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The Sense of Being Stared at: And Other Aspects of the Extended Mind
 
 
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The Sense of Being Stared at: And Other Aspects of the Extended Mind [Hardcover]

Rupert Sheldrake
3.8 out of 5 stars  See all reviews (13 customer reviews)

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Product details

  • Hardcover: 384 pages
  • Publisher: Crown Publishers; 1 edition (Mar 2003)
  • Language English
  • ISBN-10: 060960807X
  • ISBN-13: 978-0609608074
  • Product Dimensions: 23.4 x 15 x 3.6 cm
  • Average Customer Review: 3.8 out of 5 stars  See all reviews (13 customer reviews)
  • Amazon Bestsellers Rank: 1,184,315 in Books (See Top 100 in Books)

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Rupert Sheldrake
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Product Description

The Good Book Guide

'Sheldrake uses many case studies, along with scientific theory, to support his research, and the result is, quite literally, mind-expanding' --This text refers to the Paperback edition.

Product Description

Most of us know it well—the almost physical sensation that we are the object of someone’s attention. Is the feeling all in our head? And what about related phenomena, such as telepathy and premonitions? Are they merely subjective beliefs? In The Sense of Being Stared At, renowned biologist Rupert Sheldrake explores the intricacies of the mind and discovers that our perceptive abilities are stronger than many of us could have imagined.

Despite a traditional academic background, Sheldrake has devoted his notable career as a scientist and writer to challenging the boundaries of “acceptable” science. A firm believer in the power of an experiment to yield answers about nature, he has dedicated years of intense research to investigating our common beliefs about what he calls our “seventh sense.” After compiling a database of 4,000 case histories, 2,000 questionnaires, 1,500 telephone interviews, and the results of a decade of scientifically controlled experiments, Sheldrake argues persuasively in this compelling, innovative book that such phenomena are real. In fact, he rejects the label of “paranormal” and shows how these psychic occurrences are a normal part of human nature.

As an explanation for this more intimate connection with the external world, Sheldrake suggests that our minds are not limited to our brains, but rather stretch outward to touch the beings and objects that we perceive. Once this extended influence of the mind is taken into consideration, many puzzling phenomena begin to make sense, including telepathy and phantom limbs.

Sheldrake shows that telepathy depends on social bonds. He traces its evolution from the connections between members of animal groups such as flocks, schools, and packs. In the modern world, telepathy occurs most commonly just before telephone calls.

Sheldrake summarizes startling new experimental evidence for the reality of telephone telepathy, and shows how readers can do tests for themselves. Combining the tradition of pragmatic experimentation with a refusal to allow science to fall into dogmatism, Sheldrake pioneers an intriguing new inquiry into the mysteries of our deepest nature. Rigorously researched, yet completely accessible, this groundbreaking book provides a refreshing new way of thinking about ourselves and our relationships with other people, with animals, and with the world around us.

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Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
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Customer Reviews

13 Reviews
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Average Customer Review
3.8 out of 5 stars (13 customer reviews)
 
 
 
 
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Most Helpful Customer Reviews

27 of 29 people found the following review helpful:
5.0 out of 5 stars the so-called 'skeptics' look silly again, 3 July 2003
By 
Christopher Carter (Canada) - See all my reviews
(REAL NAME)   
Renegade biologist Rupert Sheldrake analyzes in depth an experience that many of us have had at some point - a strange compulsion to look up or behind, only to see someone staring intently at us. In his latest installment Sheldrake discusses a variety of anecdotal and experimental evidence that establishes the reality of the phenomenon, and attempts to explain it with his theory of the 'extended mind' - the idea that our minds are not confined to our brains, but may extend into our environment. Needless to say, Sheldrake's work is a challenge to scientific orthodoxy, making Sheldrake the modern equivalent of a heretic. Shortly after publication of his first book, Nature magazine, one of Britain's leading scientific periodicals, called it "the best candidate for burning there has been for many years." In an interview broadcast on BBC television in 1994, John Maddox, the former editor of Nature, said: "Sheldrake is putting forward magic instead of science, and that can be condemned in exactly the language that the Pope used to condemn Galileo, and for the same reason. It is heresy."

However, Sheldrake follows an impeccable scientific approach. The writing in this book is very clear, and the evidence for the reality of the phenomenon is very impressive. The empirical sections of the book are the most persuasive. His theoretical explanations will likely generate the most controversy among those scientists and philosophers who are willing to drop their prejudice and concede the reality of the sense of being stared at.

Sheldrake combines his theory of the 'extended mind' with his idea of morphic fields - regions of influence not currently recognized by mainstream physics, but (it is argued) necessary to explain the growth and regeneration of organisms. Those readers interested in this will want to read Sheldrake's best and most important work, The Presence of the Past.

Where this explanation of ESP in terms of fields may falter is that all of the other fields recognized by physics decline with distance. Parapsychology experiments have demonstrated that ESP is not affected by distance, or by shielding of any sort. Explanations of ESP in terms of electromagnetic fields, for example, have been convincingly falsified by such experiments. Morphic fields, if they exist, must have very different properties from the known fields if they are to explain ESP. Some physicists feel that the non-local quantum mechanical effects that have been corroborated in physics experiments may more plausibly explain ESP. If there is any shortcoming to this book, it is that related profound issues - such as the mind/body problem or the implications of quantum mechanics - are dealt with only briefly. Again, this is not true of Sheldrake's masterwork, The Presence of the Past.

So, readers who wish to delve more deeply into Sheldrake's theories know where to look. Sheldrake is a bold scientist, one who never lets convention or dogma interfere with his explorations.

As Sheldrake writes in the Introduction,

"I believe it is more scientific to explore phenomena we do not understand than to pretend they do not exist. I also believe it is less frightening to recognize that the seventh sense is part of our biological nature, shared with many other animal species, than to treat it as weird or supernatural."

Sheldrake is a daring and imaginative theorist, and his ideas deserve to be taken seriously. This is an important work, well-worth reading.

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16 of 18 people found the following review helpful:
5.0 out of 5 stars Biological approach to psychic phenomena, 30 May 2003
By 
TD (Los Angeles, California) - See all my reviews
Dr. Sheldrake is no "paranormalist" but a highly respected researcher and theorist, a former professor of cell biology at Cambridge, who investigates unexplained, "psychic" powers because they can tell us a great deal about the nature of life and mentality. He not only reveals irrefutable statistical evidence for the existence of telepathy, remote viewing, precognition, and the "power of attention," but more importantly his explanation of these phenomena roots them firmly in the biological sciences. He refers to them collectively as the "7th sense," after the five senses and the lesser-known ability of certain animals to sense electromagnetic fields. The field concept, which began in physics and spread to biology in the 1920s, is essential to Sheldrake's theory. "Morphogenetic fields" are invoked by developmental biologists to account for the curious ability of cells in a given organism to perform different tasks despite having identical DNA. Why does one area of an embryo form into an arm, for instance, while another area forms into a heart? Because different cells fall under the influence of different "form-giving" fields. Most biologists assume that these fields, which are essential in describing organic development, will one day be explained according to genes. Sheldrake is not the only theorist who disagrees and claims that these fields are as real as gravitational or magnetic fields. What we call the "mind" may simply be the morphogenetic field associated with the brain. According to this view, sense organs involve extended fields that embrace objects of perception. This is why people can tell when they're being stared at. While this book is not the first to provide overwhelming evidence for the 7th sense (see Dean Radin's The Conscious Universe), it is the first to place this material within the context of an explanatory hypothesis. The importance of this book cannot be overstated.
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25 of 29 people found the following review helpful:
5.0 out of 5 stars So what is scientific?, 3 July 2005
One of the most intriguing aspects of this book - and Sheldrake in general - is the questions it raises about what it means to be scientific.

Sheldrake is a pariah. He is fully signed up to parapsychology, a "quack science" if ever there was one. Yet Sheldrake - and it's hard not to feel his irritation here - insists HE is the scientific one. There is so much data in this book it is overwhelming. There are only three possible conclusions from the wealth of results here from literally tens of thousands of vaild experiments. Either 1) he is a witting or unwitting liar. 2) There is an elusive flaw to his (many) methods or 3) there is something in it. (Incidentally, another reviewer called his results having "only minor effects", which apparently reveals a staggering lack of understanding of both science and statistics).

Human nature being what it is, your own response to his experiments is predictable depending on your world view. Indeed, this is Sheldrake's point that he discusses at length - it is possible to dismiss evidence by simply dismissing evidence.

In the meantime, the book is extremely readable and raises a lot of fascinating observations, experiments and theories for anyone who might define themselves as open-minded. For me, it would be productive indeed if mainstream sceptical scientists would engage in proper dialogue with people such as Sheldrake. Let them fight it out. Both groups claim to be true scientists, but only one will be right.

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