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This book is fantastic. I could not put it down. Unlike most books of this sort which by necessity rely primarily on anecdotal evidence, this is serious work. It is closer to hard science in its procedure than most of the rabble rousing goobly gook masquerading as serious books on terrorism.
Prof. Stern is not trying to morally equate anything. She simply tries to expose some terrorist core motivations which are decidedly different from those of a soldier. Traditional phase-line thinking will not win thin war on terrorism. We need more thinkers of Stern's ilk to raise the level of the discourse.
Stern analyzes the different types of reasons for terrorism (humiliation, alienation, demographics, territory, and history) and explains both on the psychological and sociological level how they operate. She also explains how the different methods of terrorism operate to bring about the psychological trance/bliss state, how terrorists become as well as their logistical operations. She describes charismatic leaders, commanders and cadres, lone wolves, and freelance franchises as forms of organization and the sometimes mixed motives of their members. She discusses terrorist organizations' relationships with states, weapons acquistion and type, recruit training, and techniques to enhance commitment.
The book covers much the same territory that Mark Juergensmeyer's "Terror in the Mind of God" covers. He does it more elegantly, with more depth, and with many of the same insights and conclusions, but Stern provides more information on the nature of organizations and a better categorization of motives. This is the broader book.
If you have strong ideological beliefs or interests in parties involved with or affected by terrorism, you probably won't like the book. Christian terrorism and Jewish terrorism exist, albeit on a vastly lower level than Islamic terrorism at the moment, but the forces behind all kinds of terrorism have much in common, as this book points out. If we can't get past emotional reactions and judgments to understand why and how these terrible and tragic events occur, then we only contribute to their perpetuation, not their alleviation.
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