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Rough Crossings: Britain, the Slaves and the American Revolution [Hardcover]

Simon Schama
4.7 out of 5 stars  See all reviews (7 customer reviews)

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Book Description

5 Sep 2005
"Rough Crossings" is the astonishing story of the struggle to freedom by thousands of African-American slaves who fled the plantations to fight behind British lines in the American War of Independence. With gripping, powerfully vivid story-telling, Simon Schama follows the escaped blacks into the fires of the war, and into freezing, inhospitable Nova Scotia where many who had served the Crown were betrayed in their promises to receive land at the war's end. Their fate became entwined with British abolitionists: inspirational figures such as Granville Sharp, the flute-playing father-figure of slave freedom, and John Clarkson, the 'Moses' of this great exodus, who accompanied the blacks on their final rough crossing to Africa, wher they hoped that freedom would finally greet them. 'This brilliant book by the leading historian of our times about a subject of great significance will delight professional historians and entrance the reading public. "Rough Crossings" succeeds in all respects. It is a 'tour de force' and a landmark in historical scholarship.' - Trevor Burnard, "Times Higher Education Supplement". '...Schama's gift for plunging us into the very centre of the action, whether in Charleston, London or on the African coast, makes reading an exhilarating experience. ' - Ellen Gibson Wilson "Daily Telegraph".


Product details

  • Hardcover: 448 pages
  • Publisher: BBC Books (5 Sep 2005)
  • Language: English
  • ISBN-10: 0563487097
  • ISBN-13: 978-0563487098
  • Product Dimensions: 23.4 x 16.2 x 4.2 cm
  • Average Customer Review: 4.7 out of 5 stars  See all reviews (7 customer reviews)
  • Amazon Bestsellers Rank: 468,030 in Books (See Top 100 in Books)

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Most Helpful Customer Reviews
84 of 87 people found the following review helpful
By I. Curry VINE™ VOICE
Format:Hardcover|Amazon Verified Purchase
Simon Schama is historical royalty. With a lucrative and encompassing deal with the BBC, the ability to cover vast tracts of narrative history and an undoubted command of English he has worked on some of the most interesting projects in documentary history. But this has come at a cost.

Schama's critics have lambasted his descent into popular history, especially his work on the History of Britain. This book can be seen as an academic riposte to those critics. It is in the traditional vein of Schama - sharp, inquiring and totally different to anything he has published before. The ability of the man to write on the golden age of the Dutch Republic, a history of Britain, the French Revolution and art in Western Europe demonstrates the plurality and depth of his interests.

This new work is an altogether bolder departure. It covers a grey and controversial period of history around the American war of independence. In dealing with two countries that have still not resolved their ingrained race relation problems, and confronting the issue of slavery, Schama makes a bold and brave attempt to understand the roots of problems, and uncovers the startling role played by the black slaves in the War of Independence.

While the Founding Fathers were proclaiming the inherent liberty of the freeborn man from the bondage of English tyranny, many themselves were the owners of slaves. The hypocrisy was all too evident for some of the more thoughtful, such as Franklin's proclaimed abhorrence for the practice. But others so no such contradiction in not extending the principles to black people, reserving such universal freedoms for the whites of the continent.

Sensing the potential for creating and utilizing a decisive fifth column, the British promised the blacks liberty. It would be all to easy to slip into a tract trumpeting vaunted English liberty over the hypocritical American 'freedoms', and Schama avoids this trap. All the while it is an interesting irony that many of the black slaves saw George III as protector and savior, rather than the monstrous tyrant of the Declaration of Independence. And they voted with their feet, their labours and tragically their lives as they volunteered for the British forces.

What unfolds is a gripping, personal history of the people involved. This extends to the patriots, both slavers and those believing in a more catholic version of rights, the English chattering classes whose judicial system was floundering in an attempt to reconcile the mercantile, slaving interests with inherent concepts of preciously held liberty. Most importantly it covers the documented histories of the slaves themselves. Many would meet untimely ends. But many would be evacuated, to new, difficult but free lives in Canada, in Britain and ultimately back across the Atlantic to Africa.

In short Schama has taken a vexatious and controversial issue, and wrestled with it to produce a lucid, well documented, tragic, inspiring and timely reminder of a period that has been shrouded in propaganda and hubris. Given the tremblings of anger following Hurricane Katrina, and vicious race attacks in the UK it is also a more profound study of a concept that still dogs and mars our supposedly more enlightened society. It is a joy to read, a colourful tour de force of lucid, researched and academic history.

Well deserving of 5 stars, and acceding to my list of best narrative histories.

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70 of 80 people found the following review helpful
4.0 out of 5 stars Hipocrisy knows no bounds 25 Sep 2005
Format:Hardcover
There appears to be two kinds of political history: that which is hidden from us completely by the special interests, and that which can be dug up and exposed when it is "safe". Rough Crossings by Simon Shama is of the latter, and will stir up a storm of indignation when it is published in the USA in 2006.

Starting even before the Revolutionary War, so-called American Patriots and the "founding fathers" exhibited the same kind of special interest/self interest that schoolchildren today are taught is beneath public service. Patrick (Give me liberty or give me death!) Henry could not for the life of him understand why he should free his own slaves. Thomas Jefferson's first declaration of independence in 1775 cited the British government's rumored incitement of Negroes to rise up for their freedom as one of the prime movers of the colonies to break free of the tyranny of England.

He was proven right in that tens of thousands of slaves ran away to fight on the British side, against the colonists. The "Patriots" killed every runaway they could find before they got to the English ships. (The same was to occur in 1812, when the British and the Americans clashed again)

The British, who of course taught the Americans everything they knew about slavery in the first place, had only recently begun to abhor it. Using the courts, English activists were able to obtain the freedom of people who were being captured in England to be shipped off to sugar plantations. The British public, caught up in this humanitarian, headline-making campaign, was offended by the tyranny of the Americans, just as the Americans were offended by the tyranny of the British in things like taxation. The result was armed conflict.

Word of successes in English courts gave hope to the American slaves, and the southern slaveholders clearly only joined the revolution to protect slavery, as they would again in the Civil War 90 years later. Meanwhile, Jefferson had a change of heart and included much more humanitarian wording in the next draft of the declaration of independence. It was edited out to avoid offending the new southern allies the Patriots had acquired.

During the war, Patriot General Sumter took to awarding slaves to soldiers for voluntary service, and sometimes also in lieu of pay. No sooner had the war ended, than black soldiers were rounded up and sent back to their owners, or auctioned off. It was actually a top priority of the Americans. Henry Laurens, a man who skimmed 10% on slave sales in the colonies, managed to insert a clause in the peace treaty that Negroes and other American property would not be carried away in the British withdrawal. the Land of Liberty made no pretence of equality.

There follows great diversions - to new settlements in Sierra Leone and in Nova Scotia, with possibly the most important development of North America's first black political leader, Thomas Peters, fifty years before Frederick Douglass. Peters worked tirelessly on both sides of the Atlantic to obtain the rights promised by the Crown.

In the early 1800s, failing to get an acutal law abolishing slavery through the House of Commons, MPs apparently agreed with testimony such as the Lord Mayor of London's, who claimed ending slavery would end the market for rotten codfish. This was apparently a delicacy shipped to the Caribbean, to be forced down the throats of slaves, who were force fed with iron bits and clamps holding their mouths open.

The struggle has obviously continued - to this day - but the book is a well documented adventure of it in the present tense, complete with Perfect Storms that make Hurricane Katrina look like a spring shower, and brutality only non-fiction could get away with.

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6 of 7 people found the following review helpful
4.0 out of 5 stars Heroes of abolition 29 April 2006
Format:Hardcover
The names of Granville Sharp, and John Clarkson are not well known like that of Wilberforce but they are the heroes in the story of how blacks who fought for Britain against its rebel colonies were rewarded. Escaped slaves who fought alongside the Redcoats were not treated well but some found their way to cold and barren resettlement in Nova Scotia. Others finished up on the streets of London. Sharp would get a writ of Habeus Corpus to stop a slave owner reclaiming his property. He encouraged blacks to return together to Africa founding what is now Sierra Leone. Clarkson, brother of the man who researched slaving for Wilberforce, was a naval officer with first hand experience of the triangular trade. Converted like John Newton to an Evangelical faith he went to Nova Scotia and hired a fleet of ships to sail about 1000 settlers to the new enterprise in West Africa. He was a true Moses for these people. They has a rough crossing and a hard time from the English company ruling the land. Loved by the blacks, Clarkson was sacked by the company from his post as governory.

This is a story to move you to tears. It is one not without some pride if you are British, but shame if you are American. I have often wondered, if i had lived in America in 1776, whose side wouldIi have been on. If you were black the question is a no-brainer.

Sharma can be a bit too detailed for the casual reader but he writes well and with surprising sympathy for the Evangelical Christianity which characterised the blacks and those whites who struggled long and hard for their liberty.
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