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Open Minded: Working Out the Logic of the Soul
 
 
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Open Minded: Working Out the Logic of the Soul [Paperback]

Jonathan Lear

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Review

Our capacity to mean more than we say is the common thread of all the essays here, which explore philosophically the phenomenon of transference in psychotherapy, the nature of the unconscious mind and the role of Eros in Freud's thinking...In the chapter 'Knowingness and Abandonment: An Oedipus for Our Time,' Mr. Lear reinterprets Sophocles's Oedipus Tyrannus...[arguing] that Oedipus's flaw was to have understood the Delphic oracle too easily, to have assumed that 'meaning is transparent to human reason' and to have ignored 'unconscious meaning'...Mr. Lear offers similarly astute and original readings of Aristotle's Poetics, Plato's Symposium and Republic and Wittgenstein's Philosophical Investigations. He feels free to range so widely because he sees the work of these writers as related; each in its own way was 'working out the logic of the soul.' Each knew 'that one of the most important truths about us is that we have the capacity to be open minded: the capacity to live nondefensively with the question of how to live'...The critical essays will prove of value to anyone seriously engaged by literature. And the chapters on Freud and Oedipus are worth the price of admission alone...Mr. Lear concludes...'What matters, as Freud himself well understood, is what we are able to do with the meanings we make'...These essays prompt us to examine those meanings, which activity, as Plato famously said, is what makes life worth living. -- Christopher Lehmann-Haupt New York Times Jonathan Lear explores what is at stake in our willingness to submit to inquiry, and the danger in positing that we already know the end of an inquiry Lear masterfully chronicles the most basic claim of psychoanalysis: human behavior is an activity that is meaning-seeking and meaning-forming Throughout Open Minded Lear presents his reader with a textured reading of familiar figures. In connecting the fields of philosophy and psychoanalysis, Lear does more than ask us to see these disciplines as coincidental in their modes of inquiry Lear leaves his readers with a finely crafted example of that activity. -- Jeannie Ridings JPCS: Journal for the Psychoanalysis of Culture and Society "[This] collection of essays on psychoanalysis and philosophy...demonstrates the compatibilities between philosophy at its best and Freud's psychoanalysis, and argues for the continuing cultural need for Freud's influence...[Lear] is singularly well suited for the defense of Freud. He is deeply versed in the major works of Western philosophy and knows Freud in and out. As an active therapist he can refer to the exigencies of actual analyses to buttress, and refine, his points. More than that, Lear is a fine writer, clear, rigorous, good-humored, in command of a humane irony. Lear's essay proceeds in the spirit of Freud's own best work. It is shot through with common sense, while also being remarkably provocative...Lear sees deeply into the current war over Freud, much more so than Freud's programmatic attackers...The kind of writing that [he] offers...[is] forceful, original, questing and open, [and] far from standard academic prose...Open Minded is a remarkable book--highly articulate, learned, thoughtful and fresh...Jonathan Lear is one of the most independent and perceptive analysts of contemporary intellectual culture currently at work." -- Mark Edmundson New York Times Book Review "Philosopher and psychoanalyst Jonathan Lear [believes that] Freud's work, however flawed, still affords the best map to our layered, often irrational mental landscape. In his new book, Open Minded, he offers a rousing defense of Freud, discarding the egregious errors like penis envy and castration complex, while reassessing Freud's broader conception of the unconscious as a repository of repressed meaning. 'There's been a tremendous need to trim the sails in the claims of what psychoanalysis can do,' he admits. But still, 'when we see the irrational behavior of Lewinsky and Clinton and Starr, we want to know not what their serotonin levels were or what evolutionary imperative they were following. We want to know what was going through their minds.' For this, he argues, we still rely on Freud. Without him, after all, a cigar would be just a cigar." -- John Leland and Claudia Kalb Newsweek "Whatever one may think of its transcendental claims for psychoanalysis in particular, this is certainly an important book, drawing together classical and modern philosophy in support of a view of the mind that has been excluded from contemporary psychology. Of course, no philosophical system can succeed unquestionably in an attempt to justify itself. But if the nature of Mr. Lear's claims makes him vulnerable, this also demonstrates his point: It's only by being open to question that a system of philosophy can stay alive. So bring on the critics. Jonathan Lear is waiting to meet them." -- Matthew Belmonte Washington Times "These essays reveal Lear to be counterintuitive, playful, empathetic--oh, yes, and funny too. He may be the world's perfect analyst...Lear reminds us that Freud's great achievement was to locate meaning and conflict squarely within the human psyche, rather than in the realm of what the ancients called fate and the religious call divine." -- Susie Linfield Los Angeles Times "A wise defense of Freud by a psychoanalyst and philosopher who argues that without Freud's insights, citizens in a democratic polity are apt to believe that whatever they think and whatever they want make some kind of rational sense." New York Times Book Review "Both a philosopher and a psychoanalyst, Jonathan Lear has an exploratory conversational turn of mind...In the course of 300 pages, he has moved you from the hostile vision of psychoanalysis which he confronts at the outset--that it is, after all, a waste of money better spent on Prozac--to a prospect of fertile ground, so immediate that you feel you can reach down and touch it. Set side by side, you discover anew, [that] psychoanalysis and the philosophy of mind stand in a relation to one another which is inherently bountiful." -- Liam Hudson Times Literary Supplement [UK "It is through his consistent challenging of our taken-for-granted views of the world that Lear holds true to his book's title. In our explorations of consciousness, how easy is it to fall prey to the assumptions of knowingness that subtly preclude open mindedness? How often are we willing to challenge our fundamental assumptions in order to be open to the possibility of learning something truly unknown to us? Lear shows us how being open minded can lead to asking new questions that open up new possibilities for understanding." -- Jonathan Reams Journal of Consciousness Studies

Review

"It is through his consistent challenging of our taken-for-granted views of the world that Lear holds true to his book's title. In our explorations of consciousness, how easy is it to fall prey to the assumptions of knowingness that subtly preclude open mindedness? How often are we willing to challenge our fundamental assumptions in order to be open to the possibility of learning something truly unknown to us? Lear shows us how being open minded can lead to asking new questions that open up new possibilities for understanding."--Jonathan Reams "Journal of Consciousness Studies --This text refers to an out of print or unavailable edition of this title.

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From childhood, I was brought into a peculiar ritual which I did not understand. Read the first page
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Front Cover | Copyright | Table of Contents | Excerpt | Index | Back Cover
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Amazon.com:  7 reviews
21 of 25 people found the following review helpful
Lear is asking us to think -- nothing more. 19 Mar 1999
By Kyle Partridge (bkpartridge@zdnetmail.com) - Published on Amazon.com
Format:Hardcover
Many take issue with Lear's "defense" of Freud, but I see it differently. Lear is not so much defending Freud as he is using the example of Freud-bashing to remind us to continue to question what we think we know about reality. The human tendency is to look for answers, and that is good for us as a species. In our search for order, patterns, and understanding we have learned a great deal about the nature of objective reality (the natural world)...but the basis of scientific pursuit is test and test again; question and question again. There are scientists who continue to refine the measurement of Pi...we don't reach a point where we can simply assume that we know, and we can't interpret the work of Philosophers or Scientists with shallow prejudice and expect to come up with a true understanding of their contributions. Freud's writings are complex and convey a great deal. Many of his ideas were false ones, but that doesn't negate the value of the work he pursued. It doesn't erradicate the value of the questions he asked or the paths he suggested (either through his error or his truth) to others.

The most important aspect of Lear's work; the most profound insight in all of his varied writings comes down to this:

If we want to believe we are right, that we know what is what, then we need not question, think, integrate, or work intimately with complexity. However, if what we care about is the truth; if what we are relentlessly and endlessly pursuing is a scientific, integrated understanding of reality; we must think hard, question everything, and integrate endlessly and joyously -- embracing this, our human challenge.

As Tom Stoppard wrote in _Arcadia_, "It's wanting to know that makes us matter. Otherwise we're going out the same way we came in."

7 of 8 people found the following review helpful
Lear's Magnum Opus! Buy This Book! 11 Oct 1998
By A Customer - Published on Amazon.com
Format:Hardcover
Like "Love and Its Place In Nature," most of this book is a philosophical interpretation of Freudian psychoanalysis. But it is more. One chapter is a discussion of the purpose of tragedy (why would anyone want to watch, or read, or even write a tragedy?). The answer is in this book. Another chapter that has very little to do with Freud discusses the tension between the transcendental nature of Philosophy and the brute classifications of "scientific" Anthropology. Is there room for a merging of the two? Lear thinks so. But the hook is in the first chapter, where he launches a full-on aussault on "knowingness." For example we all "know" Clinton committed infidelity and thus we choose to brush it aside or blow it up into some outrageous impeachment crusade. But how do we really "know" what to do? Read Lear's book and you will be surprised, I guarantee you that.
17 of 23 people found the following review helpful
Freud as humanist? 30 Dec 1998
By A Customer - Published on Amazon.com
Format:Hardcover
Lear is a philosopher-psychoanalyst. His view of Freud presented in this book is in fact characteristic of most distinguished academics in the humanities, though Lear himself, being a psychoanalyst, has a rather professional axe to grind. In any case, to get a representive view of one side of the Freud wars today, one ought to read him, particularly because Lear is a clear and engaging writer, with the important virtue of honesty. This said, this defense of Freud seems very inadequate. In presenting the traditional humanist image of Freud, Lear waters down and therefore distorts his master. Adorno once said that Freud is at his best when he is most outrageous. I agree. Lear and so many other defenders simply drop what does not seem appealing to common sense. Well, what is left is not Freud at all. The true Freud will always enrage. One may even say that what does not cause outrage in normal people cannot be Freudian thought. The main problem with Lear's interpretation, and with humanist interpretations in general, is a very narrow conception of what Freud was up to. Wollheim and Hopkins, though fellow philsophers, are better in this regard. In understanding Freud, above all it is important to remember that he was a neurologist who spent some 20 years doing research in neurobiology and neuroanatomy, and that he did not simply discard his early views. To ignore the origin, to forget about, so to speak, the childhood of Freud's thought is very unfreudian indeed. I don't think that Lear wants to ignore this on purpose; but he certainly doesn't have the competency to deal with it. A reviewer below pointed out the same problem, though Pinker, or other hip-pop psychologists, is hardly a trustworthy authority. The key is to understand Freud the scientist first, however weird, to us, he may seem as a scientist. The interested reader may wish to take a look at the following books and articles: Oliver Sacks has a new essay on Freud the neurologist which may be a good starting point; Steve Kosslyn wrote something called "Freud Returns"; Marvin Minsky did borrow much in his "Society of Mind"; Pribram and Gill wrote a book on the Project; Changeux's small book on neurobiology is helpful; Israel Rosenfield did good reporting in his book on memory;Dan Alkon also said much of value in his autobiographical book on memory; Joseph LeDoux's new book is suggestive and thoroughly Freudian for those who can understand the implications; and of course finally there are the four books by Gerald Edelman, the nobel-laureate, which provides the foundation for a Freudian neuroscience in the next century. Only then, perhaps, will we truly understand Freud the humanist.

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