Systematic Theology: Reason and Revelation; v.1: Reason and Revelation; Vol 1 [Paperback]

Tillich, in his three-volume series on Systematic Theology, addresses the overall problem of meaning and meaninglessness in modern times. Written in the middle of the twentieth century, Tillich's theology is greatly influenced by the intellectual developments of the late nineteenth/early twentieth century philosophies, including such schools of thought as phenomenology (Husserl, Heidegger, etc.) as well as existentialism, and in particular issues such as `the death of God' philosophical/theological speculations. Tillich's theology is also significantly influenced by (as are the intellectual developments of which he was part) larger historical events such as the first and second world wars. Tillich, a native of Germany, saw meaninglessness first-hand in the trench warfare of the first world war, in which he served as a chaplain. He also saw problems in the rise of the Nazi party, not just for political and cultural issues, but also theological issues (such as the idolatry of the state over God).

Tillich, spirited out of Germany during the rise of the Nazi power, spent the remainder of his career teaching in universities and seminaries in the United States. This first volume of his major work in Systematic Theology was produced in 1950, while he was in residence at Union Theological Seminary in New York City, drawn there by his friend and fellow theologian Reinhold Niebuhr.

In this volume, Tillich discusses the sources of theology as he sees them - scripture (both text and the events behind the text), the overall church history and tradition, and the wider traditions and history of religion in the world. Tillich has a problem with seeing experience as a source, but rather prefers this to be seen more appropriately as the medium through which the sources are understood and analysed. Tillich introduces norms and the rational character of systematic theology - Tillich is in many ways writing for philosophers who have discounted the validity of theology in the modern world; by emphasising the aspects of reason and logic in his system, he carries more weight in that community. Tillich also develops his famous Method of Correlation, a dialectical system of engagement between the temporal situation and the eternal in an ongoing process.

Tillich explores the various aspects and relationship of reason and revelation, including ways of trying to make sense in a rational manner of revelations, including what constitutes final revelation. From here, Tillich proceeds with his ontological constructions - one of the keys to Tillich's overall theology is contained here, in which God is the `ground of being'. Some have accused Tillich of being an existential atheist, because they have heard that Tillich claims that God does not exist - while it is true that, for Tillich, God does not exist, it is not true that there is no God; Tillich defines the term `existence' as being `that which is created', and as God is not a created being, God cannot exist. Rather, God is something greater, something deeper - the ground of being. God also becomes the only appropriate `ultimate concern' (another key element in Tillich's theology) - that concept is developed in this volume as well.

Tillich's theology is continued in two subsequent volumes, one produced in 1957, and the third volume in 1963, a few years before Tillich's death in 1965. Taken together, the three volumes represent a major theological force in the twentieth century, and one that is bound to continue to have impact for generations to come.

WOW! Used all three volumes in an upper-level seminary class. Excellent text, but extremely complex! You have to read every sentence and digest it before you bite off any more. Uses existentialism wisely while building a pretty solid theology. Great discussion on theological methods. Makes some very timely remarks for the church entering the 21st century.

The first volume of Paul Tillich's Systematic Theology, is a challenging text that rewards thoughtful reading. Among other things, "Systematic Theology" allows readers to ponder the personal and social difference that faith in the biblical God makes. Because of its philosophical nature, it allows God to be discussed in terms that non-religious people can understand. Although Tillich deals with God in a concrete way and takes seriously the necessity of real faith, he discusses the impact of faith in the Christian God so that the texture of faith and its interaction with the individual soul in relation to God and others becomes clearer. While Tillich has been blamed for discussing God in terms that are overly abstract, it remains the case that his analysis, if less concrete than that of Karl Barth, provides ground for a vision of faith that displays the full dignity of human personality and temporal experience. Without this dimension, twentieth century theology would be missing a valuable existential component in an otherwise polarized religious landscape marked by extremes of fundamentalism and skeptical liberalism.

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