Reel Spirituality: Theology and Film in Dialogue (Engaging Culture) [Paperback]

Johnston rightly affirms that a film must first be approached on its own terms (as opposed to viewing it through the lens of a preconceived agenda). Once the audience has participated in the world of the film, then is the appropriate moment to begin the dialogue with theology. For this reason, Johnston's approach is to walk us through the basics of film criticism before applying that to the Christian study of film. On a few occasions, I worried that the author was taking us too far away from the book's stated intention (ie. a book about theology and film in dialogue), but Johnston always seems to be able to bring the material back round to assessing its relevance to the task of theological application.

His examples are far-ranging: theologically, his sources draw from every stream of Christian tradition; his choice of films to be analyzed is eclectic. He frequently homes in on a specific film (eg. Shane, Smoke Signals, One Flew Over the Cuckoo's Nest) or set of films (eg. the films of Peter Weir) in order to illuminate and illustrate the points he makes. Overall, Johnston exhibits a healthy attitude towards film, and is a breath of fresh air in an evangelicalism that too often regards films with suspicion and a superficiality that is likely to oversimplify issues of content and theme (such as sexuality and violence).

This book helped me to clarify my own method in approaching film. I have long been a lover of the cinema, and have sometimes found it hard to escape the incongruity of some aspects of this with voices from my fundamentalist past. Johnston is a man after my own heart, and seems able to encapsulate my feelings about film and how the movie experience is essential to the formation of my theology. In one chapter, Johnston addresses this role of cinema in theological method, and provides useful comparisons with various models of theological method (such as the Wesleyan quadrilateral).

I can also credit this book with changing some of my views. For example, I have long had a suspicion of mainstream cinema, almost amounting to a disdain at times. Johnston showed me the fallacy of associating commercialism with artlessness, however. After all, he reasons, didn't Michelangelo paint the Sistine Chapel on commission? In a sense, my aversion to mainstream cinema (or, perhaps more accurately, the mainstream of the mainstream) was a kind of misconceived snobbery. Johnston's appreciation of film from every corner of the film industry helped me to see my own short-sightedness in this regard.

This is a book I would recommend not just for film-lovers, but for theologians whose knowledge of film may not be particularly wide, but are willing to let the pursuit of the knowledge of God lead them into dialogue with other possible sources of inspiration, namely, the cinema. Johnston presents an accessible overview of film criticism and, in doing so, demonstrates how films can be, in a broad, but real way, means of grace for a Christian wanting to let the knowledge of Christ invade his experience of his culture.

Perhaps the greatest strength of the book is the quality of the reflection that Johnston brings to the various movies he addresses. The book itself models the sort of theological reflection that should be going on in churches and seminaries. There is no knee-jerk reaction to violence or language in this book. Rather, Johnston encourages the audience to watch movies on their own terms before passing judgment on their orthodoxy. This book is a welcome and accessible introduction to the growing interaction between theology and cinema in America. I strongly recommend it as a primer for Christians interested in starting a cinema studies group in a church or seminary.