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The Protestant Ethic and the Spirit (Economy Editions)
 
 

The Protestant Ethic and the Spirit (Economy Editions) (Paperback)

by Max Weber (Author) "A GLANCE at the occupational statistics of any country of mixed religious composition brings to light with remarkable frequency a situation which has several times..." (more)
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Product details

  • Paperback: 320 pages
  • Publisher: Dover Publications Inc. (10 Mar 2003)
  • Language English
  • ISBN-10: 048642703X
  • ISBN-13: 978-0486427034
  • Product Dimensions: 20.8 x 13 x 1.8 cm
  • Average Customer Review: 5.0 out of 5 stars See all reviews (2 customer reviews)
  • Amazon.co.uk Sales Rank: 120,198 in Books (See Bestsellers in Books)

    Popular in this category:

    #7 in  Books > Society, Politics & Philosophy > Social Sciences > Sociology > Sociological Theories > Weber, Max
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Review
..".a brilliant study of the psychological conditions which made possible the development of capitalist civilization."

Product Description
Widely considered as the most informed work ever written on the social effects of advanced capitalism, this remarkable volume holds its own as one of the most significant books of the twentieth century. --This text refers to the Library Binding edition.

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First Sentence
A GLANCE at the occupational statistics of any country of mixed religious composition brings to light with remarkable frequency a situation which has several times provoked discussion in the Catholic press and literature, and in Catholic congresses in Germany, namely, the fact that business leaders and owners of capital, as well as the higher grades of skilled labour, and even more the higher technically and commercially trained personnel of modern enterprises, are overwhelmingly Protestant. Read the first page
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10 of 21 people found the following review helpful:
5.0 out of 5 stars Rational analyses ..., 20 Oct 2005
Max Weber (1864-1920) had noticed that Protestants appeared excessively under the numbers of people who economically were successful. The Catholicism seemed to make it easier (due to an integrated sin pardon mechanics) to enjoy life in between times. The Mediterranean countries have saved this as a differentiable lifestyle till nowadays, but particular the Nordic, by the majority Protestant countries put the human beings into a hermetic box of duty fulfillment and responsibility. The suicide installment is also higher in these areas: Unfortunately, Luther's theological revolution was not namely a liberation, no reduction of control but its millionfold multiplication: In the end everyone became the merciless inspector of himself. The reformation has increased the pressure extremely. Now mixed religious aims and working actions were bound each other with the visibility of financial success. Other religions, the Buddhism, the Islam etc., seem strikingly less in conformity with the capitalism in this regard. On the contrary: Being obstinate or disinterested seem to be transported rather. The Calvinistic capitalism on the other hand produces (besides all superficial correctness) a subtle social coldness, a fight of everybody against everybody, which promotes the assumption, that there is not enough space in the paradisiacal sky for everyone at all. Therefore the fear of being not preferred later on by the dear God starts a hitting and fighting between the human beings vehemently. Being religious in this manner has not contributed to humanness, but, instead, made some steps backward globally, regarding the great individual sovereignty, which the renaissance man already had achieved. Face of the fact, that (at the moment) a second theocracy seems to spread himself apparently in the USA -- at least in the opinion of the ones who sit at the decisive Washington coordinating points -- in the face of such developments among the conservative Christians of the USA, which surpass many a nastiness of the frowned Machiavellism or the elite oriented Darwinism, yes even the racism -- in view of such developments it seems recommended to examine the rational analyses of Max Weber again ...
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6 of 41 people found the following review helpful:
5.0 out of 5 stars Revewing the revew..., 29 Nov 1998
By A Customer
I think it's a revew on the revew you've got there, as it shows a little misunderstanding of Max Weber plan. He wills not to turn Marx upside-down, therefore falling into some kind of idealism, but instead, he trys to complicate Marx thesis, in the way he understands it, sayng that causality is much wider than materialistic, and ideas can have "elective afinities" with interests. Both authors do not exclude each other, but can be used to criticise one anohter.
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