Living with the Genie: Essays On Technology And The Quest For Human Mastery
This is an important book, but also a disappointing one. The critique of "rationality" in its naïve forms, such as geometric logic and rational choice theory, as applied to social issues, and the endorsement of the importance of tacit (and I would add "local") knowledge are well taken. But the alternative of relying on "reason" is not elaborated in ways which are useful for coping with the pressing issues of humanity (and of the social sciences). "Common sense" is not discussed and is in any case no good for coping with "uncommon problems," the work of the Santa Fe Institute on Complexity is several times mentioned favorably without critical examination, chaos theory is complimented despite its limited usefulness beyond some illuminating metaphors, a case approach to moral issues is recommended though it does not work for novel and unique situations in the absence of theoretic-philosophic guidelines, and so on.
Charles Sanders Peirce, the founder of pragmatism, recognized the limits of induction and deduction, but proposed "abduction" as a form of "educated guess" as a basis for "pragmatic" theories that can serve as grounding for action. Modular and temporal logic also provide approaches which are not "rational" in the strict sense, but are much more than "reason" in the vague meanings discussed in the book. No such positive contributions to urgently needed new ways of "pondering" are provided by this book.
Humanity, for the first time in its history, has the ability, as supplied by science and technology, to eliminate itself (deliberately or unintentionally), to create a new post-human species, or to thrive pluralistically. But, to avoid self-destruction and decide on the other options, unprecedented global policies are required, involving for instance intrusive regulation of the production and uses of knowledge and technologies - approximating some features of a, hopefully benevolent, Global Leviathan directed by a small number of superpowers.
The author is right: Geometric thinking, including modern derivatives such as theory of games, will not help in pondering such options. But neither will "reason" in its classical meanings, such as "practical knowledge, past-based tacit knowledge and case-pragmatism. Instead, essential is a novel type of "melody of the mind" based inter alia on interaction between conjectural theories, responsible revaluation of values, much creativity, and explicit and tacit a feel for historic processes.
The author is to be complimented in posing the need to think in terms of "futuribles," that is alternative perhaps possible futures. He helps to clear away some of the barriers to doing so. But he provides no guidance how to do the required thinking and on what to base it.
Professor Yehezkel Dror
The Hebrew University of Jerusalem
msdror@mscc.huji.ac.il