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Customer Reviews
Most Helpful Customer Reviews
3 of 4 people found the following review helpful
Format:Paperback
this book being in the form of letters to the student is good as you can read one and think then read another and develop as apparently the student did
Most Helpful Customer Reviews on Amazon.com (beta)
Amazon.com:
2 reviews
53 of 56 people found the following review helpful
Very Readable
15 Nov 2003
Format:Paperback|Amazon Verified Purchase
These are letters written by swami satyananda to his female disciple. If you haven't heard of satyananda you probably don't know how great he is. A disciple of the famous Sivananda, he is one of the greatest innovators and masters of yoga of this era. It's ironic that many lesser lights are much better known in the u.s.a. And here's the interesting part--what this book doesn't even hint at is that the woman he wrote these letters to later went deep into inner/outer space and was lost in samadhi for several years before she could fully regain her earthly consciousness, and now she is considered a saint in India. No kidding. (I was informed of this fact by another swami of the saraswati order when I mentioned I was reading this). The book is very readable and not overly long. Reading it, you begin to feel the power of satyananda's personality coming through the pages. He makes you believe this pathway is do-able. It does contain a lot of yogic terms, but there is a glossary in the back you can easily use to look them up. If you like yoga meditation this is well worth the time. In fact, it may be a classic. This deserves more than just five stars and, in fact, it feels a little overly-samsaric to rate a book that has such a strong feeling of the sacred about it, but that's america for you, it's one big marketplace.
15 of 16 people found the following review helpful
Remarkable
19 Dec 2010
Format:Paperback
This book consists of a stream of letters from Swami Satyananda to a female disciple written around 1960. The book does not provide us with her perspective which however can be inferred from the tone of Swami's missives which is at times encouraging, admonishing, disappointed and congratulatory. The book lays out, in no uncertain terms, the requirements laid down generations ago (perhaps by the original Shankaracharya himself) that need to be met before Kundalini is to wake within a safe and non-selfish container. These demand absolute discipline, an ethical stance, commitment to others and rigorous daily physical, mental and spiritual practice.
It is all in here. The mantras, visualization practices, energy practices, crystal gazing, long-distance healing, thought transmission. It is a system and Bihar Yoga has it down. The tradition is very clear about what is required from the lay person, what is possible and what are the no-nos. Absolute obedience to the guru is a precondition. The system "cannot be given to the weak, to the one attracted by sex, to the credulous, to the undevoted or unsurrendered one, to the lustful one, to the non-yogi, to one who is a slave of the body, mind and material possessions; not to one who is not a sadhaka, nor to one who is not a Hindu - never indeed to him!" [p. 63]. I guess this shortens the pool of potential applicants :). Perhaps things have changed a bit since the 60ies.
Even non-Hindus, however, can now see the beauty, rigor, profoundness, clarity, impecabbility and commitment to the welfare of the planet by the system presented by Swami Satyananda. Reading about it I was inspired, amazed, and grateful that such teachings exist and are transmitted across the ages.
It is all in here. The mantras, visualization practices, energy practices, crystal gazing, long-distance healing, thought transmission. It is a system and Bihar Yoga has it down. The tradition is very clear about what is required from the lay person, what is possible and what are the no-nos. Absolute obedience to the guru is a precondition. The system "cannot be given to the weak, to the one attracted by sex, to the credulous, to the undevoted or unsurrendered one, to the lustful one, to the non-yogi, to one who is a slave of the body, mind and material possessions; not to one who is not a sadhaka, nor to one who is not a Hindu - never indeed to him!" [p. 63]. I guess this shortens the pool of potential applicants :). Perhaps things have changed a bit since the 60ies.
Even non-Hindus, however, can now see the beauty, rigor, profoundness, clarity, impecabbility and commitment to the welfare of the planet by the system presented by Swami Satyananda. Reading about it I was inspired, amazed, and grateful that such teachings exist and are transmitted across the ages.
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