State of Exception
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"The impact of Agamben's thought since the publication of the first volume of "Homo Sacer" . . . has been immense not merely in the field of continental philosophy but also in political and legal theory, sociology, and in literary and cultural studies."--M. Canstantinou and M. Margaroni "Continental Philosophy "
--This text refers to the
Hardcover
edition.
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Two months after the attacks of 9/11, the Bush administration, in the midst of what it perceived to be a state of emergency, authorized the indefinite detention of noncitizens suspected of terrorist activities and their subsequent trials by a military commission. Here, distinguished Italian philosopher Giorgio Agamben uses such circumstances to argue that this unusual extension of power, or "state of exception," has historically been an underexamined and powerful strategy that has the potential to transform democracies into totalitarian states.
The sequel to Agamben's "Homo Sacer: Sovereign Power and Bare Life, State of Exception" is the first book to theorize the state of exception in historical and philosophical context. In Agamben's view, the majority of legal scholars and policymakers in Europe as well as the United States have wrongly rejected the necessity of such a theory, claiming instead that the state of exception is a pragmatic question. Agamben argues here that the state of exception, which was meant to be a provisional measure, became in the course of the twentieth century a normal paradigm of government. Writing nothing less than the history of the state of exception in its various national contexts throughout Western Europe and the United States, Agamben uses the work of Carl Schmitt as a foil for his reflections as well as that of Derrida, Benjamin, and Arendt.
In this highly topical book, Agamben ultimately arrives at original ideas about the future of democracy and casts a new light on the hidden relationship that ties law to violence.
The sequel to Agamben's "Homo Sacer: Sovereign Power and Bare Life, State of Exception" is the first book to theorize the state of exception in historical and philosophical context. In Agamben's view, the majority of legal scholars and policymakers in Europe as well as the United States have wrongly rejected the necessity of such a theory, claiming instead that the state of exception is a pragmatic question. Agamben argues here that the state of exception, which was meant to be a provisional measure, became in the course of the twentieth century a normal paradigm of government. Writing nothing less than the history of the state of exception in its various national contexts throughout Western Europe and the United States, Agamben uses the work of Carl Schmitt as a foil for his reflections as well as that of Derrida, Benjamin, and Arendt.
In this highly topical book, Agamben ultimately arrives at original ideas about the future of democracy and casts a new light on the hidden relationship that ties law to violence.
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Most Helpful Customer Reviews
6 of 8 people found the following review helpful
Format:Paperback
On one level Giorgio Agamben's short book is a commentary on the theory of Roman law, yet its significance is far greater. While the reviews on the dust jacket point to its relevance to critical consideration of the war on terror, they have missed the way in which it provides the keys to an analysis of twentieth century European dictatorships of both right and left. Most disturbingly it questions fundamental notions of a basic distinction between dictatorship and democracy, seeing the difference as being manifested in a kind of "tipping" point, where a political system generalizes the "state of exception" and therefore its legitimacy becomes dependent on authority - a form of charismatic power able to give legitimacy.
Most Helpful Customer Reviews on Amazon.com (beta)
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14 reviews
37 of 41 people found the following review helpful
The Liberalism of Fear, Contintental Style
18 Sep 2006
Format:Paperback
In Agamben's new book, State of Exception, a sequel to Homo Sacer, he draws explicitly upon lectures he has delivered in New York and elsewhere in the years since 9/11, repeating the central themes of his past work and transposing it to a different key. Here, rather than speaking of "the camp," he argues that "the state of exception" is a primal form of modern government. Agamben has long argued, in a formulation best distilled in his book Homo Sacer: Sovereign Power and Bare Life (2000), that "the camp"- the concentration camp as much as the refugee camp-- is the paradigm of political modernity insofar as legal categories and the idea of sovereignty have served as a justification for abondoning `enemy bodies'to zones outside strict legality. While that book's conceptual apparatus is all too reminiscent of quirky Heideggerian readings of Greek politics, and he sometimes leans on tendentious readings of Foucault, Benjamin, Arendt, and Schmitt, Agamben's thesis, when examined closely, is no more "paranoid" than the more redemptive works of Primo Levi or Judith Shklar. Beneath his evasive ethics is yet another post-Holocaust "liberalism of fear." In my view, Agamben can be read as a philosopher of deep ethical concern and originality, but to read him charitably, one must start by getting used to his signature rhetorical devices of hyperbole, paradox, and "indistinctions"-- situations where conceptual opposites (security and insecurity, totalitarianism and civil war) are actually contained within each other. It is helpful to approach a number of these claims as "thought experiments." Moreover, perhaps more than any other concern of legal theory, the discussion of states of exception is an area of inquiry where these discursive vices can actually be seen as virtues: the language of indistinction and undecidibility is often descriptively appropriate.
42 of 53 people found the following review helpful
Solid "State"
17 Nov 2005
Format:Paperback
The jaunty gray on yellow cover reminds us that, at his best, Giorgio Agamben is like a breath of spring air across the dreary landscape of geopolitical quagmire. When I got this book, I panicked because it advertised itself as the sequel to an earlier Agamben essay which I had not read! Nevertheless I sucked it up and dove on in, prepared to be baffled and bemused, but believe me, STATE OF EXCEPTION is a stand-alone as well, and you need no prior knowledge of what happened in the earlier book HOMO SACER to understand the concepts here. I'm no scholar, but it seems to me that even he or she who knows absolutely nothing about Latin will be able to understand the history he delves into (perhaps a refresher course in HBO's series "ROME" would be in order). Partly this is due to the exemplary translation, by UC Davis' Kevin Attell, whose work I have not run across before. He's great. He has re-translated or so it appears, not only Agamben's steely prose, but also each of Agamben citations from the original Latin, German, French, Greek, Italian or whatever. How does he do it? I have no idea, but his expertise is quite helpful especially when the reader needs to see where the emphasis falls in Agamben's particular use of his sources, it's now crystal clear.
Along the way Agamben and Attell demolish all our previous ideas about the so-called "state of exception." Even such obvious ones such as the ease with which we on the left have applied the term "dictator" to such figures as Mussolini and Hitler, even though, legally speaking, neither of them were dictators. It's easier for us to dismiss them this way. In general the book gains power, sweep and poetry the deeper you get into it.
I feel like I've already read HOMO SACER, it must be more about how under martial law (or say in the case of Hitler's death camps) humans were reduced to what Agamben called "mere life," with their citizenship stripped from them, so that they live in a state of nowhere, like that Beatles song. STATE OF EXCEPTION is to Agamben's body of work what STATE OF INDEPENDENCE was to Donna Summer's-a crisp, dry, declaration of moving on, wiping it up, and tearing the mind a new hole of opinion.
Along the way Agamben and Attell demolish all our previous ideas about the so-called "state of exception." Even such obvious ones such as the ease with which we on the left have applied the term "dictator" to such figures as Mussolini and Hitler, even though, legally speaking, neither of them were dictators. It's easier for us to dismiss them this way. In general the book gains power, sweep and poetry the deeper you get into it.
I feel like I've already read HOMO SACER, it must be more about how under martial law (or say in the case of Hitler's death camps) humans were reduced to what Agamben called "mere life," with their citizenship stripped from them, so that they live in a state of nowhere, like that Beatles song. STATE OF EXCEPTION is to Agamben's body of work what STATE OF INDEPENDENCE was to Donna Summer's-a crisp, dry, declaration of moving on, wiping it up, and tearing the mind a new hole of opinion.
27 of 34 people found the following review helpful
State of Normalcy?
12 Oct 2005
Format:Paperback
If Michel Foucault's work has created a new discursive space, then Giorgio Agamben's work has driven a chasm between the existing spaces of between public law and political fact. Agamben has attempted to define that ambiguous space, to fill it with a description that gives it a tenuous position in the lexicon of modern political theory. Whether it is a "point of imbalance" or "no man's land" (1), a "zone of undecidability", or a "paradoxical phenomenon" (2) a "threshold of indeterminacy" (3) or a "fictitious lacuna" (31) Agamben has embarked on describing the indescribable, even though the concept is "matched by terminological uncertainty" (4). Expanding on the ideas expounded by Schmitt and Benjamin, Agamben asserts that the state of exception he describes is no longer a temporary state in times of war or siege, but that it "tends to increasingly appear as the dominant paradigm of government in contemporary politics" (2). Whether it is now the dominant paradigm or, as Agamben argues, the state of exception "has by now become the rule" (9) may be of scholarly debate. Agamben does make a good argument that this state he describes is becoming more prevalent especially after the events of September 11, 2001 have brought the United States into this war on terrorism. This timely essay seems to fit well within this age of security and surveillance brought forth by the Patriot Act and the more recent state of exception from hurricanes Rita and Katrina.
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