This book reads at first like a not very skillful journalistic whodunnit about the unsolved murder of an archaeologist during the final, more violent stages of the first Palestinian uprising (1987-1993)against the Israeli occupation (1967 to the present). As I read on, however, Fox's choice of archaeology as a prism through which to view the conflict became increasingly more revealing. In addition to exhibiting quite a good grasp of both Palestinian and Israeli everyday life, Fox also explains how archaeology has been used both by Christian colonial or orientalist projects and by the Zionist movement to justify their influence or rule over Israel-Palestine. Even the name, the Holy Land, transforms the region into a symbol connected more to its past and to its textual existence than to its living present. Whereas Christian pilgrims and biblical scholars were more interested in the Christian and biblical past of the area, Zionists, and, later, the Israeli administration, were anxious to expose as much archaeological evidence as possible for the ancient presence and continuous existence of Jewish communities in what is present-day Israel, as well as in the occupied Palestinian territories. Moslem and Arab heritage and remains, abundant in the region, have been consistently marginalised by the Israel Antiquities Authority (IAA). Fox explains why it is that many of Israel's most famous archeologists were also generals. And it is no coincidence that the IAA official responsible for archaological excavations in the Occupied Territories is an acting army officer. When Palestinians decided not only to research and record the lives of Palestinians who had lived in the same region prior to the founding of the state of Israel (1948), but also to name that research 'archaeology', they were recognising and challenging a deeply ideologised field in Israel.
In postcolonial studies, archaeology has been used as a metaphor for the attempt to unearth, retrieve and partially regain the lost marks of a culture destroyed by colonialism. In this context, Palestine Twilight reads Palestinian resistance as an anti- or post-colonial project in more ways than one.
However, the book is not a propaganda text for the Palestinian cause. An extensive part of the book describes the mistrust fostered within Palestinian society during the uprising and the widening circles of murder based on accusations of collaboration, coupled with a tightening of conservative norms, expecially dangerous for young Palestinian women.
I learned alot from this book, and recommend it not so much for its literary merits as for its social and political insights.