The Bible does not name the sister of Moses who watched him while he hid in a basket on the Nile, but the Hebrew word used describes a woman of marriageable age. Could Moses have had another sister? Julius Lester uses the viewpoint of this imagined--but very possible--sister to tell the story of the Habiru (Hebrew) and Khemetian (Egyptian) peoples during the time of Mosis' (Moses') upbringing in the court of Ramesses II.
The author uses ancient Egyptian and Hebrew words and names whenever possible to remove images of The Ten Commandments and Prince of Egypt from readers' minds. He asks us to consider that the story we've been told was from the view-point of the Hebrews, embittered by years of slavery; he asks us to consider the Egyptians anew.
The author attempts to give an historically accurate view of the New Kingdom of Egypt. In order to keep the story as authentic as possible, he has Mosis speak in an unusual way, attempting to create his "heavy of mouth and heavy of tongue" description from the Old Testament.
Stories are even more subtle than non-fiction and evoke even more emotion and can therefore be even more persuasive, especially to young minds that have not moved into the final stages of development, so this book should only be read by children who have entered the third and final stage of mental development (as discussed in _The Well-Trained Mind_.)
To Christian parents, this is a Biblical story told from a non-Biblical perspective. The point-of-view for most of the book is Mosis' sister, Almah, who embraces the gods and goddesses of Egypt, even becoming a priestess of Hathor. There is nudity in religious circumstances and lust is discussed briefly. Many characters argue in favor of many gods and the strongest believer in Ya (the Biblical God) is portrayed in a negative light.
Despite all the possible drawbacks, this book shines fresh light on the struggles Moses and his family must have gone through in his early life. It is also a great discussion starter. Have your mature thirteen or fourteen year old child read this along with a study on ancient Egypt, then discuss family relationships, different viewpoints (is one always right and one always wrong), can a god meet a woman's needs (or does she need a goddess to understand her), etc.
The author includes an author's note and a glossary in the back of the book. Read the glossary BEFORE you read the book; save the author's note for afterwards. In the author's note, Lester explains his purpose, some of the efforts he went through to be accurate historically, and the textual reasons he made some of the decisions he made. Very informative.
Summary: Mosis' part in the dialog may make this book seem poorly developed or for a younger age group at first--until you realize that Mosis is supposed to speak poorly and it is intentional. Instead, this is a great story told in an engaging way from a refreshing viewpoint which I recommend, but only for mature thirteen year olds and older. A sort of _The Red Tent_ for teenagers, without all the sexuality. This book touched me and I became misty-eyed towards the end.