- Paperback: 128 pages
- Publisher: Canon Press (Feb 2003)
- Language English
- ISBN-10: 1591280109
- ISBN-13: 978-1591280101
- Product Dimensions: 19.7 x 13.9 x 0.8 cm
- Amazon Bestsellers Rank: 74,601 in Books (See Top 100 in Books)
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This is not a straightforward, well structured, dry proof. Instead, the book is a pleasure to read and makes its case even though it meanders a bit. There is a clear discussion defining satire, chapters on the use of satire by Jesus, Paul, and others in the Bible, answers to common objections to the use of satire, instruction on the proper, biblical use of satire, and even a special section devoted to the satiric treatment of modern evangelicals (not necessarily in that order).
We found this work very helpful and are convinced by the argument in favor of the use of satire. Two concerns we had about satire were answered: 1) that satire is not loving, but gives offense and 2) Jesus did use satire but that doesn't mean we should. The answer to the first is that satire can be loving in giving Biblical offense. The answer to the second is to ask the basis on which we pick and choose how to imitate Jesus and whether that standard is Biblical.
I only give four stars (and would prefer to give 4.5) because there are several sentences in the book that we had to read several times before we understood what they meant. I think this was partly due to somewhat odd construction and partly due to our not understanding a metaphor, reference, or the use of satire right away. (Since we both hold graduate degrees I would like to think we're fairly literate, but some of the fault in understanding may certainly be our own.) This was a stumbling block to understanding the argument presented.
Some may object to certain words used in this book. I beg them to consider whether the author's exegesis is correct, not whether the book fails an extra-Biblical "dirty word count."
The book is a very quick read, even with the difficult sentences. My wife and I read it out loud in about 10 hours (not all together) which included our discussions of the book. I highly recommend this book for my fellow Christians for their personal study into the use of satire in the Bible and in our everyday lives.
As for Phil 3:8, the Greek word is 'skubalon', and Wilson's rendering appears quite reasonable (the KJV rendered it 'dung'). Instead of insisting that an apostle would never write such a thing, Wilson calls us to see the strength of the contrast Paul makes between the worth of knowing Jesus and all that he used to think important.
Wilson builds a solid case that satire and strong words are biblical, quoting from Jesus, Proverbs, the OT prophets, and Paul. The title indicates that he is well aware that satire is a weapon, and he is diligent in pointing out where it is and is not appropriate.
This book is, at times, laugh-out-loud funny. Even if you wouldn't use satire yourself, it's valuable to see just how much is in the Bible, and how well it is used. As for being nice, Jesus was not 'nice' to the Pharisees. Wilson suggests there might be a lesson for us all.
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