- Hardcover: 504 pages
- Publisher: OUP USA; First Edition edition (28 Aug 2008)
- Language English
- ISBN-10: 0195152794
- ISBN-13: 978-0195152791
- Product Dimensions: 23.6 x 15.7 x 4.3 cm
- Amazon Bestsellers Rank: 1,146,001 in Books (See Top 100 in Books)
- See Complete Table of Contents
Race : A Theological Account
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"An intellectual tour de force! This book demonstrates great intellectual range and theological imagination; it should be read by all students of theology, religious studies and African American religion and history. I have nothing but praise for this work by a young African American scholar who must be reckoned with." --James H. Cone, Charles Augustus Briggs Distinguished Professor of Systematic Theology, Union Theological Seminary
"Jay Kameron Carter has written an extraordinarily insightful and sophisticated analysis of race as it has been constructed in modern philosophy and theology. His study reconceptualizes modernity and demonstrates the centrality of religion to any understanding of racism." --Susannah Heschel, Eli Black Professor of Jewish Studies, Dartmouth College
"Carter's endeavor to lift up the principle of love as both theological and moral virtue has important implications for theological and ethical discourse in teh 21st century. ...[A] great book by a
Product Description
This groundbreaking monograph promises to open a new chapter in black theology. J. Kameron Carter argues that black theology's intellectual impoverishment in the Church and the academy is the result of its theologically shaky presuppositions, which are based largely on liberal Protestant convictions. He critiques the work of such noted scholars as Albert Raboteau, Charles Long and James Cone, and argues that black theology must rebuild itself on completely new theological foundations. He lays these foundations by means of a remarkable synthesis between African-American religious history and Christian orthodoxy. Carter urges black theologians to look back beyond the Enlightenment and the rise of race theory, and to bring patristic Christology into conversation with the modern construction of race and being. He himself draws primarily on the writings of Irenaeus of Lyons, Gregory of Nyssa, and Maximos the Confessor in constructing his innovative Christology.
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