyond human reach or reasoning, then we actually transcend the theist/atheist question of "is there a God?" by embracing some kind of epistemic impasse.

Humbling.

It seemed at the beginning that it would be too abstract. Too involved in a history of philosophy in its discussion of the Stoics. That Tillich was asserting too much, as if "ex cathedra". But even in the early chapters, I sensed something special and by the time I reached Chapter 4 ("Courage and Participation: The Courage to Be as a Part"), I began to feel the my current situation was being directly and wisely addressed. That feeling only grew stronger from that point on.

There's so much value in this book that I feel somehow unworthy of reviewing it. It doesn't seem that any amount of time I spent preparing a review could do justice to "The Courage to Be". I had heard so much of Tillich but this is the first time I have read him. I have missed a lot and I am grateful I finally turned to him. I had been concerned about religious myths and whether Christianity retained any value for me. Gnostic Christian myths seems fascinating and they made me wonder if Christianity might offer more to me than I had suspected. That concern with myths and Christianity led me to read several books by the progressive Christian Bishop John Shelby Spong (e.g. Jesus for the Non-Religious)). Spong mentioned in at least one of his books that he had been a student of Tillich's. Tillich had challenged Spong with the concept of nontheism, a position that Spong has moved to. That has been my own understanding since my teens but I had turned to nontheistic Eastern religions and to unorthodox, nondogmatic Western religions. Only recently had I been open to reconsidering liberal Christianity. To some extent I had already done that with such postmodern thinkers as Thomas Altizer (The Gospel of Christian Atheism and Living the Death of God: A Theological Memoir) and recently Spong. Following up with Tillich and this book has been literally a godsend.

In much of "The Courage to Be", Tillich applies his knowledge of Western Existentialism. This meant all the more to me as in my teens I had devoured such existentialists as Sartre, Camus and to a lesser extent even Nietzsche and Kierkegaard. But it was difficult to apply it to my situation. Altizer had helped by tracing developments from Christianity into postmodern movements including atheism but he was difficult to follow.

Here now is Tillich who ties together Western Existentialist topics such as anxiety and meaninglessness and a postmodern concern to rediscover the relevance of the Christian tradition. Is one's self in danger today of being a thing, or as he writes "a matter of calculation and management"? As Tillich points out, the Existentialist Revolt strongly opposed such objectification. But by transcending the theistic way of understanding the sacred ,by turning to "the God above God", Tillich shares a hope ( at least in finding courage) that speak to those Existentialism addressed but recovers something from Christian roots. It is a project that seems to take better advantage of Western history and Christianity's role in it as it was than Spong's dependence on speculations to salvage an acceptable image of Jesus.

This is not a book for a single reading. I've started already on my second reading and I am also reading more of Tillich, already The socialist decision and am planning to read soon A HISTORY OF CHRISTIAN THOUGHT Edited By Carl E. Braaten. I somehow overlooked Tillich all these years and I am eager to make up for lost time. The timing is good because, as Spong has described, I seem to be "a believer in exile", raised a Christian and, although having questioned much about it, still influenced by my Protestant upbringing and by the many writings such as those of the Existentialists, that proceeded directly from or in reaction to Christianity.

Finding "A Courage to Be" and Tillich may be a way for me to accept my background without rejecting what I have learned and felt since.

I first read this book in high school, then in seminary, in graduate psychology classes, and several times since then. Each time I read it I gain insight and growth. Tillich will challenge your intellect and force you to think. He defines courage in a way that will change you if you take it to heart. This is a book that you will need to read several times to apperciate it's depth, but it is well worth it. I often feel I obtain a higher leval of consciousness and often I feel in an altered state after reading and pondering Tillich's writting. Tillich outlines fundemental concepts for existentialist and modern theology. Starting with Tillich's books of sermon is a good work up to this book.