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The book is organised in chronological order and focuses mainly on the centuries leading up to the adoption of the Gregorian calendar (our modern calendar) by the Catholic Church in 1582. Along the way, Duncan describes the ancient calendars of many cultures all over the globe, from India to Egypt to the Mayan empire. During the Middle Ages, Christian churches discouraged scientific inquiry on the theory that it was wrong to question the nature of God's creation. This severely hampered the refinement of the calendar and the advancement of many academic pursuits. By the 16th century, Europe's calendars were 11 days out of sync with the solar year, which meant Easter was being celebrated on the wrong day. An infusion of knowledge from India and the Middle East helped Europeans get back on track. Duncan profiles the many mathematicians, philosophers, and monks who made organising time their life's work. This book honours the efforts of those scholars and examines the way politics and religion influenced societal perceptions of time through the ages. --Jill Marquis, Amazon.com --This text refers to an out of print or unavailable edition of this title.
“The fruitily donnish tones of Jacobi give the confident impression of a man who has understood with ease the mathematical, astronomical, theological and political complications through which the calendar was arrived at… In Ewing Duncan’s account, the developments in measuring time were central to everything, and provide a fascinating – and unifying – way of looking at world history, from the Sumerians to the Renaissance”
Sunday Times 18/10/98
“an impressive and hypnotic lecture on the history of the calendar on your wall and the watch on your wrist… Derek Jacobi is just the man to give us three hours of his time to explain.”
Ham & High 6/11/98
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No need to be a clockmaker or good at mathematics, however: everything is said in plain English, with even a pinch of suspense that keeps pushing you towards the next page.
Since the story of the calendar is closely related to that of Western social structure, the balance between religious and secular powers, and our daily life and beliefs, it also informs us on our cultural history. We discover, for instance, the importance of the long debate about when exactly Easter should be celebrated at a time when the Christian Churches (Catholic and Orthodox, mainly) had great political powers. We also see how life in growing cities of merchants imposed agreements on the calendar that would allow deadlines to be fixed and respected, and actions to be taken against those who wouldn't meet them.
The book gives a succession of key-moments or smaller events, which remind us of the extreme relativity of something we tend to take for granted - the calendar.
It is written with a pleasant fluency by an author who clearly recognizes he isn't an expert in the field but obviously researched the subject with great care. Some points are maybe treated a bit too extensively, but let's take it for a side-effect of the author's enthusiam.
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