This third book in Proust's epic cycle of quiet remembrance sees Marcel entering fully into adult life, and we are privileged once more with the opportunity to browse the strange aquarium of the existence he attempts to inhabit, insofar as his uniquely critical eye will allow him. Becoming once more immersed in the fabulously detailed observations, psychological and aesthetic, of his world, I've allowed myself to spend some few months reading this, taking time out for the odd diversion with less totally absorptive reading matter. With so little plot I have found that such excursions do not interrupt the pleasure to be had from these book. It seems I have learned now how best to approach them so as to maximally savour the near-baroque intricacies of the writing, reading much of it aloud, in the bath, as I would with poetry, just a very few pages at a time. As ever, little really happens. Various infatuations expire into detached disappointments. With the passing of his beloved grandmother we see less and less of the family, and the ever entertaining servant, Francoise, as Marcel becomes progressively absorbed into the vacuously aristocratic circle of the Duc and Duchesse de Guermantes, his family's landlords and immediate neighbours. As other reviewers say, the book becomes a tough plod, specifically in its last two hundred pages, which subjects us to the most exhaustive possible account of a singularly excruciating dinner party. I am still wondering just what Proust intended at this point in his narrative. Is this full-fledged satire? He dissects, with abject cruelty, the many layers of hypocrisy that characterise a selection of people from a class who are portrayed as entirely parasitic, and who are at this point in history an archaic vestige of a modernising society. None of these odious lives have any bedrock of genuine meaning beneath the snobbery and philistinism by which they sustain the illusion of the centrality of their relevance. Indeed, at the end of the book Marcel himself seems in danger of turning into one of these people, having analysed both love and friendship to the very brink of extinction. It is easy to dismiss these people as anachronistic dinosaurs, mercifully extinct, or at least properly marginalised, and to take comfort in the belief that we ordinary folk are, for the most part, better, more genuine than that. But then something reminds us that all of us have something in common with these wretches. We all to some extent must create the meaning of our lives by insisting that much of what we do and are is for more important than it actually is. And we are all obliged to protect those meanings by banishing a host of uncomfortable truths to the backs of our minds, behind a wall of semi-truths and carefully managed ignorance. This last part of the book is indeed rather gruelling, and I found myself pushing through it in a few days, having relished what went before over a matter of months, just to get it done with. One wonders if it might have had a more immediate appeal, and been more obviously amusing to the readers of his day. However, this has in no way dented my enthusiasm for the grand project of completing the cycle, although I am most relieved to have finally escaped at last from the most suffocating dinner party I have ever been obliged to attend.