The Rule of Benedict for Beginners: Spirituality for Daily Life (Paperback)

Benedict's Rule for life includes worship, work, study, prayer, and relaxation. Benedict's Rule requires community -- even for those who become hermits or solitaries, there is a link to the community through worship and through the Rule. No one is alone. This is an important part of the relationship of God to the world, so it is an integral part of the Rule.

Benedict's Rule was set out first in a world that was torn with warfare, economic and political upheaval, and a generally harsh physical environment. This Rule was set out to bring order to a general chaos in which people lived. This is still true today, and men and women all over the world use Benedict's 'little rule for beginners' as a basic structure for their lives.

The first word of the rule is Listen. This is perhaps the best advice for anyone looking for any guidance or rule of life. While Benedict's Rule is decidedly Christocentric and hierarchical (though not as hierarchical as much popular ideas about monastic practice would have one think), it nonetheless can give value to any reader who is looking to construct a practice for oneself.

Benedict's establishment of a monastery was in fact the establishment of a school for spirituality. In his prologue to the Rule, Benedict even states this as his intention. In drawing up its regulations, he intends to set down 'nothing harsh, nothing burdensome.' He sets forth in this brief rule a guide to individual life within community that will bring one ever closer to the divine.

Benedict explores the issues of charity, personality, integrity, and spirituality in all of his rules. From the clothing to the prayer cycle to the reception of guests, all have a purpose that fits into a larger whole, and all have positive charges and negative warnings. Benedict is especially mindful of the sin of pride, be it pride of possession, pride of person, pride of place -- he strives for equality in the community (as a recognition that all are equal before God).

Derkse's book is not a handbook on Benedictine spirituality per se, but rather an introduction to those parts of the Benedictine practice that can be useful and adapted to life outside the monastery. Derkse is himself an oblate member of a Benedictine order - oblates are those who live outside the monastic community, but have ties to the community materially and spiritually, and adapt the Rule of Benedict to fit a secular life, with due reverence and concern for God.

Derkse recounts person experiences in his own growth toward oblature, as well as lessons learned from key aspects of the Rule. Modern issues such as time management, leadership, constancy and commitment, and attentiveness are addressed in ways consistent with both old and new practices. Those who seek a deeper spirituality in the world will be enlightened, but those who might want to adapt time-proven methods to modern situations will also find insight here.

This is a book of only 85 pages, but it can take a long time to read if one does so properly - Derkse recommends reading slowly and intently, letting the spirit form: this is reading for formation, not information.