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Race, Monogamy, and Other Lies They Told You: Busting Myths About Human Nature [Hardcover]

Agustin Fuentes
1.5 out of 5 stars  See all reviews (2 customer reviews)
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Book Description

1 Jun 2012 0520269713 978-0520269712
There are three major myths of human nature: humans are divided into biological races; humans are naturally aggressive; and, men and women are truly different in behavior, desires, and wiring. In an engaging and wide-ranging narrative Agustin Fuentes counters these pervasive and pernicious myths about human behavior. Tackling misconceptions about what race, aggression, and sex really mean for humans, Fuentes incorporates an accessible understanding of culture, genetics, and evolution requiring us to dispose of notions of "nature or nurture". Presenting scientific evidence from diverse fields, including anthropology, biology, and psychology, Fuentes devises a myth-busting toolkit to dismantle persistent fallacies about the validity of biological races, the innateness of aggression and violence, and the nature of monogamy and differences between the sexes. A final chapter plus an appendix provide a set of take-home points on how readers can myth-bust on their own. Accessible, compelling, and original, this book is a rich and nuanced account of how nature, culture, experience, and choice interact to influence human behavior.


Product details

  • Hardcover: 277 pages
  • Publisher: University of California Press (1 Jun 2012)
  • Language: English
  • ISBN-10: 0520269713
  • ISBN-13: 978-0520269712
  • Product Dimensions: 15.9 x 2.5 x 23.5 cm
  • Average Customer Review: 1.5 out of 5 stars  See all reviews (2 customer reviews)
  • Amazon Bestsellers Rank: 1,097,728 in Books (See Top 100 in Books)
  • See Complete Table of Contents

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Review

"The author masterly conveys his knowledge in an informative way... If you are willing to enhance your worldview by sleuthing to discover 'who we are and why we do what we do,' Race, Monogamy, and Other Lies They Told You is for you. Whether you agree with Fuentes or not, it will at least engage your critical thinking skills and encourage you to be a more active and discerning consumer of information."--Science (Aaas) "This book is a must for anyone looking to explore where the lines of human nature and artificial class structure are, and where Fuentes says they've been artificially created."--Charleston Post & Courier "Accessible, compelling, and original, this book is a rich and nuanced account of how nature, culture, experience, and choice interact to influence human behavior."--Birdbooker Report/The Guardian "Recommended."--Choice "Fuentes dismantles persistent fallacies about the validity of biological races, innateness of aggression, nature of monogamy and differences between sexes."--Living Anthropologically

About the Author

Agustin Fuentes is Professor of Anthropology at the University of Notre Dame. He is the author of Evolution of Human Behavior, Biological Anthropology: Concepts and Connections and Core Concepts in Biological Anthropology.

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2 of 3 people found the following review helpful
By Viewer
Format:Kindle Edition
It is hard to take this book seriously given the absurd strawman Fuentes creates to combat the "myth" of race. He suggests that there are no race specific genes, that races aren't static, entitities and the categories can change over time. This does not mean they don't exist - if that was the case then a lot of species wouldn't exist either. It would also be interesting to see how many sub-species or races would exist in other species if one were to adopt Fuentes' absurdly narrow concept of race.

A more reasonable approach is adopted by Professor Jerry Coyne, who recently wrote:

"In my own field of evolutionary biology, races of animals (also called "subspecies" or "ecotypes") are morphologically distinguishable populations that live in allopatry (i.e. are geographically separated). There is no firm criterion on how much morphological difference it takes to delimit a race. Races of mice, for example, are described solely on the basis of difference in coat color, which could involve only one or two genes." Coyne notes that using this approach that of course there are human races.

Fuentes also manages to avoid the work of Professor Neil Risch, the 2004 Curt Stern award winner for outstanding genetics research over the previous 10 years. Risch points out that population genetics research have recapitulated the classical definition of races based on continental ancestry. So to say that race and ethnicity has no biological basis is well intentioned but wrong. You might as well say there is no such thing as population biology. If there were no biological basis to race, then people who identify themselves as African American or Chinese would be no more likely to have certain genes than people who identify themselves as Native American. But that is not true. As demonstrated by Neil Risch, or more recently Bruce Lahn and Lanny Ebenstein ("Let's Celebrate Human Genetic Diversity" Nature, 2010).

Ultimately, Fuentes is concerned about group differences - and attributes these to racism. However, he does no one any favours by ignoring research that he doesn't like.

As Professor Steve Hsu, who is involved with the Cognitive Genomics Project run by the Beijing Genomics Institute, writes:

"We see that there can be dramatic group differences in phenotypes even if there is complete allele overlap between two groups - as long as the frequency or probability distributions are distinct. But it is these distributions that are measured by the metric we defined earlier. Two groups that form distinct clusters are likely to exhibit different frequency distributions over various genes, leading to group differences.

This leads us to two very distinct possibilities in human genetic variation:

Hypothesis 1: (the PC mantra) The only group differences that exist between the clusters (races) are innocuous and superficial, for example related to skin color, hair color, body type, etc.

Hypothesis 2: (the dangerous one) Group differences exist which might affect important (let us say, deep rather than superficial) and measurable characteristics, such as cognitive abilities, personality, athletic prowess, etc.

Note H1 is under constant revision, as new genetically driven group differences (e.g., particularly in disease resistance) are being discovered. According to the mantra of H1 these must all (by definition) be superficial differences.

A standard argument against H2 is that the 50k years during which groups have been separated is not long enough for differential natural selection to cause any group differences in deep characteristics. I find this argument quite naive, given what we know about animal breeding and how evolution has affected the (ever expanding list of) "superficial" characteristics. Many genes are now suspected of having been subject to strong selection over timescales of order 5k years or less. For further discussion of H2 by Steve Pinker, see here.

The predominant view among social scientists is that H1 is obviously correct and H2 obviously false. However, this is mainly wishful thinking. Official statements by the American Sociological Association and the American Anthropological Association even endorse the view that race is not a valid biological concept, which is clearly incorrect.

As scientists, we don't know whether H1 or H2 is correct, but given the revolution in biotechnology, we will eventually. Let me reiterate, before someone labels me a racist: we don't know with high confidence whether H1 or H2 is correct.

Finally, it is important to note that group differences are statistical in nature and do not imply anything definitive about a particular individual. Rather than rely on the scientifically unsupported claim that we are all equal, it would be better to emphasize that we all have inalienable human rights regardless of our abilities or genetic makeup."
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1 of 2 people found the following review helpful
2.0 out of 5 stars Strawman on the loose. 1 Sep 2012
Format:Hardcover
Considering the amount of strawman bashing in here I think the author is more concerned in promoting a PC rendition of some well established genetic differences between different racial groupings.
Anyone who watched the Olympic 100 metres final would be well stretched to explain the racial disparity unless it was a deterministic genetic trait (it's the shape of the hips in Afro/Caribbean men which enables quicker acceleration.)
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Amazon.com: 3.7 out of 5 stars  7 reviews
3 of 4 people found the following review helpful
5.0 out of 5 stars Busting Myths About Human Nature 16 Jan 2013
By Jay Young - Published on Amazon.com
Format:Hardcover
As my interests in sociology, social stratification, identity, and the scientific enterprise develop, I am very happy to have come across a book that ties all of these interests together. The book explains, clearly, what evolution is, and more importantly, what it is not, and the relation evolutionary biology has to culture and society. Specifically, he explains how race, gender, monogamy, and aggression relate to biology, and why there are so many widespread misconceptions about them.

Above all, Fuentes' book provides what he calls a toolkit for bustin myths about human nature. A strong understanding of evolution is the foundation of the discussion, and Fuentes provides that in one of the early chapters. Most importantly, in the toolkit for busting myths about human nature, he wants readers to understand the things that evolution is not: a process to the best, strongest, fastest, prettiest, or "best" species or individuals; that evolution is over, or that humans have reached the "end of evolution"; that it is oriented toward progress toward a particular goal and that organisms are perfectly suited to their environments; that it all happens by chance. Basically, evolution is change over time within populations in genotype and phenotype. In addition, it involves more than simply natural selection. In detail, he discusses, among other things, gene flow, genetic drift, and the intriguing (and to me, new) niche construction theory; a new habitat or environment that a species constructs can itself become a selecting force in evolution in its own right. By transforming natural selection pressures, niche construction generates feedback in evolution, on a scale hitherto underestimated, and in a manner that alters the evolutionary dynamic. That is just one example of the fascinating aspects of evolution most people don't know about that the author discusses. Our evolutionary heritage as social primates is what allowed us to create culture, and culture is what gave rise to cultural constructs, and critical thinking will help us understand evolution and cultural constructs.

Another aspect of the book that I really enjoyed is that at the end, Fuentes lists eight "take-home points," distilling the essential parts of the book that you, as an informed and scientifically literate citizen should know:

* Humans are simultaneously biological and cultural- We have compex biology and cultural schemata that shape us. The nature/nurture divide seems to be a wrong way of looking at being human
* Culture Matters- Culture is "both a product of human action and something that influences that action." It helps give meaning to our world as social creatures, so cultural constructs are real for those who share them. For example, money is a cultural construct, though that does not mean that it's optional or easy to get rid of.
* Evolution Matters- It shapes who we are. At its most basic level, evolution is change over time; specifically, change in genotype and phenotype across generations due to a variety of processes.
* Genes do not equal human nature- DNA is a primary component in the development and maintenance of ourselves, and genes constrail what is possible, but there is rarely a one-to-one relationship between genes and specific traits or behaviors. Human nature is also influences by ecological, social, cultural and historical contexts.
* Race is not what we think it is- It's a social construct, not a biological reality. End of story.
* Humans are not aggressive by nature- We have great potential for aggression, but we do not rely on aggression and violence more than cooperation as a species in our evolutionary history
* Men and women are not as different as you may think- There's a greater overlap between males and females than most people will allow, and while there are some differences (beyond the obvious physiological ones), efforts to locate "innate" differences that conveniently fit in with perceived social norms don't hold water. See Cordelia Fine's "Delusions of Gender" and Anne Fausto-Sterling's "Myths of Gender" for more in-depth treatment of this point.
* Busting myths about human nature requires critical thinking and a lot of work- Self-explanatory.

In the United States, we are besieged by scientific illiteracy and lack of critical thinking about what social constructs mean, where they come from, and the implications they have. If this book is widely read and understood, hopefully that situation will be rectified somewhat.
1 of 2 people found the following review helpful
4.0 out of 5 stars good information for all of us 19 Dec 2012
By John D. Smead - Published on Amazon.com
Format:Hardcover|Amazon Verified Purchase
this book does a lot to give information on what are cultural differences. these differences can cause lots of problems. we want to claim these are gender, racial or biological differences and are unchangeable but they are not. i would give it a 5 if it had a little more science to it. (like the Race and Reality book)
0 of 1 people found the following review helpful
5.0 out of 5 stars Awesome book! 7 April 2013
By A. L. Rainey - Published on Amazon.com
Format:Kindle Edition|Amazon Verified Purchase
I absolutely love this book, as a therapist it gives me a lot to think about and share with my clients, this book also represents a shift in perspectives of how we see ourselves and our culture and I am thankful for it!
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