Chris Jaynes has just been fired from his position as the token black professor at a prestigious liberal arts college. A few pages later, he has a barroom encounter with the suspiciously-named man brought in to replace him, "Mosaic Johnson, Hop-Hop Theorist," who shakes a black power fist in the air (to the delight of the self-proclaimed white-liberal patrons) and exclaims "I'm down for the fight, know what I'm saying?" The tone of satire is set, but not yet the likability of the protagonist or the intellectual seriousness of the debate. Johnson turns the subject of race inside out, standing it on its head, looking at race with an outrageous accuracy whose aim falls on black and white alike.
Much of the debate concerns the nature of blackness itself, beginning with the protagonist's own racial identity. Jaynes, like the author himself, is a mulatto, "so visibly lacking in African heritage that I often appear to some uneducated eyes as a random, garden-variety white guy. But I'm not. My father was white, yes. But it doesn't work that way. My mother was a woman, but that doesn't make me a woman either." Jaynes refuses to be confined within the expectations placed upon his race, but insists on defining himself in reference to white society. He boycotts the college Diversity Committee as a meaningless sham. He declines to teach the canonical black texts, looking instead to authors like Poe and Melville to discover "the intellectual source of racial Whiteness," that "odd and illogical sickness" which he is convinced is the true source of the problem.
When the college lets him go, Jaynes is immersed in a study of Poe's only novel, THE NARRATIVE OF ARTHUR GORDON PYM OF NANTUCKET. You do not need to know the text, because Jaynes summarizes it brilliantly, making hilarious fun of its weaknesses, but also deconstructing its codes and showing why it is worth further study. Poe's protagonist enlists on a whaler out of Nantucket. After surviving imprisonment, mutiny, shipwreck, and cannibalism, he reaches the Antarctic Ocean where he is washed up on an incongruously-sited tropical isle inhabited only by stunted natives so dark that even their teeth are black. But their hospitality is deceptive; the rest of the party is killed in a treacherous ambush, with only Pym and a friend escaping to set sail once more and reach the Antarctic ice-shelf. "But there arose in our pathway a shrouded human figure, very far larger in its proportions than any dweller among men. And the hue of the skin of the figure was of the perfect whiteness of the snow." These are Poe's last sentences, whose enigma, with its strong racial overtones, Jaynes finds more interesting than anything else in the book. By sheer luck (by no means the only authorial license in this splendidly tall tale), Jaynes comes across a crumbling manuscript written in a semi-literate hand that makes him believe that Poe's story was based upon true accounts, Jaynes enlists the help of a seafaring cousin called Booker and recruits five other black people to accompany him on an expedition to Antarctica in search of Poe's race of ultra-white giants, dismissed by Booker as "super ice honkies."
The rest is a fantasy-adventure in the manner of Rider Haggard or Jules Verne (who also wrote his own sequel to the Poe). Jaynes and his crew do encounter this mysterious race, whom they call the Tekelians, living in ice-tunnels underground. What follows is a re-enactment of racial history -- cautious trading, capture, enslavement, and eventual escape. The actual story becomes a little tedious during the long sojourn underground, but Johnson's observation of the changing dynamics among the black characters never palls. In a brilliant twist, Jaynes and his best friend eventually escape this world of literal whiteness only to encounter a metaphorical one, a huge bio-dome built by the painter Thomas Karvel (clearly Kincade), landscaped inside to replicate the perfect sunset world of one of his paintings. But you do not read this book for the plot or even its fantastic environments, so much as for comic acuity of the author's observations. And for the thrilling experience of watching a master of deconstruction transforming a minor text of a past century into something of major relevance to our own time.
I am amazed by how much this book ties in with my other recent reading. Most particularly, HUCKLEBERRY FINN, which Johnson now makes me see as both a statement and a critique of the American Whiteness myth. Or satires such as Ian McEwan's SOLAR and Howard Jacobson's THE FINKLER QUESTION; the latter (which does for English Jews what PYM does for American Blacks) has the more attractive protagonist, but Johnson's Chris James beats them both on that score. I am also struck by what seems to have become a major recent trend: the use of existing texts as a jumping-off point to address contemporary concerns. In the last year alone, I have read THE LOST BOOKS OF THE ODYSSEY by Zachary Scott, THE CASEBOOK OF VICTOR FRANKENSTEIN by Peter Ackroyd, and -- older, but the most significant of the lot -- FOE by J. M Coetzee, a reworking of ROBINSON CRUSOE from the perspectives of gender and racial equality. CRUSOE lies behind Poe's ARTHUR GORDON PYM also, giving Mat Johnson's reworking a literary heritage that underscores the basic seriousness of his intent. You may read the book for laughs, read it for its shamelessly non-PC shock tactics, read it for social insights, but what will remain in your mind is its ability to frame the dialogue on race in a new and useful way.