Borrowing from Seligman, the younger Baby-Boomers and later generations are the 1st in the history of the world to "have the choice" to be knowledge workers. This throws people together into complex social systems that require a new level of communication ability that's new to man as a species and is currently not taught in schools. So, like it or not, successfully dealing with "the soft stuff" in human organizations (unsticking "stuck" cultures) preceeds any real ability to build organizational-readiness for long-term value.
This classic book by Argyris is essential reading for 3 kinds of seeker-leaders:
(a) you're not afraid of Pandora's Box and would like to do your homework before engaging an OD interventionist
(b) you're considering the use of the 360-Feedback tool - BEWARE, as 180-feedback is 1 thing, but 360 is quite another !
(c) you're a people watcher who treasures that rare "nugget" of new insight into how people tick.
Argyris is the quintessential Industrial / Organizational Psychologist whose career goes back to the 1950's. Argyris has devoted his life to these 2 key goals:
(1) understanding what is required to integrate the individual into the collective (there is a DIFFERENCE between a workgroup and an *empowered* workgroup), and
(2) how to monitor & measure progress in a way that produces "ACTIONABLE KNOWLEDGE" for continuously improving this integration process. With Argyris -- the rubber meets the road and traction is imminent.
Let me paraphrase the Argyris model here as a teaser. There are 2 states of Human reasoning:
Model 1 = intra-personal BEFORE inter-personal (defensive / independent)
Model 2 = intra-personal .AND. inter-personal (productive / synergistic)
I'll also add in a 3rd state as my own corollary:
Model 3 = intra-personal AFTER inter-personal ( "Divine" )
Model 3 is beyond man's capability, Model 2 would be Stephen Covey's 7 Habits in action at rung 6 on the effectiveness ladder (both at the individual and group levels), and Model 1 is the actual/default "selfish" pattern of most people (regardless of education or any other control factor). Most newbies will "claim" Model 2 when they first encounter the teaching - but quickly find out that they're no different from anyone else. Next, just as tennis takes 6 months to master the basics with regular practice, so interventionists in the field state that the effort to move competently from Model 1 to Model 2 reasoning also individually requires 6-months. Then, at the group level, the breakthrough process can take even longer.
The hallmark of capitalism coming into the Industrial Age is that business always made the first move with new educational initiatives with its workforce. The school system and government would then move later to standardize it. So at this point in human history, Model 2 is not yet standard teaching in schools or business. If the human race is to successfully venture into the knowledge-age (and fully leverage the more advanced organizational forms such as the empowered workgroup) and break free of the baggage of the industrial age (reptilian brain command and control thinking), then competency with Model 2 will soon become an essential life-skill.
2 additional and essential books directly relevant to your work in understanding the potential for Model 2 in your organization are: William Noonan's "Discussing the Undiscussable", and Roger Martin's "The Responsibility Virus".
In closing, here are 3 additional take-aways from Argyris' work: (1) understanding Model 2 casts a whole new light on the cost of turnover. (2) *Empowered* workgroups are higher-maturity workgroup forms that beg for Model 2 capability to realize their true potential. (3) Workgroups descend in functional maturity quickly in the face of change to membership, scope of work, or roles & responsibilities; therefore, a key measure of organizational resilience will be the speed of return (governed in part by Model 2 ability) to the higher-maturity state after a higher-volume of change occurs.
A final caution: for best results, the OD interventionist should be an external person.