If, like this particular reviewer, you grew up in the West and have come to take for granted a competitive capitalist culture where the mantra of 'survival of the fittest' reigns supreme, David Edwards' insightful synthesis of radical political dissent and Eastern philosophy may come as something of a revelation.
Edwards wastes little time in casting seeds of doubt on the vain pursuit of personal wealth and happiness at the expense of others as practised in Western culture, condemning the "institutionalised subordination of people and planet to corporate profit" and "an economic system reducing humans and animals to the status of industrial fodder". Here the author summarizes the now-familiar critique of the global justice movement: the demolition of democracy epitomized by the corporate takeover of the planet. Edwards ties in this analysis with a razor-sharp dissection of the myths of press freedom, elegantly distilling the extensive writing of such outstanding dissidents and modern historians as Noam Chomsky, Edward Herman, Howard Zinn, John Pilger and Mark Curtis into a very clear and readable summary.
The true power of Edwards' message, however, lies in his detailed analysis of the underlying malaise of a capitalist system that relies on the unholy trinity of greed, hatred and ignorance in order to prevail: the greed for profit at any cost, the hatred and demonizing of anyone or anything that stands in the way of that profit, and the widespread ignorance of the truly dreadful effects of Western corporate 'business as usual' on people and planet. More powerful still is the convincing case Edwards makes for applying Buddhist teachings to the ills of our times: "the antidote is awareness [as opposed to ignorance] rooted in compassion...working for the happiness of others is the basis of all happiness."
Edwards observes that "from an aggressive and hard-hearted culture, an aggressive and hard-hearted - and therefore largely impotent - resistance movement has evolved." Thus a radical politics that is rooted in anger rather than compassion is doomed to failure. Using examples of Bhuddist teachings and meditation techniques, Edwards shows how the reader can take the first important steps along the path to dispensing with self-destructive anger, replacing this with unconditional love for others. The writer concludes that "looking after number one and desiring that all beings are happy in heart are synonymous."
'The Compassionate Revolution' makes it very clear - if there ever was a doubt - that 'an injury to one is an injury to all'. Reading it has profoundly changed my outlook on life, perhaps more so than any other single book. I hope it changes yours.