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About the Author
NOWHERE is the sadistic potential of a language built on agency so visible as in torture. Read the first page
Concordance
Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
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To Scarry, pain not only feels negative but actually IS negation. Pain erases all other perceptions of the world, and it also kills language -- the root our ability to reach out to others and build a world together.
The book begins by considering the obvious fact that "intense pain is indescribable," then moves outward into the political consequences of this inexpressibility. Pain survives in the culture, and can be used as a political tool, precisely because of its muteness. This first half of the book, entitled "Unmaking", corresponds well to Dante's Inferno. Through a study of torture and (less helpfully) war, Scarry details the process by which the human ability to create, and thus to be, is destroyed for political purposes.
The book's second part, corresponding to Dante's Purgatorio, describes how humans move out of pain by creating the world of made objects. The reading of the Hebrew and Christian scriptures that begins this section deserves much wider attention. Scarry reads these texts as an archetypical story of how pain led to creation. Scarry presents this story with a warm, generous, jargon-free style that is welcoming to the intelligent layman.
Parts of this book are, perhaps, more dated than others. The latter sections in each of the two halves (the first on war, the latter on the texts of Marx) seem to step down from the pinnacles of each half's beginning. The reader can be forgiven for setting down the book at the end of the section on the scriptures, feeling that Scarry's powerful effect is complete.
In a world where contemporary philosophy and theory are too easily hijacked by political trends, Scarry's book is a welcome reminder that we are all bodies, and that beneath our divisions of race, class, and gender, we all share a pain that drives us to create our world.
To Scarry, pain not only feels negative but actually IS negation. Pain erases all other perceptions of the world, and it also kills language -- the root our ability to reach out to others and build a world together.
The book begins by considering the obvious fact that "intense pain is indescribable," then moves outward into the political consequences of this inexpressibility. Pain survives in the culture, and can be used as a political tool, precisely because of its muteness. This first half of the book, entitled "Unmaking", corresponds well to Dante's Inferno. Through a study of torture and (less helpfully) war, Scarry details the process by which the human ability to create, and thus to be, is destroyed for political purposes.
The book's second part, corresponding to Dante's Purgatorio, describes how humans move out of pain by creating the world of made objects. The reading of the Hebrew and Christian scriptures that begins this section deserves much wider attention. Scarry reads these texts as an archetypical story of how pain led to creation. Scarry presents this story with a warm, generous, jargon-free style that is welcoming to the intelligent layman.
Parts of this book are, perhaps, more dated than others. The latter sections in each of the two halves (the first on war, the latter on the texts of Marx) seem to step down from the pinnacles of each half's beginning. The reader can be forgiven for setting down the book at the end of the section on the scriptures, feeling that Scarry's powerful effect is complete.
In a world where contemporary philosophy and theory are too easily hijacked by political trends, Scarry's book is a welcome reminder that we are all bodies, and that beneath our divisions of race, class, and gender, we all share a pain that drives us to create our world.
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