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Margulis has spent much of her professional life researching the microcosm of the smallest organisms on Earth, how they evolved and relate to one another. Symbiosis takes place where different species live in close physical contact. Margulis claims: "we are symbionts on a symbiotic planet, and ... we can find symbiosis everywhere". Indeed it is much more prevalent than most people realise, even within our own bodies: "our guts and eyelashes (are) festooned with bacterial and animal symbionts".
Animal and plant cells originated through symbiosis with the permanent incorporation of bacteria in cells as plastids and mitochondria. Margulis has argued that death and sex are essentially linked processes which originated within certain protists. Here she recounts how her ideas developed and how she came to embrace Jim Lovelock's Gaia theory, not any of the cosy or whimsical variants but the one in which "Gaia, a tough bitch, is not at all threatened by humans".
Some of Lynn Margulis's ideas are controversial and, as she recounts here, she has had to struggle at times to be taken seriously, but like Gaia she is remarkably resilient. As this and her other books show, Margulis can well argue her case with laudable conviction. --Douglas Palmer --This text refers to an out of print or unavailable edition of this title.
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Margulis is an innovator - forceful in imparting her ideas. She portrays herself as a rebel from early in her career, arguing here that she was sceptical of "genes in the nucleus determin[ing] all the characteristics of plants and animals." Her misgivings received scant support, however, without a replacement thesis. She found one in symbiosis - the association of multiple organisms. It took many years of investigation, including initial rejection of her attempts to publish, before the idea of SET [Serial Endoymbiosis Theory] found acceptance. So much attention had been focussed the DNA in the cell nucleus that organelle structure and function had been essentially overlooked as irrelevant. That these organelles might have been independent organisms at some point was too novel. Her account of the struggle to gain recognition is related as one of dogged persistence, nearly devoid of outside support .
Moving through an interesting discussion of life's origins, she dismisses the notion that forms of nucleic acids arose before simple cells. She finds the natural occurence of lipids [fats] as the more likely precursors of complex life, with RNA and DNA arising as a way to give these fat globules more survival ability. As with her earlier thesis, this one will generate controversy, something Margulis seems nutured on.
Her proposal about the emergence of sex will come as a surprise to most readers. In a word, she suggests sex resulting from cannibalism. In Margulis' view, certain microbes under stress, notably the absence of food, turned on each other for survival. The cannibalism was not always fully consummated, she suggests, but the beginnings of mixing genetic material was begun in the process. Incomplete cannibalism could lead to the formation of a new, more complex organism. If this process occurred often enough within a compatible group, the new organism, obviously larger than its predecessors, would be more fit to compete.
In conclusion, Margulis makes a strong case in favour of James Lovelock's Gaia concept. This might have been a non-sequitor in the hands of someone less able to deal with novel ideas. Margulis stresses that Gaia has been mistakenly viewed as Earth's biosphere acting as a single organism. She argues that Gaia really means a global network - a "system of organisms." The Gaia concept means the elements of the "system" are tightly entangled and extinctions weaken the structure. If the extinction rate exceeds the rate of recovery the system is endangered. It's interesting to note in light of her definition that the Gaia website still refers to it as a "superorganism," not a "system of organisms." This disparity doesn't detract from Margulis' presentation, which is admirably presented. She offers enough graphic support for the text to clarify or enhance her themes. In all, this is a fine mind-opener in thinking about the development of early life. Readable by anyone interested in life's history and processes.
An enjoyable read!
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