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But even more surprising and satisfying is the section that Whitlock modestly calls a "Translator's Commentary", which is actually a challenging and profound engagement with Nietzsche, the various Greek philosophers under discussion, Nietzsche's near contemporaries in German science, philosophy, and philology, and later thinkers as well. In fact, one of the more exciting parts of the text is where Whitlock challenges various statements by Heidegger and, I think, comes out on top. This is not mere history of philosophy, but a genuine encounter with some very provocative ideas.
At the end of this book, the reader must be absolutely conviced that the Pre-Platonic philosophers are not just interesting historically, but that each of them was a brilliant thinker with a highly developed intuitive gift for charging ahead into new intellectual territory. Nietzsche's deep passion for these thinkers is irresistible, and the reader cannot help but marvel at his ability to synthesize the Greeks with the science of his day and then use that to begin his own extraordinary philosophical journey.
One will see in this text Nietzsche's extraordinary knowledge of the greeks. Most of us know that Nietzsche started his academic life as a philologist, and found in the Greek culture something which pointed him towards the philosophical inquiry he would come to make in his life. I encourage all to partake in Nietzsche's discussion with the Greeks, for it will provide critical insight into the devlopment of his philosophy.
This text is the lecutre course that he gave at Basel in 1868. It provides an account of the most important thinkers before the time of Plato, in accordance to Nietzsche's own struggle with their (the thinkers) fragments. If one finds this text interesting, I would recommend looking into the Birth of Tragedy, Philosophy in the Tragic Age of the Greeks, and just to get some background info on the lives and fragments obtained from these thinkers, Kirk, Raven, and Schofield's The Pre-Socratic Philosophers.
With that said, this text does have its limitiations. At some moments the translation is very good, and at other moments rather poor. There are sections, for example, in the Chapter on Empedocles that are very important that do not make it into the English translation. Moreover, the translation seems to make use of common English expressions when the actual German dictates a more dramatic expression. Like I say in all my reviews of Nietzsche's notebooks, his texts makes one want to learn German, so do that if you can. If one cannot, read it alongside an expert in German and you will be able to see the rather superficial areas of translation.
So, an important text with some mechanical problems in the translation. Still worth the investment though, and it provides a good intro in NIetzsche's insight into the Greek world.
Amor fati
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