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A Revolution of the Mind: Radical Enlightenment and the Intellectual Origins of Modern Democracy [Hardcover]

Jonathan Israel
4.0 out of 5 stars  See all reviews (4 customer reviews)

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Book Description

26 Oct 2009 0691142009 978-0691142005

Democracy, free thought and expression, religious tolerance, individual liberty, political self-determination of peoples, sexual and racial equality--these values have firmly entered the mainstream in the decades since they were enshrined in the 1948 U.N. Declaration of Human Rights. But if these ideals no longer seem radical today, their origin was very radical indeed--far more so than most historians have been willing to recognize. In A Revolution of the Mind, Jonathan Israel, one of the world's leading historians of the Enlightenment, traces the philosophical roots of these ideas to what were the least respectable strata of Enlightenment thought--what he calls the Radical Enlightenment.

Originating as a clandestine movement of ideas that was almost entirely hidden from public view during its earliest phase, the Radical Enlightenment matured in opposition to the moderate mainstream Enlightenment dominant in Europe and America in the eighteenth century. During the revolutionary decades of the 1770s, 1780s, and 1790s, the Radical Enlightenment burst into the open, only to provoke a long and bitter backlash. A Revolution of the Mind shows that this vigorous opposition was mainly due to the powerful impulses in society to defend the principles of monarchy, aristocracy, empire, and racial hierarchy--principles linked to the upholding of censorship, church authority, social inequality, racial segregation, religious discrimination, and far-reaching privilege for ruling groups.

In telling this fascinating history, A Revolution of the Mind reveals the surprising origin of our most cherished values--and helps explain why in certain circles they are frequently disapproved of and attacked even today.



Product details

  • Hardcover: 296 pages
  • Publisher: Princeton University Press (26 Oct 2009)
  • Language: English
  • ISBN-10: 0691142009
  • ISBN-13: 978-0691142005
  • Product Dimensions: 2.5 x 14 x 21.6 cm
  • Average Customer Review: 4.0 out of 5 stars  See all reviews (4 customer reviews)
  • Amazon Bestsellers Rank: 429,221 in Books (See Top 100 in Books)
  • See Complete Table of Contents

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Review

Spinoza's radicalism was certainly frightening in its time, and Israel has valuably if aggressively opened the question of its influence on the Enlightenment and the era of revolution. (Samuel Moyn Nation )

Israel is right to emphasize the importance of this intellectual movement, but since his is such a sweeping revision of so many generations of received ideas, his work raises the question of why the radical Enlightenment has been misunderstood or obscured for so long in favor of such colorful figures as Voltaire (in Israel's telling, a witty, snobbish sycophant). . . . We are lucky that a historian of Israel's caliber has taken these subjects on and lucky, too, that he has now produced a readable introduction to them. (Benjamin Moser Harper's Magazine )

Israel's reasoned assertion for the influence of the Radical Enlightenment on democratic thought is certainly compelling, making this essential reading for students of the Enlightenment era as well as anyone interested in the foundations of modern democracy. (Library Journal )

Israel's new book is a breathtaking rethinking of the Enlightenment and its impact in the modern world. (Choice )

Perhaps no active scholar has shaped the conversation about the sources and meaning of the Enlightenment more than Jonathan Israel. . . . Almost miraculously, Israel manages to embody the greatest intellectual virtues and vices. (Christian Century )

From the Inside Flap

"This book succeeds beautifully. Written with confidence and concision, it lays out Jonathan Israel's central ideas about the Radical Enlightenment and its fundamental importance in shaping the values of democratic modernity. Those who already know his work will find a clear and bold statement of his principal arguments, as well as important elaborations and expansions. Those unfamiliar with his scholarship will get a masterful introduction to the work of one of the leading Enlightenment scholars in the world today."--Darrin M. McMahon, Florida State University

"Interesting, erudite, and provocative, this book provides readers with a succinct and clear introduction to Jonathan Israel's wide-ranging work on the Radical Enlightenment. It should command a broad readership."--James Schmidt, Boston University


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17 of 17 people found the following review helpful
5.0 out of 5 stars The Greatest Living Historian in English? 25 Dec 2009
Format:Hardcover
Professor Jonathan Israel's 'A Revolution of the Mind' may appear to be a mere (270 page) interlude to his massive trilogy on the Enlightenment, of which the first two volumes (800 and 900 pages) have already appeared. This graduate of Cambridge and Oxford points to the limitations of viewing the Enlightenment (and other historical periods) from an Anglophone perspective, and does so by exhaustively reviewing contemporaneous publications and manuscripts in at least eight languages.

This monumental scholarship is used to good purpose: the history of the Enlightenment is completely re-written in the context of a powerfully argued thesis that there were in fact two Enlightenments - a radical one emanating from the Dutch Republic in the seventeenth century and especially Spinoza, and a moderate one, more deferential to intellectual and temporal authority. In this latest volume, the history reaches to the period preceding the French Revolution, where the inheritors of the radical tradition, Diderot and the baron d'Holbach are in fierce conflict with the moderates Voltaire and his friend Fredrick the Great, king of Prussia.

Professor Israel sticks very much to the topic at hand, but it is impossible not to see the profound implications of his scholarship for later periods and for intellectual history in general. Many of us are breathlessly awaiting the third volume of the trilogy, where he promises to discuss the place of the young Marx in the Enlightenment tradition. The new volume is an excellent introduction to Israel's Enlightenment scholarship, but is not a mere interlude, as it introduces new material almost completely, as usual, from original sources.
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11 of 11 people found the following review helpful
5.0 out of 5 stars Moderation sucks 31 Jan 2010
Format:Hardcover
It is commonly known that Jonathan Israel, professor of Modern History at Princeton, is a man with a mission. In Radical Enlightenment (2002) and Enlightenment Contested (2006) he presented his remarkable views on the history of the Enlightenment. His foremost motivation to do this lay in the ill-informedharsh judgment bestowed on the Enlightenment at the end of the twentieth century by anti-enlightenment thinkers and, closely connected to this, the highly unsatifactorial state historical research about this crucial epoch had fallen.
Israels central thesis in both the first two parts of his Enlightenment-project as well as in A Revolution of the Mind stresses that a fundamental distinction has to be made between Radical Enlightenment on the one hand, and Moderate Enlightenment on the other. Radical Enlightenment embodied the, if necessary through revolutionary means, pursuit of freedom of opinion, equal rights for all and the principal separation of church and state; each of which are core democratic values. Moderate Enlightenment, on the other hand, kept adhering to the idea of Providence, either Deïstic or religious and a strictly hierarchically structured society based on monarchal or aristocratic principles to which colonialism, economic exploitation and political suppression were inextricably linked. The changes these Moderates propagated would have to come about through gradual reform, leaving traditional structures as much untouched as possible; an approach with consequences not nearly as far reaching as that of their radical counterparts.
Jonathan Israel points out that there really was a revolution of the mind in the second half of the 18th century in Europe and Northern America.
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4 of 8 people found the following review helpful
5.0 out of 5 stars yes 18 Dec 2009
By John
Format:Hardcover
According to a previous reviewer 'A Revolution of the Mind'

"breeds the same intolerance of all forms of faith which was a hall-mark of some of the more radical Enlightenment figures Israel investigates".

I agree!

And that's why I'm giving it five stars.
Was this review helpful to you?
12 of 33 people found the following review helpful
1.0 out of 5 stars Readers beware 3 Dec 2009
By mbr
Format:Hardcover
In Radical Enlightenment: Philosophy and the Making of Modernity 1650-1750 and Enlightenment Contested: Philosophy, Modernity, and the Emancipation of Man 1670-1752, Jonathan Israel argued that the roots of modern democracy lie in the philosophy of the late seventeenth century Dutch philosopher, Spinoza. He did this by taking from Spinoza certain ideas which he deemed to be central, creating a system out of those ideas, and then locating parts of that system in apparently disparate thinkers throughout the period he investigates. In these works, Israel's scope is breathtaking. As my second sentence should indicate, his judgement was not. This has been the central, and now widespread account (mingling praise of his scope with doubt over the synthesis) of most of Israel's fellow intellectual historians. Now, with much of the academic world against him, Israel has sought to take his account to a popular audience. The result is a work of sensationalist propagandising. His previous work claimed to be a radical departure from the orthodox account. It was in fact a massive embrace of the Whig historiography of the Enlightenment, which modern scholarship has shown to be a construction of liberal hagiography. A popularising of this approach can only succeed in reinforcing a naive, and utterly false, view of the early modern period as the slow triumph of reason over incredulity, and breeds the same intolerance of all forms of faith which was a hall-mark of some of the more radical Enlightenment figures Israel investigates.
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