Small Gods: Discworld, Book 13 (Unabridged) [Audio Download]

There's a young novice called Brutha, in the church of the great god Om - a fierce god that usually manifests as some powerful creature such as a bull or an eagle. Brutha is a quiet, gentle lad with some pretty harsh, religious fundamentalist ideas, at the beginning of this story. The Omnian church is powerful, expansionist, rules with a rod of iron and has an on-going inquisition, so anyone who doesn't believe the dogma in precisely the way the church presents it, is tortured and killed. Then Brutha actually meets his god, in the form of a creature far less fearsome than Om's accustomed to, and Brutha is enlightened by revelation after revelation. Things are not what he'd imagined. He starts having dangerous thoughts that he'd better not utter. Where do gods come from? How do they become great gods? Can't people just be nice to each other and live in peace? That sort of thing. The seeds of sedition! Deacon Vorbis, Exquisitor - Head of the Quisition, would have to stamp on that sort of thinking. There's already rebellious rumblings from those infidels who try to convince people that the world is flat when church teaching is very explicit on that: it's most definitely a sphere!

This is not like any of the other Disc World books I've read (about 8 so far). It's not quite so funny but it's even more than usually thought-provoking. There's a dark under-current that the author carefully draws attention to whilst not dwelling on excessively. There are people being tortured and slaughtered in the name of a god that, it turns out, hardly anyone really believes in - wars are fought and people suffer. A man betrays his friends to save his father (who committed the terrible crime of nailing a horseshoe on his wall) from the inquisition. Terry Pratchett has managed to get all this horror into a very entertaining Disc World novel. I'm impressed.

I recommend this book, and if you haven't read any disc world books before, this is not a bad place to start.

Co-dependent seems an apt term in this context. In Small Gods, Pratchett looks at organized religion through the prism of the co-dependant relationship. This theme is set against a backdrop which, if filmed, would have been produced by David Lean and looked remarkably like Lawrence of Arabia. (The Omnian attack on Ephebia and Brutha's trek with Vorbis across the desert between their cities both left me with images of Lawrence's attack on Aqaba and his disastrous trek across the desert with his youthful assistants.) Specifically, Pratchett examines the co-dependency of man and his God(s). Each is entirely co-dependent on the other. The plot, including the hilarious deus ex machina climax, has been well summarized in the product description and in other reviews so I'll confine myself to a few random observations.

No matter how deeply philosophical the underlying theme, the potential reader should know that Pratchett is an excellent writer and capable of some of the funniest lines and paragraphs you are likely to encounter in fiction. Pratchett introduces the Ephebians' leading philosopher Dydactylos thusly: His philosophy was a mixture of three famous schools -- the Cynics, the Stoics and the Epicureans -- and summed up all three of them in his famous phrase, "You can't trust any bugger further than you can throw him, and there's nothing you can do about it, so let's have a drink." It is no small compliment to state that the passage reminded me of Month Python's Philosopher's Song.

Pratchett's sharp tongue and wonderful sense of humor does not detract from his ability to get a point across. For example, the villain of the piece, Vorbis is engaged in diplomatic negotiations with the leader of the Ephebians, known simply as "the Tyrant". "Slave is an Ephebian word. In Om we have no word for slave," said Vorbis. "So I understand," said the Tyrant. "I imagine that fish have no word for water." In context, this exchange is simply brilliant. Small Gods is full of these little pearls.

Pearls, actually, form the basis of my final thoughts on Small Gods. I think it clear that Pratchett does not look kindly upon the excesses and brutalities committed in the name of God(s). However, those who do maintain such a belief system should not construe that as an attack on faith itself. I think one can liken the philosophies expressed by Moses, Jesus, or Buddha for example as a grain of sand. The grain of sand can be perfectly beautiful but because it serves as something of a societal irritant when first expressed it becomes covered with layer upon layer of outer covering until it evolves into a pearl. Now that pearl can be beautiful but it can also completely obscure the pure beauty of that grain of sand. So too with the trappings and dogma of oragnized relgion. When doctrine and dogma take pride of place the beauty of the idea is lost and can turn horrid. Vorbis' role as leader of the Omnian inquisition is no accident. The comparison between Vorbis and Brutha is beautiful for its symetry. Vorbis is all form and structure but totally devoid of content, of soul. Brutha is close to being the opposite. As we look at the trappings of our own faith (those of us that choose to have one) it might not be a bad idea to examine whether or not the trappings of that doctrine obscure the initial meaning and purity of the ideas around which those trappings were created.

That any author, particularly one so consistenly funny, can evoke such a thought process, is, perhaps, a minor miracle.

The basic theme is a simple, but rarely recognized, truth. Gods are created by people. The fewer the believers, the smaller and weaker the god. When belief fades or believers eliminated, the gods cease to exist. Once mighty, the god Om has been relegated to the body of a tortoise. He retains but one true believer: Brutha, a novice in the Citadel of Om. Brutha makes frequent reference to segments of the "holy book" Om supposedly authored. Mystified by attribution to himself of these writings, Om wonders who really wrote them. And why they were written. What has been perpetrated in His Name?

Brutha, who has a photographic memory, is conscripted into a religious crusade against neighbouring Ephebe. The Omnian Church wants to erase Ephebe's false belief that the world is a disc riding on the backs of four elephants standing on a turtle swimming through space. According to Vorbis, head of the Quisition, such false doctrine must be erased, erasing the Ephebians in the process, if necessary. Besides, Ephebe's on the best trade route to the Turnwise coast. Tucked away in Brutha's pocket, Om is taken along. But how does Vorbis expect to conquer mighty Ephebe, home of philosopher kings, with a token force of fifty soldiers?

Pratchett is as direct as Vorbis is devious. There's an old saying that runs "I'm not a bigot, I hate everybody". Vorbis doesn't hate anybody, just those following false doctrines. Nor does Pratchett hate anyone, but his scathing wit in this book leaves few untouched . There are some light passages, but this book is deadly serious. It's not small gods, but small minds that Pratchett targets and he hits the mark unerringly [He's nearly prescient about Christian reaction to J.K. Rowlings' Harry Potter books]. Pratchett holds the mirror before us to consider our beliefs. What do we have faith in, and what sustains that faith?. If it proves false, how do we respond? What an experience it would be to visit Pratchett when one of the evangelicals arrives at the door! If he's as verbally devastating as he is with the printed word, there'd only be a smudge on the doormat.