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A FEW YEARS AGO two blind men crossed paths in a drizzle on a neighborhood street in Falkirk, Scotland. Read the first page
Concordance
Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
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Customer Reviews
Father Dubay works from extensive experience, but his book is always solidly grounded on the Scriptures and the writings of the classic spiritual guides. He does not omit the "unpopular" notions(obedience, informed conscience, etc.) , and, relating them to the visions of Vatican II, makes it clear that the Church has never denied their vitality.
The text is not without certain drawbacks. Though the "question and answer" format is functional, it can be rather trying when the questions do not match one's own. Certain references, particularly to "fidelity to the magisterium" which is especially emphasised, and to such matters as contraception or religious garb, may lead non-Catholics (and many RCs) to close the book prematurely. I would suggest that readers explore the contents in their entirety, for there is much rich material which should enrich anyone seeking to grow in the spiritual life.
This is the "genuine article" - true ascetic theology. It is not a handbook for a weekend read that sets one to believing s/he has reached the heights of sanctity in a few days. My regret is that it was not available twenty years earlier.
Dubay fervently believes that contemplation (not voluntary "meditation" but divinely infused "contemplation") is the proper goal of every Christian, not just of an elite corps of mystics, but he is quite clear that the road to holiness is just as narrow as Jesus said it would be, and that few find it. He offers nothing like Spiritual Victory in 3 Easy Steps, but he does set out a notion of the spiritual life that is surprisingly orderly. From the Catholic tradition, he discerns that the Holy Spirit works in definite ways, and that spiritual direction involves helping the directee to remove impediments to the Spirit's work. I get the impression that Dubay is a humble person but knows his craft well and is entitled to confident judgments about these things. Reading his books gives me the strong feeling that there's more real "science" to this field than I would have supposed.
Dubay believes that having a spiritual director is critical for growth in Christ, but he acknowledges that finding a spiritual director (especially one competent by Dubay's rigorous standards) can be very difficult. He offers suggestions on how to find one (but the non-Catholic will probably find his suggestions unhelpful). Chapter 7 of the book is "Can I Direct Myself?", but Dubay forbids you to read this chapter out of order.
Dubay is a thoroughly orthodox Roman Catholic, and this fact shows in his emphasis of such points as: that spiritual direction is ecclesial, and must take place within the ministry of the Church; that sacramental confession is a necessary prerequisite to spiritual direction; and that spiritual growth requires obedience to the Church and docility to its Magisterium. Non-Catholic readers will have to consider whether it's really honest to make a non-Catholic use of his insights, given that the non-Catholic will resist some of what Dubay considers essential and non-negotiable. On the other hand, Dubay's writing is exceptionally accessible to Evangelicals, because his use and citation of the Bible is so frequent and overt. (Parenthetical Scripture references are sprinkled across every page.) His references to our Lord's mother are unmistakably Catholic but extremely modest (see pp. 58, 126, 183, 202-03, 254, 262, 264). (Mary is almost absent from FIRE WITHIN.) Dubay is critical of sensationalism, such as that associated with Marian apparitions. He doesn't mention Medjugorge, but one senses that's what's in mind when he bemoans "sincere people more interested in crossing an ocean to visit the place of an alleged apparition than in visiting the Blessed Sacrament in their parish church" (p. 156).
I have two criticisms of the book: First, that Dubay's editor failed him, and left in some apparently unintentional repetition; and second, that some chapters employ a question-and-answer format that I found off-putting. (Is the questioner fictitious (i.e., Dubay himself)? If so, the naivete of the questioner and his effective compliments to Dubay are odd.) However, these faults don't by any means overwhelm the book's prodigious good qualities.
I find SEEKING SPIRITUAL DIRECTION to be a very helpful and encouraging mix of the theoretical and the practical. As an example of the "practical" end of things, he has a chapter entitled "How can I continue to grow?" that lists and discusses 44 "conditions for genuine progress". Some of them are common-sensical and predictable ("Determination", "Single-mindedness"), while others would not have occurred to me ("Particular examen", "Renouncing trivialities"). As another example, the chapter "Discernment: Assessing my progress" lists and discusses 19 "signs of progress"; and again, some of the signs are familiar, but others are less so ("Pilgrim frugality", "Rejection by the world", "Absence of egocentrism").
I found especially thought-provoking Dubay's distinguishing between sinning, on the one hand, and, on the other, being tempted to sin. It's a distinction that I feel I have always known theoretically, but Dubay's specific comments on it were very illuminating. Maybe the Accuser has duped us into false guilt for non-sins, both to distract us from our real sins and to discourage us from striving for spiritual excellence.
I recommend this book to those interested in spiritual direction or, more generally, in spiritual growth.
Father Dubay works from extensive experience, but his book is always solidly grounded on the Scriptures and the writings of the classic spiritual guides. He does not omit the "unpopular" notions (obedience, informed conscience, etc.) , and, relating them to the visions of Vatican II, makes it clear that the Church has never denied their vitality.
Those who are not Roman Catholic, or whose primary emphasis is not on fidelity to the magisterium, should not find Father Dubay's stress on such fidelity to be off-putting. Obedience, in some sense, is always integral to spiritual direction, and there are other aspects of his thought that are valuable to all which "hide" behind these passages. For example, in one illustration, Father Dubay speaks of how a director must be honest in pointing out that contraception or failure for religious to wear distinctive garb contradicts Vatican teachings. These examples may be troublesome to non-Catholics, yet the underlying point is universal: how spiritual directors must keep those in their care from self-deception or rationalising.
This is the "genuine article" - true ascetic theology. It is not a handbook for a weekend read that sets one to believing s/he has reached the heights of sanctity in a few days. My only regret is that it was not available twenty years earlier.
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