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Speak of the Devil: Tales of Satanic Abuse in Contemporary England
 
 

Speak of the Devil: Tales of Satanic Abuse in Contemporary England (Paperback)

by Jean La Fontaine (Author) "During 1988 the national newspapers of Britain began to carry allegations that children were being sexually abused and murdered by secret organisations during rituals variously..." (more)
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Product details

  • Paperback: 240 pages
  • Publisher: Cambridge University Press (12 Feb 1998)
  • Language English
  • ISBN-10: 0521629349
  • ISBN-13: 978-0521629348
  • Product Dimensions: 22.4 x 15 x 1.5 cm
  • Average Customer Review: 3.0 out of 5 stars  See all reviews (1 customer review)
  • Amazon.co.uk Sales Rank: 304,931 in Books (See Bestsellers in Books)

    Popular in this category:

    #41 in  Books > Mind, Body & Spirit > Occultism > Satanism & Demonology
  • See Complete Table of Contents

Product Description

Review

'This modest book is an important contribution to the expanding grey area in which Sociology and Social Anthropology overlap … In general this book must be of very wide interest and it is an excellent demonstration of how valuable the theory and fieldwork of traditional Social Anthropology can be for a problem-oriented study of contemporary society.' Cambridge Anthropology


Product Description

Allegations of satanic child abuse became widespread in North America in the 1980s. Shortly afterwards, there were similar reports in Britain of sexual abuse, torture and murder, associated with worship of the Devil. Professor Jean La Fontaine, a senior British anthropologist, conducted a two year research project into these allegations, which found that they were without foundation. Her detailed analysis of a number of specific cases, and an extensive review of the literature, revealed no evidence of devil-worship. She concludes that the child witnesses come to believe that they are describing what actually happened to them, but that adults are manipulating the accusations. She draws parallels with classic instances of witchcraft accusations and witch-hunts in sixteenth and seventeenth-century Europe, and shows that beneath the hysteria there is a social movement, which is fostered by a climate of social and economic insecurity. Persuasively argued, this is an authoritative and scholarly account of an emotive issue.

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During 1988 the national newspapers of Britain began to carry allegations that children were being sexually abused and murdered by secret organisations during rituals variously described as witchcraft, black magic or satanism. Read the first page
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Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
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6 of 7 people found the following review helpful:
3.0 out of 5 stars A missed opportunity, 30 Jul 2005
By John Williams (Llansadwrn, Wales/Cymru) - See all my reviews
(TOP 500 REVIEWER)    (REAL NAME)      
This book charts the sudden appearance and subsequent decline of so called 'satanic abuse' cases involving children in England the late 1980's and early 1990's. It deals with the subject critically, rather than as an article of faith, whether religious or psychotherapeutic. It compares the modern satanic abuse 'epidemic' with the witch hunts of the sixteenth and seventeenth centuries, and also with similar phenomena in non-western societies in the twentieth century. In short, it finds that there was no coroborative evidence, no substance to the allegations. It explains how they came about through the needs of certain adults to find satanic abuse, and how the children involved and the words they spoke were manipulated to this end. None of the cases were proven in Court, and the modern day witch hunters have now turned their attention away from children.

Why do I call it a missed opportunity? The book could have been so much more effective had its style been less obscure; so many long sentences, a punctuation wilderness. I found it heavy going, and I'm not totally unused to reading academic stuff. There is no excuse for this; there is no reason why academic rigour and readability should be mutually exclusive. So the book will find an audience amongst academics and those like me, a social worker working in child protection, who have a professional interest in the subject. But the book, or perhaps its yet-to-be-written popular counterpart, needs to have a much wider audience. I know from personal experinece that many people still believe in the existence of satanic child abuse, so the danger of more witch hunts is still with us. The literature put out by the anti-satanist lobby, particularly those who approach it from a Christian fundamentalist standpoint, is racy and readable in the extreme. So why can't the facts and the rational arguments against it also be set forth in plain English for the general reader?

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