Thus, the opening words of this epic exploration of identity. I was to spend some time living near Avignon and wanted some fiction to read whilst there that would tie me close to the city. My search on Amazon threw up Durrell's Avignon Quintet. I had not read any of his work before; I knew very little about him; I knew nothing about the five books that make up the quintet. I was so glad I bought it! As a taster, here are examples of the books wisdom: -
"Happiness, which is only the sense of wonder suddenly revived, ..." / "All ideals are attainable - that is what makes them worth having." / "While events are being lived, they travel too fast for easy evaluation." / "Too much freedom gives you vertigo." / "I had begun to participate in the inevitable. I knew then what bliss was." / "If foreigners did not exist, the English would not know who to patronise." / "To be instructively wounded is the most one can ask of love." /
Man "could not face the freedom offered by choice, whence history." And "History triumphantly describes the victory of divine entropy over the aspirations of the majority." / "Man is born free, free as a nightmare." / "This is the way my world ends, not with a bang but a Werther." / "Good writing should pullulate with ambiguities." / "Civilisation is a placebo with side-effects."
Avignon serves as a main receptacle for this exploration, but there are significant detours to other theatres: Alexandria, Cairo, Venice, Vienna, Berlin, Geneva, Paris, London, Oxford, even Bournemouth. It is largely (though not exclusively) set in the difficult years of the middle of the twentieth century. In a note to the third volume, Durrell states that, whilst not a work of history, this episode "has a high degree of impressionistic accuracy as a portrait of the French Midi during the late war [1939-45]."
The quintet's cleverness is as much down to form as to content. These are books within books within books. Durrell, as early as the second of the five, explores through his characters the structure of his literary conception. "Written in a highly elliptical quincunxial style invented for the occasion," the five books would be (says the author Blanford to his alter ego Robin Sutcliffe) echoes of each other: "they would not be laid end to end in serial order, like dominoes - but simply belong to the same blood group." The first "would provide simply a cluster of themes to be reworked in the others. Get busy, Robin!" Sutcliffe much later contemplates "the whole book arranged in diminished fifths from the point of view of orchestration. A big switchy book, all points and sidings."
But if the character of Blanford/Sutcliffe is really Durrell in matching and opposing personas, the author can at least come clean through his characters: "My style may be described as one of jump-cutting as with cinema film ... The old stable outlines of the dear old linear novel have been side-stepped in favour of soft-focus palimpsest which enables the actors to turn into each other ..." How much of the book is overtly autobiographical would require perhaps a lifetime to truly discover. But Durrell has the author Blanford write of himself, "I have no biography; a true artist, I go through life like a character in one of my own books."
It opens with a ménage-a-trois involving Piers, his sister, and her English husband, with the latter (not the sister) at its heart. At the end of reading the first chapter, I was so marvellously effected as to be unsure of myself and my presence in space/time. I read the following chapters voraciously, feeling myself being conveyed deeply into a world of Gnostic mysticism that played with my abject curiosity in the same way that Umberto Eco's novel `Foucault's Pendulum' had done many years ago. Much of the book revolves around an Egyptian prince Akkad, and like Piers's doubts about Akkad's Gnostic teachings, I had to wonder at the story I was being told: "Could it all have been a fake?" What was this book about? Was it really a murder-mystery? I soon learned that it was not: it is an exploration of identity.
For the book is replete with doubles - even triples, or more. Blanford is Bloshford is Sutcliffe is Sam; Pia is Livia is Constance; Piers is Hilary is Bruno; Sylvia is Livia is Sylvaine is Quatrefages; Lord Galen is von Esslin is Banquo. A taste of how this is cleverly developed is to find that in the third chapter the lines of the quintet's opening sentence that are quoted at the head of this review are repeated, but are now in speech marks and in the third person. This is intriguing, and one soon has a curious feeling that the narrator is not who he says he is, or rather not who he appears to be. There are deliberate slips of the pen. I might have used Blanford's description of wartime Paris as a suitable account for the quintet: "Reality, fine as a skin on milk, was called into question the whole time by this disturbance of focus ..."
The intrigue, the mystery, the interweaving of stories and relationships between the main characters is magnificently handled and await their denouement in the first book's final chapter. But what we have instead is a confusing and rambling and incoherent bumbling until the final few paragraphs shed a slither of fantastical new light, and pave the way for book two. And then, out of the blue - in this clever, multi-dimensional, rambling novel of ambiguous identities - a stray sentence, a twist of a line appears, and the hairs suddenly rise on the back of the neck. At moments like these - such as the sudden realisation that Quatrefages is seeking the Templars' treasure on behalf of Lord Galen -my praise for the work knows no bounds. Not since I read Dostoevsky's `Crime and Punishment' has a work of fiction so astounded me in this way. The superlative passages are more numerous when read with a glass of wine: Cotes du Rhone, of course.
After some detours of continental proportions, there is towards the end of the 1,300 plus pages a return to the consideration of the ménage-a-trois that opened the epic quintet. Blanford had tried "to forge a novel round the notion of this triune love. Alas, it had not come off. The idea ... would, in the reality also, fail." References to Shakespeare's sonnets are obvious, and Sutcliffe remarks that, "the situation outlined in them would have made perhaps his finest play."
As well as deep truths peppered in the text, there is much tosh too; poems and streams of consciousness, puns and senseless aphorisms (sic). But one can forgive Durrell his occasional Bacchanalian lapses of taste. Partly this is due to the greatness of his literary conception but also because his almost esoteric philosophy at heart has a sound basis: the exploration of identity has a meaning, for Blanford declares at the end that, "the book, my book, proved to be a guide to the human heart, whose basic method is to loiter with intent ... until the illumination dawns!"