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Important strands of thought are as follows:
(a) Looking at the writings in the NT in the order they were written, rather than the order in which they are traditionally presented. This leads to interesting results. The later the text, the more mystical and magical the events of the resurrection become. Paul's writings give no sign of any concept of a bodily resurrection at all.
(b) Recalling that the writers of the NT were working within the Jewish midrashic tradition, which means that ideas from earlier texts are used to add depth and resonance to events. So concepts from the OT, and indeed from other religions prominent in 1st Century Judaea, particularly Graeco-Roman, are introduced to add significance to the events of Christ's life, and help make them clearer to readers. We shouldn't forget that the gospels were written for a 1st century audience, not for the 21st century.
Overall, a good and well-thought book. This should not challenge anybody's religion, but it might help them to come to terms with which aspects of their faith are simply modern consructs, and which actually reflect the underlying truth.
Yet Spong's argument remains strong. What this tells me is that the nature of God is such that He is unable to provide us with a definitive revelation that will be valid for all times and places. This is not news to students of general religious studies, but it will be a hard pill to swallow for Christians. All of this "searching for the historical Jesus" stuff that Spong is deeply committed to is probably necessary, but not to salvage Christianity or to inject it with new life. It is necessary to force this issue, that Christianity has had its day, and our religious conscience needs to come up with new conceptions of God that are more in tune with what we know about the nature of history and the nature of the universe. It boggles the mind how tenacious writers like Spong are in holding on to something that has so obviously faded into obsolescence.
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