Roger Brooke has gathered together a fine collection of essays for the edited volume, Pathways into the Jungian World. The volume is a rare treat for those with a mutual interest in Jung and phenomenological psychology, but also proves to be an entry point for analytical psychologists into phenomenological perspectives of Jung's legacy. For Brooke, Pathways into the Jungian World is a natural progression from his 1991 work, Jung and Phenomenology, which developed from his doctoral dissertation at Rhodes University, South Africa. Brooke is Professor of Psychology and Director of Training in Clinical Psychology at Duquesne University, as well as an Adjunct Faculty at The C.G. Jung Institute Analyst Training Program in Pittsburgh. It is clear, from the beginning, that Brooke has taken pains to make the volume "user-friendly." His introduction provides newcomers to phenomenology and analytical psychology a hospitable "pathway" into the intersection of these two worlds. While the introduction is rather brief at seven pages, it gives the reader just enough background information to confidently situate the essays in the volume. Brooke makes a point of showing how analytic psychology and phenomenology have had "an uneasy relationship" (p. 1). On the one hand, Jung himself considered his work phenomenological in nature, part of the Geisteswissenschaften(human sciences) as opposed to the Natuurwissenschaften (natural sciences), though at times he attempted to straddle this rather ambiguous line. On the other hand, Jung has been relatively ignored by phenomenologists until fairly recently. Brooke locates part of the tension in the conflicts between Jung and Medard Boss, who developed a psychotherapy based on Martin Heidegger's Being and Time. The good news is that both analytic psychology and phenomenology share a desire to "describe the phenomena of psychological life without violating the integrity of experience" (p. 1). As Brooke tells the story, analytic psychology and phenomenology are no longer merely rigid systems of thought, but rather movements that can be mutually enriched through dialogue with one another. Clearly, Pathways is a huge leap forward in fostering such a promising collaboration between these two traditions. While there has certainly been a tension between analytic psychology and phenomenology, it is hoped that this volume will stimulate more scholars to take up the challenge of charting the deep waters where these two traditions intersect. With papers from brilliant writers in the field, including Robert Romanyshyn, Michael P. Sipiora, Eva Simms, Mary Watkins and many others, this volume will not disappoint. (Note: To read the whole review see: http://www.janushead.org/3-2/brooke.cfm).