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Return to Reason
 
 
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Return to Reason [Paperback]

Stephen Toulmin

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In elegant prose, Toulmin...contends that advocates of pure reason have forgotten "the complementary concept of reasonableness," a model of intellectual practice focused on values and experience rather than facts and theories. His rich conceptual history outlines the ways in which early modern science and philosophy separated reasonableness from rationality, and the resulting imbalance in all academic disciplines. Publishers Weekly Toulmin shows in this readable and fascinating account, the practice of reason that produced modern science goes back to the 17th century, when traditional reasonableness was replaced by the model of geometry...Eventually--and this is perhaps one of Toulmin's most challenging insights--what came of this change is the system of disciplines that govern modern intellectual life...Throughout Return to Reason, Toulmin calmly addresses complex situations arising in modern disciplines. Indeed, the knack he shows for reasonableness illustrates his thesis. His book is both a diagnosis and, by example, a cure for what ails our scientific culture. -- Thomas D'Evelyn Christian Science Monitor 20010816 There is now a 'loss of confidence'...in our traditional ideas about rationality, according to Toulmin. Especially among those in the humanities, he argues, the claims of rationality have been progressively challenged over the last 20 or 30 years, to the point of being sidelined. This is a common complaint and not exactly news, but Toulmin does not merely bemoan and rant, as many others have done. He offers a diagnosis and a solution. Rationality has come under threat, he believes, because of the undue influence of classical mechanics and abstract mathematical methods on our idea of what intelligent problem-solving should be. Deduction in the style of Euclid's geometry, mechanically predictable and rigorous law in the style of Galileo and Newton, indubitable certainty in the style of Descartes' 'I think, therefore I am' all exert a malign influence, insofar as they overshadow a looser, more pragmatic and less abstract concept of 'reasonableness.' What we need is more open-minded, informal reasonableness and less inappropriately mathematical rationality. Only then, Toulmin argues, can the idea of reason regain its rightful good name. -- Anthony Gottlieb Los Angeles Times 20010819 In this mature work, Toulmin...sums up a distinguished scholarly career spent tenaciously pursuing this and related questions. He adroitly integrates the arguments from his previous works...in a broad, humanistic vision of how to restore the balance of reason maintained in Greek antiquity...Toulmin employs a rich array of examples and accessible prose...Recommended. -- T. B. Leiniger Choice 20020401 The argument in the book is wide-ranging and fluently expressed...Toulmin has taken on board arguments presented in debate by experienced practitioners, such as in the account of development economists and the water systems in Bali, his favorite vignette to illustrate the situatedness of economic relations. He ranges across the disciplines from astronomy to international relations, with a concern for professions, government policy making and the role of NGOs. -- Richard Ennals Concepts and Transformation

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Now, at the beginning of a new century, Toulmin sums up a lifetime of work and issues a call to redress the balance between rationality and reasonableness. His vision does not reject the valuable fruits of science and technology, but requires awareness of the human consequences of our discoveries. Toulmin argues for the need to confront the challenge of an uncertain and unpredictable world, not with inflexible ideologies and abstract theories, but by returning to a more humane and compassionate form of reason, one that accepts the variability and complexity that is human nature as an essential beginning for all intellectual inquiry.

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Amazon.com:  4 reviews
23 of 23 people found the following review helpful
Don't agree with tiglath_iii's review 11 Dec 2003
By skeptical of both sides - Published on Amazon.com
Format:Paperback
My experience in reading this book has been opposite of what tiglath_iii describes. The point of this book is almost too clear, given the author's repeated efforts to summarize it clearly (i.e. "there is too much emphasis on reason and not enough consideration of practical and contextual factors in understanding, a situation that has developed in philosophy only since the seventeenth century and has become cemented in our thinking only in the twentieth"). To say "His name dropping is incessant and intrusive" is unfair: Every source discussed is well-introduced, and he seems to deliberately avoid making his argument too academic or too technical. I will grant that the idea could be expressed more concisely, but it seems to me that the point of the book is to show that concise, streamlined argumentation is very often artificially abstracted, and so its conclusions are very often "useful" in a limited sense. It seems to "practice what it preaches," in that sense. One can hardly fault Toulmin for writing in a sometimes meandering, anecdotal style when his subject is the damaging effects of overemphasizing logical argumentation.
I have been looking for writers (besides Rorty) who address the growing resistance of philosophers to the suggestions of the those in the humanities (in Toulmin's terms, defending "logic" against the "casuistry of rhetoric"), and Toulmin's book was just what I was looking for. I had trouble putting this book down once I started it, and wanted to read more when I was done.
2 of 2 people found the following review helpful
Rethink your idea of argument 11 May 2011
By windladybug - Published on Amazon.com
Format:Paperback|Amazon Verified Purchase
I recently taught this book, and the first time I read it, I thought: why did I assign such a horribly argued book? The second time through it, as I worked on it with my students, it slowly dawned on me exactly what Toulmin is doing--he is modeling the type of conception of rationality for which he is arguing. His argument is that reason was led astray by the Enlightenment, and we need to return it to a broader, premodern conception. To do this, he cannot rely on modernist approaches to argument or rationality. Before I realized he was deliberately attempting to undermine standard ways of making arguments, the book was frustrating and confusing. After I understood he was practicing what he was preaching about returning to premodern notions of reasonableness, I found the book interesting and insightful. His work is, in a different way, arguing many of the same points as MacIntyre concerning the nature of rationality. Ironically, I found Toulmin's take on Wittgenstein entirely wrong-headed (Toulmin was a student of Wittgenstein's), but his overall argument is persuasive if you let go of preconceived notions about how philosophical arguments are supposed to proceed. That's the secret to figuring out what he is up to.
1 of 1 people found the following review helpful
PROVIDES LITTLE POSITIVE GUIDANCE 23 Sep 2011
By Yehezkel Dror - Published on Amazon.com
Format:Paperback
Living with the Genie: Essays On Technology And The Quest For Human Mastery

This is an important book, but also a disappointing one. The critique of "rationality" in its naïve forms, such as geometric logic and rational choice theory, as applied to social issues, and the endorsement of the importance of tacit (and I would add "local") knowledge are well taken. But the alternative of relying on "reason" is not elaborated in ways which are useful for coping with the pressing issues of humanity (and of the social sciences). "Common sense" is not discussed and is in any case no good for coping with "uncommon problems," the work of the Santa Fe Institute on Complexity is several times mentioned favorably without critical examination, chaos theory is complimented despite its limited usefulness beyond some illuminating metaphors, a case approach to moral issues is recommended though it does not work for novel and unique situations in the absence of theoretic-philosophic guidelines, and so on.

Charles Sanders Peirce, the founder of pragmatism, recognized the limits of induction and deduction, but proposed "abduction" as a form of "educated guess" as a basis for "pragmatic" theories that can serve as grounding for action. Modular and temporal logic also provide approaches which are not "rational" in the strict sense, but are much more than "reason" in the vague meanings discussed in the book. No such positive contributions to urgently needed new ways of "pondering" are provided by this book.

Humanity, for the first time in its history, has the ability, as supplied by science and technology, to eliminate itself (deliberately or unintentionally), to create a new post-human species, or to thrive pluralistically. But, to avoid self-destruction and decide on the other options, unprecedented global policies are required, involving for instance intrusive regulation of the production and uses of knowledge and technologies - approximating some features of a, hopefully benevolent, Global Leviathan directed by a small number of superpowers.

The author is right: Geometric thinking, including modern derivatives such as theory of games, will not help in pondering such options. But neither will "reason" in its classical meanings, such as "practical knowledge, past-based tacit knowledge and case-pragmatism. Instead, essential is a novel type of "melody of the mind" based inter alia on interaction between conjectural theories, responsible revaluation of values, much creativity, and explicit and tacit a feel for historic processes.

The author is to be complimented in posing the need to think in terms of "futuribles," that is alternative perhaps possible futures. He helps to clear away some of the barriers to doing so. But he provides no guidance how to do the required thinking and on what to base it.

Professor Yehezkel Dror
The Hebrew University of Jerusalem
msdror@mscc.huji.ac.il

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