This is an ideal edition for someone with no prior knowledge of the Bible, who is interested in it as a work of literature and for its influence on subsequent literature, philosophy and art.
As has been pointed out by other reviewers, the editors' commentary approaches the text from a higher critic's, and not a fundamentalist's, point-of-view. The Authorized Version is put in its historical and literary context, and the original documents are criticised and discussed from a non-partisan perspective, as one would criticise any other collection of ancient texts. They do not mince their words about the "hard passages": the numerous rapes, bloody murders, and ethnic cleansings, and the issue of Christian antisemitism is not avoided.
The commentary is not voluminous: the majority of this formidable brick of a book is made up of the 1611 text itself, printed on thicker-than-usual paper for bibles; the commentary occupies less than a centimetre out of this tome's two inches plus. However it is enough to guide one through their reading (make that skim-reading in the case of the extensive genealogies, censuses, lists of laws, and instructions for constructing temples and curing lepers).
The text is absolutely complete, containing not only the Apocrypha (Deuterocanonical books) but the original lengthy preface by the translators, offering a defence of a new translation of the Word of God into the English tongue.
As the Introduction says, the Bible is the basic book of "our" [i.e. Western, Christian] civilization. Yet to begin at the beginning we are confronted with stories about people whose wealth was measured in donkeys and camels.
What you have in its pages is the very beginning of Christianity, and the foundation on which was built the philosophy and literature of all Christian culture for two thousand years. It is the beginning but not the end, and it is (at times) interesting to read through these simple, humble, and at times bewildering stories, and meandering and confusing treatises and contrast them to the rigor and elaborateness of Christian philosophy and theology and the majesty and strength of Christian art.