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Fatwa on Terrorism and Suicide Bombings [Hardcover]

Muhammad Tahir-ul-Qadri
3.0 out of 5 stars  See all reviews (1 customer review)
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Book Description

31 Jan 2011
The English version of the historic fatwa on terrorism and suicide bombings includes a foreword by Prof John Esposito (Georgetown University, Washington DC) an Introduction by Dr Joel Hayward (Royal Air Force College) and a validation by Al-Azhar University, Egypt who have supported this fatwa. Dr Tahir-ul-Qadri is a globally recognised authority on the law and spirit of Islam. Drawing on his deep, erudite insight into the life and teachings of the blessed Prophet Muhammad (peace be upon him) and fourteen centuries of Islamic scholarship, Shaykh-ul-Islam Dr Muhammad Tahir-ul-Qadri's 512-page, detailed fatwa demolishes the theological arguments advanced by terrorists in prisons, on websites, videos and their literature. The fatwa on terrorism highlights and discusses various issues including suicide bombing, terrorism, jihad, dar ul islam, dar ul harb and highlights that

*Terrorist acts expel a Muslim from Islam

*Terrorists will go to Hell, not heaven

*No terrorism is permitted, even in war time

*Terrorists groups are old evil with a new name

*Terrorists distort the concept of Jihad

*How the Muslims states should deal with terrorists

*It is un-Islam to keep hostages or murdering foreign delegates & diplomats

*Forbidden acts can never be justified by so-called 'good intention'

*Using rhetoric and claim good intention to spread disorder

More on http://www.minhajpublications.com

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Product details

  • Hardcover: 512 pages
  • Publisher: Minhaj-ul-Quran International (MQI) UK; 1 edition (31 Jan 2011)
  • Language: English
  • ISBN-10: 095518889X
  • ISBN-13: 978-0955188893
  • Product Dimensions: 15.2 x 4.4 x 22.9 cm
  • Average Customer Review: 3.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon Bestsellers Rank: 934,448 in Books (See Top 100 in Books)

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Review

Tahir ul-Qadri's distinctive and voluminous fatwa is an exhaustive study of what the Quran and Islamic sources have to say about the use of violence, terrorism and suicide bombing and is a categorical and unequivocal rejection of all acts of illegitimate violence, terrorism and every act of suicide bombing against all human beings, whether Muslim or non-Muslim. At the same time, he also distances himself from all, whether fellow prominent religious leaders or Muslim youth who have the potential to be radicalized, who would seek to justify and excuse suicide bombing and terrorism for any reason. As he noted in an interview with Christiane Amanpour, Terrorism and violence cannot be considered to be permissible in Islam on the basis of any excuse. ... Any good intention or any mistake of foreign policy of any country or any pretext cannot legalize the act of terrorism. This important fatwa is a major contribution to Islamic discourse and teaching and to inter-religious understanding in the 21st century, offering a thought-provoking message and lesson for all who seek global peace and justice. --Foreword by Prof John Esposito

The Shaykh's scholarship is remarkable. The fatwa rests upon a granite-solid foundation of research and references from the Quran, reliable Hadith of established provenance, opinions of the Beloved Prophet s Companions and the classical texts of Islamic scholarship that are widely accepted by all main schools of thought. I have pored over not only the exhaustive text of the fatwa, but also over its hundreds of footnotes. Carefully selected for their reliability and clarity, the citations are employed by the Shaykh with obvious and commendable scholarly concern for precision and accuracy and after all issues of truth, objectivity and bias have been carefully weighed on the scales of his mind. In selecting sources, building his case brick-by-brick and expressing his argument powerfully and clearly, he has demonstrated profoundly good judgement. The power of Dr Tahir-ul-Qadri s argument stems from its completeness and comprehensiveness as well as from the fact that, for the first time in a fatwa, an internationally renowned scholar has left no stone unturned in his determination to demonstrate that there can be no possible justification for deliberate violence in the name of Islam outside of the context of organised warfare. This is itself only permissible when undertaken according to strict criteria based only on self-defence and adherence to justice. Dr Tahir-ul-Qadri categorically demonstrates with dependable scholarship that regardless of any claimed motives, however righteous they may seem, evil acts will remain evil. Indeed, the Shaykh demonstrates that suicide bombings and other forms of terrorism are so unjust and wicked that they place the perpetrators outside of Islam. That is, these acts are the acts of unbelievers, not martyrs, and they will expose those who do them to the gravest likelihood of eternal punishment after death. --Introduction by Dr Joel Hayward --Academicians

Fareed Zakaria, CNN: While past [fatwas] may have hemmed and hawed about where the Koran condoned terror or particular kinds of violence, this one is definitive. It says there is no theological justification for terror in Islam.

Nicholas Kralev, The Washington Times: ... the new fatwa makes the most detailed and comprehensive case against Islamic extremist.

Christian Caryl, Foreign Policy Magazine: Qadri s fatwa aims to establish a bit of healthy clarity. His finding, which builds its argument around a meticulous reading of the Quran and the hadith (collections of oral statements attributed to the Prophet Mohammed), makes the case that terrorist acts run completely counter to Islamic teaching... He s especially keen on targeting the coming generation, younger members of the global ummah (t --Various

Fareed Zakaria, CNN: While past [fatwas] may have hemmed and hawed about where the Koran condoned terror or particular kinds of violence, this one is definitive. It says there is no theological justification for terror in Islam.

Nicholas Kralev, The Washington Times: ... the new fatwa makes the most detailed and comprehensive case against Islamic extremist.

Christian Caryl, Foreign Policy Magazine: Qadri s fatwa aims to establish a bit of healthy clarity. His finding, which builds its argument around a meticulous reading of the Quran and the hadith (collections of oral statements attributed to the Prophet Mohammed), makes the case that terrorist acts run completely counter to Islamic teaching... He s especially keen on targeting the coming generation, younger members of the global ummah (the community of believers) who he contends have lost their bearings in the roiled post-9/11 world.

Carla Power, TIME: Qadri s fatwa may well be the most detailed anti-terror fatwa ever written. . . . His fatwa: Terrorism is at all times, in all conditions, against Islam. The murders terrorists commit will send them, not to paradise, as often claimed, but to hell.

The Globe and Mail, Canada: It is a direct and powerful argument aimed at the young and at all those whose silence or equivocal statements have been understood by the young as tacit approval. --International Media

Fareed Zakaria, CNN: While past [fatwas] may have hemmed and hawed about where the Koran condoned terror or particular kinds of violence, this one is definitive. It says there is no theological justification for terror in Islam. Nicholas Kralev, The Washington Times: ... the new fatwa makes the most detailed and comprehensive case against Islamic extremist. Christian Caryl, Foreign Policy Magazine: Qadri s fatwa aims to establish a bit of healthy clarity. His finding, which builds its argument around a meticulous reading of the Quran and the hadith (collections of oral statements attributed to the Prophet Mohammed), makes the case that terrorist acts run completely counter to Islamic teaching... He s especially keen on targeting the coming generation, younger members of the global ummah (the community of believers) who he contends have lost their bearings in the roiled post-9/11 world. Carla Power, TIME: Qadri s fatwa may well be the most detailed anti-terror fatwa ever written. . . . His fatwa: Terrorism is at all times, in all conditions, against Islam. The murders terrorists commit will send them, not to paradise, as often claimed, but to hell. The Globe and Mail, Canada: It is a direct and powerful argument aimed at the young and at all those whose silence or equivocal statements have been understood by the young as tacit approval. --Various

About the Author

Shaykh-ul-Islam Dr Muhammad Tahir-ul-Qadri is a former professor of Law and Head of Department of Islamic Jurisprudence and Legislation at the University of the Punjab. He is also the founder of Minhaj-ul-Quran International, which has branches and centres in more than 90 countries. He studied classical Islamic sciences under eminent scholars around the world, including Mecca, Medina, Syria, Baghdad, Lebanon, Morocco, India and Pakistan, and has received around 500 authorities and chains of transmission in the various branches of Islamic knowledge. He has authored around 1000 books (over 400 of which are published) and delivered over 6000 lectures around the world. He was born on February 19, 1951 in the city of Jhang, Pakistan. His formal classical education was initiated in Madinah at the age of 12, in Madrasah tul Ulum ash-Shariyya, which was situated in the blessed house of the companion of the Holy Prophet (peace and blessings be upon him), Abu Ayyub al-Ansari. By the time he had received a First Class Honours Degree from the University of Punjab in 1970, he had also completed the traditional studies of classical and Arabic sciences under the tutelage of his father and other eminent shuyukh of his time. He earned his MA in Islamic studies in 1972 with the University of the Punjab gold medal, achieved his LLB in 1974, and began to practice as a lawyer in the district courts of Jhang. He moved to Lahore in 1978 and joined the University of the Punjab as a lecturer in law and completed his doctorate in Islamic Law. He was later on appointed as a professor of Islamic Law and was head of the department of Islamic legislation for LLM. He travelled around the Islamic world and studied under famous shuyukh of Mecca, Medina, Syria, Baghdad, Lebanon, Maghrib, India, and Pakistan and received from them around 500 authorities and chains of transmission in Hadith and classical Islamic and spiritual sciences which are published in two of his thabats, al-Jawahir al-Bahira fi l Asanid at-Tahira and as-Subul al-Wahabiyya fi l-Asanid adh-Dhahabiyya. He was also a jurist advisor to the Federal Shariah Court and Appellate Shariah Bench of the Supreme Court of Pakistan and advisor on development of Islamic Curricula to the Federal Ministry of Education. However, within a short span of time he emerged as the country s leading Islamic jurist and scholar and one of the world s most renowned and leading authorities on Islam. He is the chairman of Board of Governors of Minhaj University Lahore which is chartered by the Government of Pakistan. He is the founder of Minhaj Education Society which has established more than 570 schools and colleges in Pakistan. He is also the chairman of Minhaj Welfare Foundation, an organization involved in humanitarian and social welfare activities globally.

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0 of 1 people found the following review helpful
3.0 out of 5 stars Are terrorists kaafirs? 22 April 2013
By Dr M
Format:Hardcover
Muslim World Book Review: Spring 32, (3), pp. 18-20.

Review by Dr Mansur Ali

This is the translation of an Urdu fatwa (Dahshat gardi awr fitnae khawarij) written by the author primarily to condemn terrorist activities taking place in the Asian sub-continent. In the original Urdu fatwa the author has a disclaimer saying that the writing of this fatwa is not politically motivated but a sincere attempt to rescue Islam from being hijacked by a discourse on terror. His intention is to show the beauty of Islam and that terrorism is not a part of this beauty. It is an exhaustive piece of work and reads like a classical Islamic law manual: first looking at linguistic analysis of key words, seconded by scriptural evidence from the Quran and Hadith and finally followed by the opinions of the legal experts. The English translation first discussed at a `historical launch' press conference in London in March 2010 which was later published as a 512 page monograph in December 2010, had attracted much media attention. The introduction has also been translated into a myriad of languages including Arabic, French, German and Norwegian. It is also accompanied by a website, a Facebook and Twitter page. The English translation of the fatwa is preceded by a forward and an introduction by two eminent scholars in their subject area.

In the forward, Professor John Esposito places the fatwa in its historical context by showing that it is but one from a line of condemnations by Muslim scholars against terrorism and indiscriminate killing. He quotes authorities such as Timothy Winter, Yusuf al-Qaradawi and Abdul Aziz Al-Sheikh the grand mufti of Saudi Arabia. He makes reference to two important initiatives by Muslim scholars worldwide in their collective condemnation of terrorism: the Amman Message (2004-5) and `A Common Word Between Us and You' (2007). Dr Tahir-ul-Qadri's fatwa is an important continuation of the Muslim voice against terrorism. The author of the introduction, Dr Joel Hayward, a scholar of war and strategy, expresses his frustration that hitherto condemnations of terrorism have not done anything to convince non-Muslims of the peaceful nature of Islam, neither have they stopped Muslims from being radicalized. He says that in March 2010 he breathed a huge sigh of relief.

The fatwa is solidly grounded in the Islamic sources. Its meticulous attention to details covering every single avenue makes it read almost like an encyclopaedia on the ethics of war and justice. It discusses the lexical and etymological meanings of Islam, Iman and Ihsan, the unlawfulness of indiscriminately killing people, Muslim or otherwise. He writes about the unlawfulness of terrorism in all forms, the rules related to the protection of ones religion, life, honour and wealth and the prohibition of rebelling against the government amongst many other things. The fatwa also includes the opinions of Salafi and Deobandi scholars in their condemnation of terrorism.

However, there are two unique features of the fatwa which distinguishes it from other fatwas written on the subject. First of all the author claims that it is `an absolute condemnation of terrorism, without any excuses, without any pretext, without any exceptions, without creating any ways of justification, this condemnation is in its totality, in its comprehensiveness, in its absoluteness, [...] a total condemnation of every act of terrorism in every form and every manifestation.' And the second unique feature which is the main thrust of the fatwa and which the author calls his unique contribution, is his declaration that terrorists are `outside the ambit of Islam' in other words they are kafirs who are not `heroes of Islam but the heroes of hell.'

The author comes to this conclusion through three different types of reasoning. First of all through a linguistic analysis of the words `Islam' and `Iman' he concludes that a terrorist acts contrary to what Islam and Iman are and therefore he cannot be from them even though outwardly he is pious and devout (p. 35). The second evidence for declaring terrorists as kafirs is based on Abu Mansur al-Maturidi's reading of the verse `whoever kills a person, except as a punishment for murder or disorder in the land, it is as if he killed all of humanity (Quran 5:32). Al-Maturidi's reading of the verse is based on the understanding that a person who deems it permissible to kill another person (istihlal al-qatl) without recourse to a court of law, in essence is denying the validity of the Quranic verse and as a result of this he is a kafir. This is different from the person who kills out of anger without believing it to be permissible.

The above two reasonings are only preambles to the author's main reasoning in declaring terrorists as kafirs. His main ammunition against them is that they are the same old evil kharijites with a new name. He dedicates over 145 pages in trying to prove this (chapter 17: today's terrorists are kharijites, p.385). By identifying similar khariji traits in the modern day terrorists, he declares them to be a modern manifestation of kharijis and then falls back on to higher authorities who have declared kharijites to be out of the fold of Islam (he also honestly documents the opinions of those scholars who did not hold this view). He sincerely believes that the Prophet's prophecies regarding the description of the kharijites also fit into today's terrorists. However, in doing so he makes some gross generalizations such as the Prophet saying they will be young, they will have bushy beards, they will wear their trousers way above their ankles and that they will come from the east. He even tries to make acoustic links between the Haruriya (another name for the kharijites) and modern day Hizb al-Tahrir, and al-Qa'diya (one of the names for the kharijites) and al-Qaeda saying that the only difference in the latter is the addition of the letter alif.

Although most readers will agree with the bulk of the fatwa, some may find the author's main thrust of the fatwa (i.e. declaring the terrorists to be non-Muslims) problematic and difficult to accept from a theological and sociological point of view. First of all one may ask what constitutes istihalal. Modern day terrorists are not deliberately rejecting a ma'lum min al-din bi al-darura (that which is necessarily known from the religion), but they are sincerely upholding an interpretation (yuqatiluna ala al-ta'wil) which mainstream Islam rejects. They are guilty of violating ijma' and not kufr. Therefore, one may say that the author is too absolute in assuming that rejecting a consensual interpretation constitutes kufr. Similarly the author's position goes against the Amman message which professor Esposito writes about in the forward. Scholars who signed the Amman message, of which the author is also a signatory, agreed that it is not permissible for anyone to declare a person who believes in Allah and the Prophet as an apostate. Ironically, it categorically mentions that the Ibadis are Muslims, the Ibadis being an offshoot of the historical kharijites.

Another problem arising from declaring the terrorists to be non-Muslims is that one may see it as an attempt to shy away from the fact that terrorism is a problem within the Muslim community. A more head-on theological rebuttal to terrorist misreading of the Islamic sources would have been more efficient. And finally one may say that by declaring terrorists as non-Muslims the author is falling into the very same mentality that the kharijites were notorious for. Saying this, the author's line of argument may help potential terrorists think twice before allowing themselves to be radicalised. We hope this maybe the case.
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Amazon.com: 5.0 out of 5 stars  1 review
1 of 1 people found the following review helpful
5.0 out of 5 stars It destroys all misconceptions of terrorism!!! 12 Mar 2013
By Iqbal - Published on Amazon.com
Format:Hardcover
After reading this book, I understood the real teaching of Islam, which has nothing to do with extremism and terrorism. I walk on the street with my head up high as a Muslim now. This book equipped me with answers to many misconceptions on Islam. I am once again able to say 'I'm Muslim' without fear of being labeled as a terrorist. BEST BOOK TO HAVE IN YOUR COLLECTION!!!
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