- Paperback: 136 pages
- Publisher: Augsburg Fortress (Jan 1964)
- Language English
- ISBN-10: 0800619536
- ISBN-13: 978-0800619534
- Product Dimensions: 19.7 x 14.1 x 0.9 cm
- Average Customer Review: 5.0 out of 5 stars See all reviews (2 customer reviews)
- Amazon Bestsellers Rank: 539,193 in Books (See Top 100 in Books)
Pia Desideria
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Customer Reviews
Most Helpful Customer Reviews
2 of 2 people found the following review helpful
Format:Paperback
Philip Jacob Spener was a Protestant reformer in the century following the Reformations. A devoted Lutheran, he nonetheless found shortcomings in Luther's Reformation, and was concerned to present a system of Christian living that continued the Lutheran Reformation along the spiritual lines Spener saw as both natural and necessary for continuing to bring the church into line with the message of scripture and God's will.
Spener was brutally honest - he found fault in no uncertain terms with the still dominant Roman Catholic church, but he also turned his critical eye to his own tradition and community. Within this group, he found faults at three primary levels - with the civil authorities, who tolerated the problems; with the clergy, who failed to model the proper way of life; and with the common people, who didn't seem that interested in following a Christian lifestyle.
Spener presented a six-point plan for bringing reforming the church, which would lead to continuing reformation in many ways. The first of these was a rededication and refocus upon scripture (which might seem a bit strange coming from a sola-scriptura early Lutheran, that this should be a need). The second was the idea of the priesthood of all believers, which did not in Spener's view supplant the ordained clerical roles, but would extend the obligations and graces of the priesthood upon the whole community. The third was an understanding that Christianity was not just a statement or system of beliefs, but a practice and way of life. The fourth was the avoidance of religious controversies (often the hope but rarely the realisation of those who are reformers). The fifth is a placing a value on education, particularly for the clergy. The sixth is the proper use and exercise of preaching, which involves pastoral, prophetic, and teaching aspects.
Spener was writing at a time not only in the aftermath of the first century of the Reformations across Europe, but also in a Germany fractured into small states and principalities by the Thirty Years War. The Lutheran church had grown comfortable in various of the Germanic locations, and was exhibiting similar institutional problems as the longer-established and still present Roman Catholic church. Pietism was a movement that would have long-term effects, in Lutheranism and beyond, as their influence extended into the present day with such major movements such as Methodism.
Spener was not a systematic theologian; he had a distrust for the purely academic forms of theology. He was in many ways a mystical spiritualist, seeking both understanding of God and connection with the community in this way.
This is a classic text, lesser known that it should be in the history of Christian thought. Theodore Tappert's introduction provides good background and interpretative framework.
Format:Paperback
Philip Spener was asked to write a forward to Johann Arndt's book 'True Christianity' which was written out of deep concern at the lack of godly living amongst so-called Christians. A vital issue today much as it was in those days. Pia Desideria carries the message that the heart of Christianity is having a 'heartfelt desire to live a god-pleasing life'. The name of 'pietists' was a derogatory term given by enemies of those who were serious about their spiritual state. Clear views on how this was to happen in the Church are the main purpose of this book.
Essential reading for today.
Essential reading for today.
Most Helpful Customer Reviews on Amazon.com (beta)
Amazon.com:
7 reviews
18 of 19 people found the following review helpful
A spiritual classic
30 Mar 2005
Format:Paperback
Philip Jacob Spener was a Protestant reformer in the century following the Reformations. A devoted Lutheran, he nonetheless found shortcomings in Luther's Reformation, and was concerned to present a system of Christian living that continued the Lutheran Reformation along the spiritual lines Spener saw as both natural and necessary for continuing to bring the church into line with the message of scripture and God's will.
Spener was brutally honest - he found fault in no uncertain terms with the still dominant Roman Catholic church, but he also turned his critical eye to his own tradition and community. Within this group, he found faults at three primary levels - with the civil authorities, who tolerated the problems; with the clergy, who failed to model the proper way of life; and with the common people, who didn't seem that interested in following a Christian lifestyle.
Spener presented a six-point plan for bringing reforming the church, which would lead to continuing reformation in many ways. The first of these was a rededication and refocus upon scripture (which might seem a bit strange coming from a sola-scriptura early Lutheran, that this should be a need). The second was the idea of the priesthood of all believers, which did not in Spener's view supplant the ordained clerical roles, but would extend the obligations and graces of the priesthood upon the whole community. The third was an understanding that Christianity was not just a statement or system of beliefs, but a practice and way of life. The fourth was the avoidance of religious controversies (often the hope but rarely the realisation of those who are reformers). The fifth is a placing a value on education, particularly for the clergy. The sixth is the proper use and exercise of preaching, which involves pastoral, prophetic, and teaching aspects.
Spener was writing at a time not only in the aftermath of the first century of the Reformations across Europe, but also in a Germany fractured into small states and principalities by the Thirty Years War. The Lutheran church had grown comfortable in various of the Germanic locations, and was exhibiting similar institutional problems as the longer-established and still present Roman Catholic church. Pietism was a movement that would have long-term effects, in Lutheranism and beyond, as their influence extended into the present day with such major movements such as Methodism.
Spener was not a systematic theologian; he had a distrust for the purely academic forms of theology. He was in many ways a mystical spiritualist, seeking both understanding of God and connection with the community in this way.
This is a classic text, lesser known that it should be in the history of Christian thought. Theodore Tappert's introduction provides good background and interpretative framework.
Spener was brutally honest - he found fault in no uncertain terms with the still dominant Roman Catholic church, but he also turned his critical eye to his own tradition and community. Within this group, he found faults at three primary levels - with the civil authorities, who tolerated the problems; with the clergy, who failed to model the proper way of life; and with the common people, who didn't seem that interested in following a Christian lifestyle.
Spener presented a six-point plan for bringing reforming the church, which would lead to continuing reformation in many ways. The first of these was a rededication and refocus upon scripture (which might seem a bit strange coming from a sola-scriptura early Lutheran, that this should be a need). The second was the idea of the priesthood of all believers, which did not in Spener's view supplant the ordained clerical roles, but would extend the obligations and graces of the priesthood upon the whole community. The third was an understanding that Christianity was not just a statement or system of beliefs, but a practice and way of life. The fourth was the avoidance of religious controversies (often the hope but rarely the realisation of those who are reformers). The fifth is a placing a value on education, particularly for the clergy. The sixth is the proper use and exercise of preaching, which involves pastoral, prophetic, and teaching aspects.
Spener was writing at a time not only in the aftermath of the first century of the Reformations across Europe, but also in a Germany fractured into small states and principalities by the Thirty Years War. The Lutheran church had grown comfortable in various of the Germanic locations, and was exhibiting similar institutional problems as the longer-established and still present Roman Catholic church. Pietism was a movement that would have long-term effects, in Lutheranism and beyond, as their influence extended into the present day with such major movements such as Methodism.
Spener was not a systematic theologian; he had a distrust for the purely academic forms of theology. He was in many ways a mystical spiritualist, seeking both understanding of God and connection with the community in this way.
This is a classic text, lesser known that it should be in the history of Christian thought. Theodore Tappert's introduction provides good background and interpretative framework.
4 of 6 people found the following review helpful
Great book for all times
14 July 2001
Format:Paperback
This is a great book for anyone looking to discover what the begining of a revival might look like in the Lutheran tradition.
Spener calls for increased house churches and Bible studies among all Christians. He also writes to help motivate church-goers become more active in the leadership of the church, taking seriously Luther's doctrine of "preisthood of all believers."
This book is a fairly easy read. It is a must for any active Lutheran who is concerned about the current status of Lutheran orthodoxy.
2 of 3 people found the following review helpful
It was good
1 Dec 2007
Format:Paperback|Amazon Verified Purchase
I liked how easy this book was to unerstand and it wasn't so long that you forget what your reading about. Spener makes his points explains them and it's good. I know some theology books can old when they just run on and on. This one really doesn't. It's very informative and helps you understand a little about the church in the Enlightenment era.
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