This was an excellent and cautionary account from a woman who exhibited courage and determination in the face of virtual enslavement and imprisonment by her Iranian husband and his family. The volatile and unstable, but fully Americanised, Dr Moody takes his wife and five year old daughter Mahtob to Iran ostensibly on a two week holiday, only to force them to stay as he decides not return to America. The story documents not only her terrifying ordeal but also her daring escape across the mountains of Turkish Kurdistan to get to relative safety.
I have no doubt to the authenticity of this book, or the veracity of Betty Mahmoody's story, but do understand why many Persians reading this will feel quite angry and feel their culture and country has been represented here. I think for the American audience the wider historical and geopolitical contexts of this story were omitted to focus on human interest, which is a real shame, as there was plenty of room for reflection without impacting the drama. At its heart this is the story of a woman fleeing an abusive home, and trying to keep herself mentally and physically together while she makes numerous attempts to escape.
I agree with some critics that the modern cover is entirely misleading as it shows a Saudi/Gulf naqab/face covering, which was actively discouraged in Iran both under the most recent Shahs and surprisingly also by the post revolutionary regime - the reason of course being the relgio-political statement that Iran and Iranians are Shia and Persian, not Sunni and Arab. I also find the constant reference to the various characters "arabic" features grating and misleading, and Persian readers would be justifiably outraged. For all Islamic Iran's faults, they are not the Taliban, or Saudis.
Persian readers will be horrified at the description of Moody's family, which focuses on their volatile temperaments, aversion to personal hygiene, fanatical devotion to the Ayatollah, squalid and infested living quarters, general acceptance of wife-beating, and an incestuous predilection for marrying their cousins, resulting in madness and physical defects. While I don't doubt the truth that this particular family had serious problems, these are problems that many Persian families would recognise as a dysfunctional family. I would share Persian critics' horror that there seemed to be a general extrapolation that because this family was like this, ergo, all Persian families were (and still are) like this. While the book acknowledges the many extremely brave, and often anonymous Persians who tried to help Betty and her daughter get out of Iran, I felt the sensational descriptions of Moody's bizarre family paint the scene of an American Trapped By Evil Aliens.
My own assessment is that Moody's family, for all their historical religious provenance, probably declined materially and culturally under the later Shahs, who wanted to drag Iran - kicking and screaming - into the the 20th Century. Moody left Iran in the 1960s because he could not bare to live under the Shah, and returned and was caught up in the post-revolutionary fever which permeated Iran after the 1979 revolution. This is a very different set of reasons that most Iranians now voice on arrival in the west after fleeing the Islamic Republic. Consequently this book should be read in its historical and geopolitical context and the reader should not form opinions of Persian people and customs based on this book. Iran as it was in those post revolutionary war years is not as it is now, nor is the widespread religious fervour what it was. The Ayatollahs promised much and utterly faile d to deliver. Readers should bare in mind that Iranians are sick of the regime and most of the population are too young to remember the Shah's regime or the Revolution. All they know is that the 10% of the religious elite and their hangers on profit at the expense of 90% of the rest of the population, and are hungry for change.
What is apparent is that an abuser -regardless of national or cultural origin can be spotted early if you know the signs to look for, and those patters of abuse are common to all cultures. Betty makes a good job of retracing the signs of an abusive man present long before they left Iran. What is also apparent is that certain legal systems make it easier for an abuser to get away with it - and the Islamic Republic is one of those systems. I'm giving this book three stars not because it was not a well written book or thrilling read - it was. However, I think the wider social contexts were lost at the expense of the "human interest" focus. As an account of her experience, as such, it does very well.