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Written at the command of her confessors, the books of this 16th-century Spanish saint and mystic--a beloved friend to another great Spanish mystic, John of the Cross--remain classics of Christian mysticism. Less abstract and theoretical than her friend, St Teresa's writings are no less noteworthy for the brilliance of their ability to convey with both warmth and rigour some flavour of this most extraordinary experience: union with God. Her autobiography may well be the best entry point into her work, and into the great mystical literature of the Christian church. Here she describes her early life and education, the conflicts and crisis she underwent, culminating in her determination to enter fully into the path of prayer. Following a description of the contemplative life, which she explores in four stages, she returns to her own life in order to describe (in erotic language reminiscent of the Song of Songs) the ecstatic experiences given to her by God.
If the idea of mysticism seems hopelessly otherworldly to you, try a taste of St Teresa, who can be as down to earth as Oprah--and sometimes just as amusing. --Doug Thorpe
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Born in the Castilian town of Ávila in 1515, Teresa entered the Carmelite convent of the Incarnation when she was twenty-one. Tormented by illness, doubts and self-recrimination, she gradually came to recognize the power of prayer and contemplation - her spiritual enlightenment was intensified by many visions and mystical experiences, including the piercing of her heart by a spear of divine love. She went on to found seventeen Carmelite monasteries throughout Spain. Teresa always denied her own saintliness, however, saying in a letter: 'There is no suggestion of that nonsense about my supposed sanctity.' This frank account is one of the great stories of a religious life and a literary masterpiece - after Don Quixote, it is Spain's most widely read prose classic.
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IF I had not been so wicked, the possession of devout and Godfearing parents, together with the favour of God's grace, would have been enough to make me good. Read the first page
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IF I had not been so wicked, the possession of devout and Godfearing parents, together with the favour of God's grace, would have been enough to make me good. Read the first page
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Most Helpful Customer Reviews
38 of 40 people found the following review helpful
Format:Paperback
St Teresa wrote this story of her life under obedience to her superiors. It is not a conventional autobiography, there are few details of her childhood for example. She frequently digresses onto the subject of prayer and this contains some of the most lovely descriptions of the different stages of closeness to God. This is Spain's second most popular prose classic and allows a glimpse of the real woman behind the sainthood. Read this carefully, it is not a book to be read in one sitting. If you read it slowly, it will reward you with new insights into your own spiritual life.
For those who are more interested in the person than the spirituality, it gives insight into the life of a devout 16th century nun, who defied the conventions of her day and reformed a religious order, almost unheard of for a woman. However you approach this book, it is a classic of its type, sit back and imagine St Teresa writing these words at her tiny desk, by flickering lamplight and hear her speak to you.
For those who are more interested in the person than the spirituality, it gives insight into the life of a devout 16th century nun, who defied the conventions of her day and reformed a religious order, almost unheard of for a woman. However you approach this book, it is a classic of its type, sit back and imagine St Teresa writing these words at her tiny desk, by flickering lamplight and hear her speak to you.
12 of 13 people found the following review helpful
Format:Paperback|Amazon Verified Purchase
Simply taken as an autobiography this is an entertaining and very readable book. However it does more than entertain as it develops Teresa's spiritual progress. Her imagery an description are very good. On a spiritual level she deals with problems in her own life that are relevent to most readers whether they share her religious convictions or not.
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132 of 135 people found the following review helpful
This is a masterpiece of religious literature.
6 Nov 1998
Format:Paperback
The Life of St. Teresa of Avila is one of the world's greatest spiritual creations. Written at the command of her superiors, it is the autobiography of St. Teresa of Avila, a Spanish Carmelite nun, mystic, and religious reformer, in an age where women, mysticism, and political activism were considered bold and rare. I found it, at first, to be a difficult book - difficult because of its intensity, and difficult because of the level on which it is written - it comes out of the highest levels of communion and friendship with God. I could only read it in increments (it was too overwhelming). Later, I was able to reread it freely, because I had assimilated her language (a spiritual one) and point of view, and was familiar with it. Its greatness lies in her enthusiastic, attractive personality, her original and very holy spiritual insights, her adventurous path in her relationship with God, and the clear and amazing articulation of very high levels of prayer and action stemming from constant communion with God. Mysticism is very hard to articulate - THIS is why this book is great. It DOES articulate it. I think, of all her writings, it is the most amazing, clearest, and most insightful. Her nougats of wisdom on the spiritual life and life in the world have stayed with me, and I often think back to her - or to her preface - for both guidance and sustenance. It is not without cause that she was declared a doctor of the Catholic Church, and is looked upon as a very great saint in the Church. As she says, "Let nothing distress you, Let nothing disturb you, All things pass but God, Who alone is all. Patience will get thee, All that thou hast striven for. Cleave to God, and naught else will fail thee, for God alone is all."
46 of 46 people found the following review helpful
A beautiful read!
1 May 2001
Format:Paperback|Amazon Verified Purchase
Let me say right off that this was my first experience reading any of the writings of Teresa de Jesus (her chosen name) so I can't compare it to others.
Teresa's writing style was a mixture of the style of the time (full of disclaimers and self-deprecation) and the romantic language of the books of chivalry she loved as a child (she referred to God as "His Majesty", and used images such as castles and jewels). The result, flowing from her pen in an often (I should say usually) disorganized fashion, is fresh and touching. I particularly enjoyed her description of the soul as a garden: the Lord plants it, but we are to cultivate it in order that our Lord may take His delight in walking in it. She describes prayer as the water that nourishes that garden: first through great labor drawn from a well, but later as a free gift from God showering down from heaven. Her more developed description, covering four stages of prayer, is remarkable. HOWEVER, this does not make it the best starting place for beginners who want to learn how to approach contemplative prayer (they might do better with Brother Lawrence, Thomas Keating, or some of Thomas Merton's work).
I respect this translator, who included an excellent description on the decision-making process used in producing the translation, along with many footnotes referring to alternate interpretations and original Spanish text for concepts difficult to translate.
A personal quirk of mine which should influence no one (but I have to say it) -- I hated the cover art. While it communicates Teresa's vivacious personality, it is frankly ugly, and all who knew Teresa agreed that she was in fact physically beautiful. I know we shouldn't judge by physical appearance, but if God gives someone the gift of physical beauty why portray them as ugly? Again, my personal quirk meaning nothing.
Approach this read less as an educational experience and more as an opportunity to draw inspiration, hope and solace from the heart of Teresa: a woman who, weak and human as we all are, allowed God to transform her because of her hunger for communion with Him.
63 of 65 people found the following review helpful
A Humble Life
24 Aug 2002
Format:Paperback
St. Teresa's autobiography records her life up to the age of fifty. She is a simple woman, her writing not being anything more that the thoughts that come to her mind. She states in the letter that accompanied this work to Friar Garcia De Toledo that "Some things...may be badly expressed, and others put down twice, for I have had so little time for the task that I have not been able to reread what I have written." In spite of this, St. Teresa reveals mystical and spiritual wonders in beautiful description. Rather than a history of her works and the events that determine her worldly life, this book is more of a spiritual autobiography. She recounts her childhood desires and the early yearning of her soul to be with God. She talks of her illnesses and how she came closer to God through them. St. Teresa gives her description of different levels of prayer, which appear in both the Way of Perfection and the Interior Castle. She tells of the ways in which God spoke to her, at first in subtle manners to more salient ones later in her life. She received an increased number of visions as she advanced spiritually. God also begins to speak to her more directly. All this comforted her and guided her as she established the convent of St. Joseph's at Avila. In the convent's establishment, St. Teresa describes the opposition that she faced and her financial worries. Endowed with a will to reject the things of this world, she pressed on, setting a rule of poverty for her Avilan sisters. Throughout The Life, she wanders from her main point to give her understanding of several spiritual matters. The book is also permeated with her humility and self-abasement. Reading through this autobiography will benefit anyone wishing to read the Way of Perfection or the Interior Castle, her two other most notable works.
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