On the face of it Existential counselling and psychotherapy should be easy to do after all you sit with the client and share the truth of their life as it is, and therefore isn't it about the meaning of life... Oh yes, that actually means it probably won't be that easy! That in a very tongue in cheek way describes the reaction of some of my students past and present, who when we have discussed this type of therapy, have often moved from an attitude of 'it's too simplistic', to something akin to throwing their hands in the air and running from the room once they begin to realise just how challenging any discussion involving the meaning of anybody's life really can be.
Next in the education of those who stay beyond this point is the information that on the whole there are no hard and fast 'tools' of therapy that are employed within the therapy, and you guessed it, about half of those who had remained from the first weeding out process also exit the room, at least metaphorically. The real kiss of death is likely to occur when I ask the students to read one of the seminal texts on the subject, and it is following this point that they turn up for their next class looking completely glazed over, and that's if they turn up at all. This is all a great shame because undertaken properly this therapy is one of those that really does change lives for the better in a very holistic way, and it as a sub-classification of counselling and psychotherapy needs to continue to replenish its raft of practitioners if it is to remain vital and relevant.
It is in this context that I came across this brilliant new text from Emmy Van Deurzen and Martin Adams. I don't use this word brilliant in anything other than its literal sense. It is an easily read text without being simplistic; it has a general introduction to the whole subject and its foundations, that unlike other tomes on this particular aspect of the therapy, does not act as a cure for insomnia. The volume is slim and therefore approachable by even the newest student and there are some very useful and practical exercises for anyone wanting to work through the book alone, but which are equally applicable when a lecturer is using it as a class text.
I think clarity for the novice has arrived, and this can only be good for Existentialism as a whole because we can start to enthuse more new therapists in the approach if we have the right tools to aid in understanding.
There is only one cautionary note for the newcomer to the subject, this still is not a simple checklist of simple skills to use in the therapy, but after reading it you will I think no longer expect to find such a thing; now who is being enigmatic?